New Testament
Matthew
Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.
Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.
Attende ne iustitia vestro fac coram homines, ut vide ab illos: alioqui(n) mercede non habe apud Patre vestro qui in caelos es.
Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.
Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.
Cum ergo fac eleemosyna, ne vol tuba cane ante te, sicut hypocritas fac in synagogas, et in vicos, ut honorifica ab homines. Amen dic ad vos, recipe mercede suo.
Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua:
But when thou dost alms, let not thy left hand know what thy right hand doth.
Te autem fac eleemosyna, sinistras tuo ne sci dextera tuo que fac quid:
ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.
That thy alms may be in secret, and thy Father who seeth in secret will repay thee.
Ut es eleemosyna tuo in absconditus, et Patre tuo, qui vide in absconditus, redde ad te.
Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus: amen dico vobis, receperunt mercedem suam.
And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.
Et cum ora, non es sicut hypocritas qui ama in synagogas et in angulos de plateas sta ora, ut vide ab homines: amen dic ad vos, recipe mercede suo.
Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee.
Te autem cum ora, intra in cubiculo tuo, et claude ostio, ores Patre tuo in absconditus: et Patre tuo, qui vide in absconditus, redde ad te.
Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.
And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.
Orantes autem, ne vol multo loque, sicut ethnico, puta nam quod in multiloquio suo exaudi.
Nolite ergo assimilari eis: scit enim Pater vester, quid opus sit vobis, antequam petatis eum.
Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him.
Ne vol ergo assimula ad illos: Patre nam vestro sci, quid opere es ad vos, antequam pete illo.
Sic ergo vos orabitis: Pater noster, qui es in cælis, sanctificetur nomen tuum.
Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
Sic ergo vos ora: patre nostro, qui es in caelos, que fi sanctificato nomine tuo.
Adveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.
Thy kingdom come. Thy will be done on earth as it is in heaven.
Regno tuo que adveni; voluntate tuo que fi, sicut in caelo et in terra.
Panem nostrum supersubstantialem da nobis hodie,
Give us this day our supersubstantial bread.
Pane nostro supersubstantialsiale da ad nos hodie,
et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.
And forgive us our debts, as we also forgive our debtors.
Et remitte ad nos debito nostro, sicut et nos dimitte ad debitores nostro.
Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
And lead us not into temptation. But deliver us from evil. Amen.
Et ne nos induce in tentatione, sed libro nos ab malo. Amen.
Si enim dimiseritis hominibus peccata eorum: dimittet et vobis Pater vester cælestis delicta vestra.
For if you will forgive men their offences, your heavenly Father will forgive you also your offences.
Si nam dimitte ad homines peccatos de illos: Patre et ad vos vestro caelesti dimitte delictos vestro.
Si autem non dimiseritis hominibus: nec Pater vester dimittet vobis peccata vestra.
But if you will not forgive men, neither will your Father forgive you your offences.
Si autem non dimitte ad homines: nec Patre vestro dimitte ad vos peccatos vestro.
Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.
And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.
Cum autem ieiuna, ne vol fieri sicut hypocritas, triste. Extermina nam fac suo, ut appare ad homines ieiuna. Amen dic ad vos, quia recipe mercede suo.
Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,
But thou, when thou fastest anoint thy head, and wash thy face;
Te autem, cum ieiuna, ung(u)a capite tuo, et facie tuo lava,
ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.
Ne vide ad homines ieiuna, sed ad Patre tuo, qui es in absconditus: et Patre tuo, qui vide in absconditus, redde ad te.
Nolite thesaurizare vobis thesauros in terra: ubi ærugo, et tinea demolitur: et ubi fures effodiunt, et furantur.
Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through, and steal.
Ne vol thesauriza ad vos thesauros in terra: ubi aerugo, et tinea demole: et ubi fures effodie, et furore.
Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.
But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.
Thesauriza autem ad vos thesauros in caelo, ubi neque aerugo, neque tinea demole, et ubi fures non effodie, nec furore.
Ubi enim est thesaurus tuus, ibi est et cor tuum.
For where thy treasure is, there is thy heart also.
Ubi nam es thesauro tuo, ibi es et corde tuo.
Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.
The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.
Lucerna de corpore tuo es oculo tuo. Si oculo tuo es simplici, toto corpore tuo lucido es.
Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt: ipsæ tenebræ quantæ erunt?
But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!
Si autem oculo tuo es nequissimo, toto corpore tuo tenebroso es. Si ergo lumine, quod in te es, tenebras es: ipso tenebras quanto es?
Nemo potest duobus dominis servire: aut enim unum odio habebit, et alterum diliget: aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
Nemo pote duo domino servi: aut nam uno ad odio i habe, et altero dilige: aut uno sustine, et altero contemne. Non pote ad Deo servi et mammona.
Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?
Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?
Ideo dic ad vos, ne sollicito es animas vestro quid manduca, neque ad corpore vestro quid indue. Nonne anima plus es quam esca, et corpore plus quam vestimento?
Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea: et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis?
Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?
Respice volatiles de caelo, quia non sere, neque mete, neque congrega in horreos: et Patre vestro caelesti pasce illa. Nonne vos magis multo es ad illos?
Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?
And which of you by taking thought, can add to his stature one cubit?
Qui autem vestro cogita pote adiice ad statura suo cubito uno?
Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt: non laborant, neque nent.
And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.
Et de vestimento quid sollicito es? Considerate lilios de agro quomodo cresce: non labora, neque ne.
Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
But I say to you, that not even Solomon in all his glory was arrayed as one of these.
Dic autem ad vos, quia nec Salomone in omni gloria suo cooperi es sicut uno ex isto.
Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei?
And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?
Si autem Deo vestie, quod hodie es, et cras in clibano mitte, foeno sic de agro, quanto magis vos modico de fide?
Nolite ergo solliciti esse, dicentes: Quid manducabimus, aut quid bibemus, aut quo operiemur?
Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed?
Ne vol ergo sollicito es, dicente: quid manduca, aut quid bibe, aut quo operi?
hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.
For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.
Hoc nam omni gentes inquire. Patre nam vestro sci, quia ad hoc ad omni indige.
Quærite ergo primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.
Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
Quaere ergo primo regno de Deo, et iustitia de illo: et hoc omni adiice ad vos.
Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua.
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.
Ne vol ergo sollicito es in crastino. Crastino nam die sollicito es ad se ipso: suffice de die malitia suo.
Matthaeus — chapters