Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
Qui nam habe, da ad illo, et abunda: qui autem non habe, et quod habe aufer ab eo.