Actus Apostolorum

Cum autem factum esset ut navigaremus abstracti ab eis, recto cursu venimus Coum, et sequenti die Rhodum, et inde Pataram.

And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes: and from thence to Patara.

Cum autem facto es ut naviga abstrahe ab illos, rectus cursu veni Coo, et sequenti die Rhodose, et inde Patara.

Et cum invenissemus navem transfretantem in Phœnicen, ascendentes navigavimus.

And when we had found a ship sailing over to Phenice, we went aboard and set forth.

Et cum inveni navi transfreta in Phoenicene, ascende naviga.

Cum apparuissemus autem Cypro, relinquentes eam ad sinistram, navigavimus in Syriam, et venimus Tyrum: ibi enim navis expositura erat onus.

And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.

Cum appare autem Cypro, relinque illa ad sinistra, naviga in Syria, et veni Tyro: ibi nam navi expone es onere.

Inventis autem discipulis, mansimus ibi diebus septem: qui Paulo dicebant per Spiritum ne ascenderet Jerosolymam.

And finding disciples, we tarried there seven days: who said to Paul, through the Spirit, that he should not go up to Jerusalem.

Inveni autem discipulos, mane ibi dies septeme: qui ad Paulo dic per Spiritu ne ascende Ierosolyma.

Et expletis diebus, profecti ibamus, deducentibus nos omnibus cum uxoribus et filiis usque foras civitatem: et positis genibus in littore, oravimus.

And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city. And we kneeled down on the shore: and we prayed.

Et exple dies, proficiscor i, deduce nos ad omni cum uxores et filios usque foras civitate: et pone genus in littore, ora.

Et cum valefecissemus invicem, ascendimus navem: illi autem redierunt in sua.

And when we had bid one another farewell, we took ship. And they returned home.

Et cum valefacie invicem, ascende navi: illo autem reveni in suo.

Nos vero navigatione expleta a Tyro descendimus Ptolemaidam: et salutatis fratribus, mansimus die una apud illos.

But we, having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.

Nos vero navigatione exple ab Tyro descende Ptolemaida: et saluta fratres, mane die uno apud illos.

Alia autem die profecti, venimus Cæsaream. Et intrantes domum Philippi evangelistæ, qui erat unus de septem, mansimus apud eum.

And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.

Alio autem die proficiscor, veni Caesarea. Et intra domo de Philippo de evangelista, qui es uno de septeme, mane apud illo.

Huic autem erant quatuor filiæ virgines prophetantes.

And he had four daughters, virgins, who did prophesy.

Ad hoc autem quatuore filias virgines propheta es.

Et cum moraremur per dies aliquot, supervenit quidam a Judæa propheta, nomine Agabus.

And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.

Et cum moror per dies aliquote, superveni uno ab Iudaea propheta, nomine Agabo.

Is cum venisset ad nos, tulit zonam Pauli: et alligans sibi pedes et manus, dixit: Hæc dicit Spiritus Sanctus: Virum, cujus est zona hæc, sic alligabunt in Jerusalem Judæi, et tradent in manus gentium.

Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles.

Illo cum veni ad nos, fer zona de Paulo: et alliga ad se pedes et manus, dic: hoc dic Spiritu Sancto: viro, de que es zona hoc, sic Iudaeos in Ierusalem alliga, et trade in manus de gentes.

Quod cum audissemus, rogabamus nos, et qui loci illius erant, ne ascenderet Jerosolymam.

Which when we had heard, both we and they that were of that place desired him that he would not go up to Jerusalem.

Quod cum audi, roga nos, et qui de loco de illo es, ne ascende Ierosolyma.

Tunc respondit Paulus, et dixit: Quid facitis flentes, et affligentes cor meum? Ego enim non solum alligari, sed et mori in Jerusalem paratus sum propter nomen Domini Jesu.

Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.

Tunc Paulo responde, et dic: quid fac fle, et afflige corde meo? Me nam non solo alliga, sed et more in Ierusalem para es propter nomine de Domino de Iesu.

Et cum ei suadere non possemus, quievimus, dicentes: Domini voluntas fiat.

And when we could not persuade him, we ceased, saying: The will of the Lord be done.

Et cum ad illo suade non pote, quiesce, dicente: de domino voluntate que fi.

Post dies autem istos, præparati ascendebamus in Jerusalem.

And after those days, being prepared, we went up to Jerusalem.

Post dies autem isto, praepara ascende in Ierusalem.

Venerunt autem et ex discipulis a Cæsarea nobiscum, adducentes secum apud quem hospitaremur Mnasonem quemdam Cyprium, antiquum discipulum.

And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.

Et autem ex discipulos veni ab Caesarea nobiscum, adduce se apud quem hospitor Mnasone uno Cyprio, antiquo discipulo.

Et cum venissemus Jerosolymam, libenter exceperunt nos fratres.

And when we were come to Jerusalem, the brethren received us gladly.

Et cum veni Ierosolyma, libenter fratres excipe nos.

Sequenti autem die introibat Paulus nobiscum ad Jacobum, omnesque collecti sunt seniores.

And the day following, Paul went in with us unto James: and all the ancients were assembled.

Sequenti autem die Paulo introi nobiscum ad Iacobo, et omni collige es sene.

Quos cum salutasset, narrabat per singula quæ Deus fecisset in gentibus per ministerium ipsius.

Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.

Que cum saluta, narra per singulo Deo fac que in gentes per ministerio de ipso.

At illi cum audissent, magnificabant Deum, dixeruntque ei: Vides, frater, quot millia sunt in Judæis qui crediderunt, et omnes æmulatores sunt legis.

But they hearing it, glorified God and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.

Sed illo cum audi, magnifica Deo, et dic ad illo: vide, fratre, quot mile es in Iudaeos qui crede, et omni aemulatores es de lege.

Audierunt autem de te quia discessionem doceas a Moyse eorum qui per gentes sunt Judæorum, dicens non debere eos circumcidere filios suos, neque secundum consuetudinem ingredi.

Now they have heard of thee that thou teachest those Jews, who are among the Gentiles to depart from Moses: saying that they ought not to circumcise their children, nor walk according to the custom.

Audi autem de te quia discessione doce ab Moyse de illos qui per gentes es de Iudaeos, dicente non debe illos circumcide filios suo, neque secundo consuetudine ingredior.

Quid ergo est? utique oportet convenire multitudinem: audient enim te supervenisse.

What is it therefore? The multitude must needs come together: for they will hear that thou art come.

Quid ergo es? Utique debe conveni multitudine: audi nam te superveni.

Hoc ergo fac quod tibi dicimus. Sunt nobis viri quatuor, votum habentes super se.

Do therefore this that we say to thee. We have four men, who have a vow on them.

Hoc ergo fac quod ad te dic. Es ad nos viros quatuore, voto habe super se.

His assumptis, sanctifica te cum illis, et impende in illis ut radant capita: et scient omnes quia quæ de te audierunt, falsa sunt, sed ambulas et ipse custodiens legem.

Take these and sanctify thyself with them: and bestow on them, that they may shave their heads. And all will know that the things which they have heard of these are false: but that thou thyself also walkest keeping the law.

Ad hoc assume, sanctifica te cum illos, et impende in illos ut rade capites: et sci omni quia que de te audi, falle es, sed ipso et ambula custodi lege.

De his autem qui crediderunt ex gentibus, nos scripsimus judicantes ut abstineant se ab idolis immolato, et sanguine, et suffocato, et fornicatione.

But, as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication.

De hoc autem qui crede ex gentes, nos scribe iudica ut abstine se ab idolos immola, et sanguine, et suffoca, et fornicatione.

Tunc Paulus, assumptis viris, postera die purificatus cum illis intravit in templum, annuntians expletionem dierum purificationis, donec offerretur pro unoquoque eorum oblatio.

Then Paul took the men and, the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.

Tunc Paulo, assume viros, postera die purifica cum illos intra in templo, annuntia expletione de dies de purificatione, usque que oblatione pro et unusquis de illos offer.

Dum autem septem dies consummarentur, hi qui de Asia erant Judæi, cum vidissent eum in templo, concitaverunt omnem populum, et injecerunt ei manus, clamantes:

But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people and laid hands upon him, crying out:

Dum autem septeme die consumma, hoc qui de Asia es Iudaeos, cum vide illo in templo, concita omni populo, et inicie ad illo manus, clama:

Viri Israëlitæ, adjuvate: hic est homo qui adversus populum, et legem, et locum hunc, omnes ubique docens, insuper et gentiles induxit in templum, et violavit sanctum locum istum.

Men of Israel, help: This is the man that teacheth all men every where against the people and the law and this place; and moreover hath brought in Gentiles into the temple and hath violated this holy place.

Viros Israëlitas, adiuva: hoc es homine qui contra populo, et lege, et loco hoc, omni in omni loco doce, insuper et gentilis induce in templo, et viola sancto loco isto.

Viderant enim Trophimum Ephesium in civitate cum ipso, quem æstimaverunt quoniam in templum introduxisset Paulus.

(For they had seen Trophimus the Ephesian in the city with him. whom they supposed that Paul had brought into the temple.)

Vide nam Trophimo Ephesio in civitate cum ipso, quem aestima quia in templo Paulo introduce.

Commotaque est civitas tota, et facta est concursio populi. Et apprehendentes Paulum, trahebant eum extra templum: et statim clausæ sunt januæ.

And he whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple: and immediately the doors were shut.

Et commove es civitate toto, et facto es concursione de populo. Et apprehende Paulo, trahe illo extra templo: et statim claude es ianuas.

Quærentibus autem eum occidere, nuntiatum est tribuno cohortis quia tota confunditur Jerusalem.

And as they went about to kill him, it was told the tribune of the band that all Jerusalem was in confusion.

Quaere autem illo occide, nuntia es ad tribuno de cohorte quia toto confunde Ierusalem.

Qui statim, assumptis militibus et centurionibus, decurrit ad illos. Qui cum vidissent tribunum et milites, cessaverunt percutere Paulum.

Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers, they left off beating Paul.

Qui statim, assume milites et centuriones, decurre ad illos. Qui cum vide tribuno et milites, cessa percute Paulo.

Tunc accedens tribunus apprehendit eum, et jussit eum alligari catenis duabus: et interrogabat quis esset, et quid fecisset.

Then the tribune, coming near, took him and commanded him to be bound with two chains: and demanded who he was and what he had done.

Tunc accede tribuno apprehende illo, et iube illo alliga catenas duo: et interroga qui es, et quid fac.

Alii autem aliud clamabant in turba. Et cum non posset certum cognoscere præ tumultu, jussit duci eum in castra.

And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Alio autem clama alio in turba. Et cum non pote certo cognosce prae tumultu, iube duc illo in castros.

Et cum venisset ad gradus, contigit ut portaretur a militibus propter vim populi.

And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.

Et cum veni ad gradus, continge ut porta ab milites propter vi de populo.

Sequebatur enim multitudo populi, clamans: Tolle eum.

For the multitude of the people followed after, crying: Away with him!

Multitudine nam de populo seque, clamante: lola illo.

Et cum cœpisset induci in castra Paulus, dicit tribuno: Si licet mihi loqui aliquid ad te? Qui dixit: Græce nosti?

And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?

Et cum Paulo induce in castros incipe, dic ad tribuno: si lice ad me loque aliquo ad te? Qui dic: graece nosce?

nonne tu es Ægyptius, qui ante hos dies tumultum concitasti, et eduxisti in desertum quatuor millia virorum sicariorum?

Art not thou that Egyptian who before these days didst raise a tumult and didst lead forth into the desert four thousand men that were murderers?

Nonne te es Aegyptio, qui ante hoc dies concita tumultu, et educe in deserto quatuore mile de viros de sicarios?

Et dixit ad eum Paulus: Ego homo sum quidem Judæus a Tarso Ciliciæ, non ignotæ civitatis municeps. Rogo autem te, permitte mihi loqui ad populum.

But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.

Et dic ad illo Paulo: me homine es quidem Iudaeo ab Tarso de Cilicia, non ignoto de civitate municipe. Roga autem te, permitte ad me loque ad populo.

Et cum ille permisisset, Paulus stans in gradibus annuit manu ad plebem, et magno silentio facto, allocutus est lingua hebræa, dicens:

And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:

Et cum illo permitte, Paulo stante in gradus annue manu ad plebe, et magna silentio fac, alloquor es lingua hebraea, dicente: