New Testament
Matthew
Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,
And it came to pass when Jesus had ended these words, he departed from Galilee and came into the coasts of Judea, beyond Jordan.
Et facto es, cum Iesu consumma sermones isto, migra ab Galilaea, et veni in fines de Iudaea trans Iordane,
et secutæ sunt eum turbæ multæ, et curavit eos ibi.
And great multitudes followed him: and he healed them there.
Et seque es illo turbas multo, et cura illos ibi.
Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?
And there came to him the Pharisees tempting him, saying: Is it lawful for a man to put away his wife for every cause?
Et pharisaeos ad illo accede tenta illo, et dicente: si lice ad homine dimitte uxore suo, omni ex causa?
Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:
Who answering, said to them: Have ye not read, that he who made man from the beginning, made them male and female? And he said:
Qui respondente, dic ad illos: non lege, quia qui fac homine ab initio, masculo et femina fac illos? Et dic:
Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.
For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.
Propter hoc dimitte homine patre, et matre, et adhaere ad uxore suo, et es duo in carne uno.
Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.
Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.
Itaque jam non es duo, sed uno carne. Quod ergo Deo coniunge, homine non separa.
Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?
They say to him: Why then did Moses command to give a bill of divorce, and to put away?
Dic ad illo: quid ergo Moyse manda dare libello de repudio, et dimitte?
Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.
He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.
Dic ad illos: quia Moyse ad duritia de corde vestro permitte ad vos dimitte uxores vestro: ab initio autem non es sic.
Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.
And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.
Dic autem ad vos, quia omni dimitte uxore suo, nisi ob fornicatione, et alio duc, moechor: et qui duc dimitte, moechor.
Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.
His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.
Discipulos ad illo de illo dic: si ita es causa de homine cum uxore, non expedie nube.
Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.
Who said to them: All men take not this word, but they to whom it is given.
Qui dic ad illos: non omni cape verbo isto, sed ad que dato es.
Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.
For there are eunuchs, who were born so from their mothers womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.
Es nam eunuchos, qui de matre utero sic nato es: et es eunuchos, qui fac es ab homines: et es eunuchos, qui castra seipi propter regno de caelos. Qui pote cape cape.
Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.
Tunc offer es ad illo parvulo, ut manus ad illos impone, et ora. Discipulos autem increpa illos.
Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.
But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.
Iesu vero dic ad illos: sine parvulo, et ne vol illos prohibe ad me venire: de tale es nam regno de caelos.
Et cum imposuisset eis manus, abiit inde.
And when he had imposed hands upon them, he departed from thence.
Et cum impone ad illos manus, i ab inde.
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam?
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?
Et ecce uno accede, dic ad illo: magistro bono, quid de bono fac ut habe vita aeterno?
Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
Who said to him: Why askest thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.
Qui dic ad illo: quid me interroga de bono? Uno es bono, Deo. Si autem vol ad vita ingredior, serva mandatos.
Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;
He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.
Dic ad illo: que? Iesu autem dic: non homicidio fac; non adultera; non fac furto; non falso testimonio dic;
honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself.
Honora patre tuo, et matre tuo, et dilige proximo tuo sicut teiba.
Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?
The young man saith to him: All these have I kept from my youth, what is yet wanting to me?
Dic ad illo adolesce: omni hoc custodi ab iuventute meo: quid adhuc ad me desume?
Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
Iesu ad illo dic: si vol perfice es, vade, vende que habe, et da ad paupere, et habe thesauro in caelo: et veni, seque me.
Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.
And when the young man had heard this word, he went away sad: for he had great possessions.
Cum audi autem adolesce verbo, i ab triste: es nam habente multo possessiones.
Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.
Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.
Iesu autem dic ad discipulos suo: amen dic ad vos, quia divite difficile intra in regno de caelos.
Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.
And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.
Et iterum dic ad vos: facile es camelo per foramine de acu transi, quam divite intra in regno de caelos.
Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?
And when they had heard this, the disciples wondered much, saying: Who then can be saved?
Audi autem hoc, discipulos miror valde, dicente: qui ergo pote salva es?
Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.
And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.
Aspice autem Iesu, dic ad illos: apud homines hoc impossibile es: apud Deo autem omni possibile es.
Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?
Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?
Tunc respondente Petro, dic ad illo: ecce nos relinque omni, et seque es te: quid ergo es ad nos?
Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.
And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.
Iesu autem dic ad illos: amen dic ad vos, quod vos, qui seque es me, in regeneratione cum Filio de homine sede in sede de maiestate suo, sede et vos super sedes duodecime, iudica duodecime tre Israële.
Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.
Et omni qui relinque domo, vel fratres, aut sorores, aut patre, aut matre, aut uxore, aut filios, aut agros propter nomine meo, centuplo accipe, et vita aeterno posside.
Multi autem erunt primi novissimi, et novissimi primi.
And many that are first, shall be last: and the last shall be first.
Multo autem es primo novissimo, et novissimo primo.
Matthaeus — chapters