New Testament
Matthew
Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.
Vidente autem Iesu turbas, ascende in monte, et cum sede, discipulos ad illo de illo accede,
et aperiens os suum docebat eos dicens:
And opening his mouth he taught them, saying:
Et aperi ore suo doce illos dicente:
Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Beato paupere spiritu: quia ipso es regno de caelos.
Beati mites: quoniam ipsi possidebunt terram.
Blessed are the meek: for they shall possess the land.
Beato mite: quia ipso posside terra.
Beati qui lugent: quoniam ipsi consolabuntur.
Blessed are they that mourn: for they shall be comforted.
Beato qui luge: quia ipso consola.
Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
Blessed are they that hunger and thirst after justice: for they shall have their fill.
Beato qui esuri et sitie iustitia: quia ipso satura.
Beati misericordes: quoniam ipsi misericordiam consequentur.
Blessed are the merciful: for they shall obtain mercy.
Beato misericorde: quia ipso consequor misericordia.
Beati mundo corde: quoniam ipsi Deum videbunt.
Blessed are the clean of heart: they shall see God.
Beato mundo corde: quia ipso vide Deo.
Beati pacifici: quoniam filii Dei vocabuntur.
Blessed are the peacemakers: for they shall be called the children of God.
Beato pacifica: quia filios de Deo voca.
Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.
Beato qui pate persecutione propter iustitia: quia ipso es regno de caelos.
Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:
Beato es cum maledice ad vos, et perseque vos es, et dic omni malo contra vos mentie, propter me:
gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
Be glad and rejoice for your reward is very great in heaven. For so they persecuted the prophets that were before you.
Gaude, et exsulta, quia mercede vestro copiosa es in caelos. Sic nam perseque es prophetas, qui es ante vos.
Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men.
Vos es sale de terra. Quod si sale evanesce, in quo sale? Ad nihilo vale ultra, nisi ut mitte foras, et conculca ab homines.
Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
You are the light of the world. A city seated on a mountain cannot be hid.
Vos es luce de mundo. Non civitate pote absconde supra monte pone,
neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.
Neque accende lucerna, et pone illa sub modio, sed super candelabro, ut luce ad omni qui in domo es.
Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.
So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Sic luce vestro luce coram homines: ut vide operes vestro bono, et glorifica Patre vestro, qui in caelos es.
Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil.
Ne vol puta quia veni solve lege aut prophetas: non veni solve, sed adimple.
Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Amen quippe dic ad vos, usque que transi caelo et terra, ioto uno aut uno apice non praeteri ab lege, usque que omni fi.
Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
Qui ergo solve uno de mandatos isto minimo, et doce sic homines, minimo voca in regno de caelos: qui autem fac et doce, hoc magna voca in regno de caelos.
Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.
For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.
Dic nam ad vos, quia nisi iustitia vestro abunda plus quam de scribas et de pharisaeos, non intra in regno de caelos.
Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill, shall be in danger of the judgment.
Lude quia dicto es antiquo: non occide: qui autem occide, reo es iudicio.
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire.
Me autem dic ad vos: quia omni qui irasce ad fratre suo, reo es iudicio. Qui autem dic ad fratre suo, raco: reo es ad concilio. Qui autem dic, fato: reo es de gehenna de igni.
Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee;
Si ergo offer munere tuo ad altari, et ibi recordor es quia fratre tuo habe aliquo contra te:
relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift.
Et relin ibi munere tuo ante altari, et vade ante reconcilia ad fratre tuo: et tunc veniente offer munere tuo.
Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Es consentie adversario tuo cito dum es in via cum eo: ne forte adversario trade te ad iudicio, et iudice trade te ministro: et in carcere mitte.
Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.
Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.
Amen dic ad te, non exi inde, usque que redde novissimo quadra.
Audistis quia dictum est antiquis: Non mœchaberis.
You have heard that it was said to them of old: Thou shalt not commit adultery.
Lude quia dicto es antiquo: non moechor.
Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.
Me autem dic ad vos: quia omni qui vide muliere ad concupisce illa, jam moechor es illa in corde suo.
Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.
Quod si oculo tuo dextro scandaliza te, erue illo, et proiice ab te: expedie nam ad te ut peri uno de membros tuo, quam toto corpore tuo mitte in gehenna.
Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell.
Et si dextro manu tuo scandaliza te, abscide illa, et proiice ab te: expedie nam ad te ut peri uno de membros tuo, quam toto corpore tuo i in gehenna.
Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.
Dicto es autem: omni dimitte uxore suo, que da ad illo libello de repudio.
Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
But I say to you, that whosoever shall put away his wife, excepting the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.
Me autem dic ad vos: quia omni qui dimitte uxore suo, excipe de fornicatione causa, fac illa moechor: et qui duc dimitte, adultera.
Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.
Iterum audi quia dicto es antiquo: non periura: redde autem ad Domino iuramentos tuo.
Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
But I say to you not to swear at all, neither by heaven for it is the throne of God:
Me autem dic ad vos, non iura omnino, neque per caelo, quia throno de Deo es:
neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:
Neque per terra, quia scabello es de pedes de illo: neque per Ierosolyma, quia civitate es magna de rege:
neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Neque per capite tuo iura, quia non pote uno capillo alba facere, aut nigra.
Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.
But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.
Sermone autem vestro es, es, es: non, non: quod autem ad hoc abundanter es, ab malo es.
Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.
You have heard that it hath been said: An eye for an eye, and a tooth for a tooth.
Lude quia dicto es: oculo pro oculo, et dente pro dente.
Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:
Me autem dic ad vos, non resiste magis vol: sed si qui percute te in dextera maxilla tuo, praebe ad illo et altero:
et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.
Et ad illo, qui vol tecum iudicio contende, et tunica tuo tolle, remitte ad illo et palle:
et quicumque te angariaverit mille passus, vade cum illo et alia duo.
And whosoever will force thee one mile, go with him other two.
Et omni angaria te mile passeres, vade cum illo et alio duo.
Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.
Give to him that asketh of thee, and from him that would borrow of thee turn not away.
Qui pete ab te, da ad illo: et vol mutuo ab te, ne averte.
Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.
Lude quia dicto es: dilige proximo tuo, et ad odio habe inimico tuo.
Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:
Me autem dic ad vos: dilige inimicos vestro, beneface ad hoc qui ode vos, et ora pro perseque et calumnia vos:
ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.
Ut es filios de Patre vestro, qui in caelos es: qui sole suo ori fac super bono et malo: et plue super iusto et iniusta.
Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
For if you love them that love you, what reward shall you have? do not even the publicans this?
Si nam dilige illos qui dilige vos, quam mercede habe? Nonne et publicanos fac hoc?
Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
And if you salute your brethren only, what do you more? do not also the heathens this?
Et si saluta fratres vestro tanto, quid ample fac? Nonne et ethnico fac hoc?
Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
Be you therefore perfect, as also your heavenly Father is perfect.
Es ergo vos perfecto, sicut et Patre vestro caelesti perfice es.
Matthaeus — chapters