New Testament
Matthew
Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and to preach in their cities.
Et facto es, cum Iesu consumma, praecipie duodecime ad discipulos suo, transi inde ut doce, et praedica in civitates de illos.
Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,
Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:
Ioanne autem cum audi in vinculos operes de Christo, mitte duo de discipulos suo,
ait illi: Tu es, qui venturus es, an alium exspectamus?
Art thou he that art to come, or look we for another?
Dic ad illo: te es, qui veni es, an alio expecta?
Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis.
And Jesus making answer said to them: Go and relate to John what you have heard and seen.
Et respondente Iesu dic ad illos: iente renuntia ad Ioanne que audi, et vide.
Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.
Caeco vide, claudo ambula, leproso munda, surdo audi, mortuo resurge, paupere evangeliza:
et beatus est, qui non fuerit scandalizatus in me.
And blessed is he that shall not be scandalized in me.
Et beato es, qui non es scandaliza in me.
Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam?
And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?
Ad illos autem i ab, Iesu incipe dicere ad turbas de Ioanne: quid exi in deserto videre? Arundine vento agita?
Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt.
But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.
Sed quid exi videre? Homine ad molle vestie? Ecce qui molle vestie, in domos de reges es.
Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam.
But what went you out to see? A prophet? Yea I tell you, and more than a prophet.
Sed quid exi videre? Propheta? Etiam dic ad vos, et plus quam propheta.
Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
For this is he of whom it is written: Behold I send my angel before my face, who shall prepare thy way before thee.
Hoc es nam de quo scripto es: ecce me mitte angelo meo ante facie tuo, qui praepara via tuo ante te.
Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo.
Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.
Amen dic ad vos, non surge inter nasce de mulieres magna Ioanne Baptista: qui autem minimo es in regno de caelos, magna es illo.
A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud.
And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.
Ab dies autem de Ioanne de Baptista usque nunc, regno de caelos pate vi, et violento rape illo.
Omnes enim prophetæ et lex usque ad Joannem prophetaverunt:
For all the prophets and the law prophesied until John:
Omni nam prophetas et lege usque ad Ioanne propheta:
et si vultis recipere, ipse est Elias, qui venturus est.
And if you will receive it, he is Elias that is to come.
Et si vol recipe, ipso es Eliase, qui veni es.
Qui habet aures audiendi, audiat.
He that hath ears to hear, let him hear.
Qui habe aures audi, audi.
Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus
But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.
Ad que autem simili aestima generatione isto? Simili es ad pueros sede in foro: qui clama ad coaequale
dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis.
Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.
Dic: cane ad vos, et non salta: lamenta, et non plange.
Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet.
For John came neither eating nor drinking; and they say: He hath a devil.
Ioanne nam veni neque manduca, neque bibe, et dic: daemonio habe.
Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
Filio de homine veni manduca, et bibe, et dic: ecce homine vorace, et potatore de vino, de publicanos et de peccatos amico. Et iustifica es sapientia ab filios suo.
Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam:
Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.
Tunc incipe exprobra ad civitates, in que fac es multo virtutes de illo, quia non age poenitentia:
Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent.
Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.
Vae ad te Corozaine, vae ad te Bethsaida: quia, si in Tyro et Sidone fac es virtutes que fac es in vos, olim in cilicio et cinere age poenitentia.
Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
Verumtamen dic ad vos: ad tyro et ad Sidone remisse es in die de iudicio, quam ad vos.
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem.
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.
Et te Capharnao, numquid usque in caelo exalta? Usque in inferno descende, quia si in Sodomas fac es virtutes que fac es in te, forte mane usque in hoc die.
Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.
But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
Verumtamen dic ad vos, quia de terra de Sodomas remisse es in die de iudicio, quam ad te.
In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis.
At that time Jesus answered and said: I confess to thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.
In illo tempore respondente Iesu dic: confite ad te, Patre, Domino de caelo et de terra, quia absconde hoc ab sape, et prudente, et revela illa ad parvulo.
Ita Pater: quoniam sic fuit placitum ante te.
Yea, Father: for so hath it seemed good in thy sight.
Ita Patre: quia sic es place ante te.
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Omni ad me trade es ab Patre meo. Et nemo nosce Filio, nisi Patre: neque Patre qui nosce, nisi Filio, et ad que Filio vol revela.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
Come to me all you that labor and are burdened, and I will refresh you.
Veni ad me omni qui labora, et onera es, et me reficie vos.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris.
Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: And you shall find rest to your souls.
Tolle iugo meo super vos, et disce ab me, quia mite es, et humili corde: et inveni requie ad animas vestro.
Jugum enim meum suave est, et onus meum leve.
For my yoke is sweet and my burden light.
Iugo nam meo suavi es, et onere meo levi.
Matthaeus — chapters