Evangelium secundum Matthaeum

In illo die exiens Jesus de domo, sedebat secus mare.

The same day Jesus going out of the house, sat by the sea side.

In illo die exi Iesu de domo, sede secus mari.

Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,

And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.

Et congrega es ad illo turbas multo, ita ut navicula ascende sede: et omni turba sta in littore,

et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.

And he spoke to them many things in parables, saying: Behold the sower went forth to sow.

Et locuto es ad illos multo in parabolas, dicente: ecce qui semina exi, semina.

Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.

And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.

Et dum semina, uno cade secus via, et volucres de caelo veni, et comede illa.

Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:

And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.

Alio autem cade in petrosas, ubi non habe terra multo: et continuo exorior es, quia non habe altitudine de terra:

sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.

And when the sun was up they were scorched: and because they had not root, they withered away.

Sole autem ori aestua; et quia non habe radice, aresce.

Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.

And others fell among thorns: and the thorns grew up and choked them.

Alio autem cade in spinas: et spinas cerne, et suffoca illa.

Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.

And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.

Alio autem cade in terra bono: et da fructu, alio centesimo, alio sexage(n)simo, alio trigesimo.

Qui habet aures audiendi, audiat.

He that hath ears to hear, let him hear.

Qui habe aures audi, audi.

Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?

And his disciples came and said to him: Why speakest thou to them in parables?

Et accede discipulos dic ad illo: quare in parabolas loque ad illos?

Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.

Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

Qui respondente, dic ad illos: quia ad vos dato es nosce mysterios de regno de caelos: ad illos autem non es dato.

Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.

For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.

Qui nam habe, da ad illo, et abunda: qui autem non habe, et quod habe aufer ab eo.

Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.

Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.

Ideo in parabolas loque ad illos: quia vide non vide, et audi non audi, neque intellege.

Et adimpletur in eis prophetia Isaiæ, dicentis: Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.

And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.

Et adimple in illos prophetia de Isaiase, dic: auditu audi, et non intellege: et vide vide, et non vide.

Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.

For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

Incrassa es nam corde de populo de hoc, et aures graviter audi, et oculos suo claude: nequando vide ad oculos, et ad aures audi, et corde intellege, et converte, et sana illos.

Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.

But blessed are your eyes, because they see, and your ears, because they hear.

Vestro autem beato oculos quia vide, et aures vestro quia audi.

Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.

For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.

Amen quippe dic ad vos, quia multo prophetas et iusto cupie videre que vide, et non vide: et audire que audi, et non audi.

Vos ergo audite parabolam seminantis.

Hear you therefore the parable of the sower.

Vos ergo audi parabola semina.

Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.

When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.

Omni qui audi verbo de regno, et non intellege, veni malo, et rape quod semina es in corde de illo: hoc es qui secus via semina es.

Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:

And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.

Qui autem super petrosas semina es, hoc es qui verbo audi, et continuo cum gaudio accipe illo:

non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.

Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

Non habe autem in se radice, sed es temporale: facto autem tribulatione et persecutione propter verbo, continuo scandaliza.

Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.

And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.

Qui autem semina es in spinas, hoc es qui verbo audi, et sollicitudine de saeculo isto, et fallacia de divitias suffoca verbo, et sine fructu efficie.

Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.

But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.

Qui vero in terra bono semina es, hoc es qui audi verbo, et intellege, et fructu ad-fer, et fac alio quidem centesimo, alio autem sexage(n)simo, alio vero trigesimo.

Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:

Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.

Alio parabola propone ad illos, dicente: simili facto es regno de caelos ad homine, qui semina bono semine in agro suo:

cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.

But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.

Cum autem homines dormi, inimico de illo veni, et supersemina zizanias in medio de tritico, et i ab.

Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.

And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.

Cum autem herba cerne, et fructu fac, tunc appare et zizanias.

Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?

And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?

Accede autem servos de patrisfamiliase, dic ad illo: domino, nonne bono semine semina in agro tuo? Unde ergo habe zizanias?

Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?

And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?

Et dic ad illos: inimico homine fac hoc. Servis autem dic ad illo: vol, i, et collige illa?

Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.

And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.

Et dic: non: ne forte collige zizanias, eradica simul cum illos et tritico.

Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.

Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.

Sine ambo cresce usque ad messe, et in tempore de messe dic ad messores: collige primo zizanias, et alliga illa in fasciculos ad combure: tritico autem congrega in horreo meo.

Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:

Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.

Alio parabola propone ad illos dicente: simili es regno de caelos ad grano de sinapi, quod accipe homine semina in agro suo:

quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.

Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

Quod minimo quidem es ad omni semines: cum autem cerne, magna es ad omni alos, et arbore fi, ita ut volucres de caelo veni, et habita in ramos de illo.

Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.

Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.

Alio parabola locuto es ad illos: simili es regno de caelos ad fermento, quod accipe muliere absconde in farina satis tre, usque que fermenta es toto.

Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:

All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.

Hoc omni locuto es Iesu in parabolas ad turbas: et sine parabolas non loque ad illos:

ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.

That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

Ut quod dicto es per propheta imple dic: aperia in parabolas ore meo; eructa absconditus ab constitutione de mundo.

Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.

Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.

Tunc, dimitte turbas, veni in domo: et discipulos ad illo de illo accede, dicente: edissere ad nos parabola de zizanias de agro.

Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.

Who made answer and said to them: He that soweth the good seed is the Son of man.

Qui respondente dic ad illos: qui semina bono semine, es Filio de homine.

Ager autem est mundus. Bonum vero semen, hi sunt filii regni. Zizania autem, filii sunt nequam.

And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.

Agro autem es mundo. Bono vero semine, hoc es filios de regno. Zizanias autem, filios es nequissimo.

Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.

And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.

Inimico autem, qui semina illa, es diabolo. Messe vero, consummatione de saeculo es. Messores autem, angelos es.

Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.

Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.

Sicut ergo zizanias collige, et igni combure: sic es in consummatione de saeculo.

Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:

The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.

Filio de homine mitte angelos suo, et collige de regno de illo omni scandalos, et illos qui fac iniquitate:

et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.

And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

Et mitte illos in camino de igni. Ibi fletu et stridore de dentes es.

Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.

Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.

Tunc iusto fulge sicut sole in regno de Patre de illos. Qui habe aures audi, audi.

Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.

The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.

Simili es regno de caelos ad thesauro absconditus in agro: quem qui inveni homine, absconde, et prae gaudio de illo vade, et vende universa que habe, et eme agro illo.

Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.

Again the kingdom of heaven is like to a merchant seeking good pearls.

Iterum simili es regno de caelos ad homine ad negotiatore, quaere bono margaritas.

Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.

Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.

Inveni autem uno pretioso margarita, i ab, et vende omni que habe, et eme illa.

Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.

Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.

Iterum simili es regno de caelos de sagena mitte in mari, et ex omni genere de pisces congrega.

Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonos in vasa, malos autem foras miserunt.

Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.

Quam, cum imple es, educe, et secus littore sede, elige bono in vases, malo autem foras mitte.

Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,

So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.

Sic es in consummatione de saeculo: angelos exi, et separa malo de medio iusto,

et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.

And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

Et mitte illos in camino de igni: ibi es fletu, et stridore de dentes.

Intellexistis hæc omnia? Dicunt ei: Etiam.

Have ye understood all these things? They say to him: Yes.

Intellege hoc omni? Dic ad illo: etiam.

Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.

He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

Dic ad illos: ideo omni scriba doce in regno de caelos, simili es ad homine ad paterfamiliase, qui profer de thesauro suo novo et veteri.

Et factum est, cum consummasset Jesus parabolas istas, transiit inde.

And it came to pass: when Jesus had finished these parables, he passed from thence.

Et facto es, cum Iesu consumma parabolas isto, transi inde.

Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?

And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?

Et veniente in patria suo, doce illos in synagogas de illos, ita ut miror, et dic: unde ad hoc sapientia hoc, et virtutes?

Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?

Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:

Nonne hoc es fabre filio? Nonne matre de illo dic Maria, et fratres de illo, Iacobo, et Ioseph, et Simone, et Iudase?

et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?

And his sisters, are they not all with us? Whence therefore hath he all these things?

Et sorores de illo, nonne omni apud nos es? Unde ergo ad hoc omni isto?

Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.

And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.

Et scandaliza in eo. Iesu autem dic ad illos: non es propheta sine honore, nisi in patria suo, et in domo suo.

Et non fecit ibi virtutes multas propter incredulitatem illorum.

And he wrought not many miracles there, because of their unbelief.

Et non fac ibi virtutes multo propter incredulitate de illos.