Actus Apostolorum

Post hæc egressus ab Athenis, venit Corinthum:

After these things, departing from Athens, he came to Corinth.

Post hoc egredior ab Athenaeos, veni Corintho:

et inveniens quemdam Judæum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod præcepisset Claudius discedere omnes Judæos a Roma), accessit ad eos.

And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife (because that Claudius had commanded all Jews to depart from Rome), he came to them.

Et inveni uno Iudaeo nomine Aquila, Pontico genere, qui nuper veni ab Italia, et Priscilla uxore de illo (eo quod Claudio praecipie discede omni Iudaeos ab Roma), accede ad illos.

Et quia ejusdem erat artis, manebat apud eos, et operabatur. (Erant autem scenofactoriæ artis.)

And because he was of the same trade, he remained with them and wrought. (Now they were tentmakers by trade.)

Et quia de idem es de arte, mane apud illos, et operor. (Es autem scenofactorio de arte.)

Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Jesu: suadebatque Judæis et Græcis.

And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks.

Et disputa in synagoga per omni sabbato, interpone nomine de Domino de Iesu: et suade ad Iudaeos et ad Graeco.

Cum venissent autem de Macedonia Silas et Timotheus, instabat verbo Paulus, testificans Judæis esse Christum Jesum.

And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews that Jesus is the Christ.

Cum Sila autem de Macedonia et Timotheo veni, Paulo verbo insta, testificor ad Iudaeos es Christo Iesu.

Contradicentibus autem eis, et blasphemantibus, excutiens vestimenta sua, dixit ad eos: Sanguis vester super caput vestrum: mundus ego: ex hoc ad gentes vadam.

But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles.

Contradice autem ad illos, et blasphema, excute vestimentos suo, sanguine ad illos: vestro dic super capite vestro: mundo me: ex hoc ad gentes vade.

Et migrans inde, intravit in domum cujusdam, nomine Titi Justi, colentis Deum, cujus domus erat conjuncta synagogæ.

And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.

Et migra inde, intra in domo uno, nomine de Tito de Iusto, cole Deo, de que domo es coniunge de synagoga.

Crispus autem archisynagogus credidit Domino cum omni domo sua: et multi Corinthiorum audientes credebant, et baptizabantur.

And Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And many of the Corinthians hearing, believed and were baptized.

Crispo autem archisynagogo crede ad Domino cum omni domo suo: et multo de Corinthiis audi crede, et baptiza.

Dixit autem Dominus nocte per visionem Paulo: Noli timere, sed loquere, et ne taceas:

And the Lord said to Paul in the night, by a vision: Do not fear, but speak. And hold not thy peace,

Domino autem dic nocte per visione ad Paulo: ne vol time, sed loque, et ne tace:

propter quod ego sum tecum, et nemo apponetur tibi ut noceat te: quoniam populus est mihi multus in hac civitate.

Because I am with thee and no man shall set upon thee, to hurt thee. For I have much people in this city.

Propter quod me es tecum, et nemo appone ad te ut noce te: quia populo es ad me multo in hoc civitate.

Sedit autem ibi annum et sex menses, docens apud eos verbum Dei.

And he stayed there a year and six months, teaching among them the word of God.

Sede autem ibi anno et sexu mense, doce apud illos verbo de Deo.

Gallione autem proconsule Achaiæ, insurrexerunt uno animo Judæi in Paulum, et adduxerunt eum ad tribunal,

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,

Gallione autem proconsule de Achaia, Iudaeos uno animo insurge in Paulo, et adduce illo ad tribunali,

dicentes: Quia contra legem hic persuadet hominibus colere Deum.

Saying: This man persuadeth men to worship God contrary to the law.

Dicente: quia contra lege hoc persuade ad homines cole Deo.

Incipiente autem Paulo aperire os, dixit Gallio ad Judæos: Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judæi, recte vos sustinerem.

And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you.

Incipie autem Paulo aperi ore, Gallione dic ad Iudaeos: si quidem es iniquo aliquo aut facinore malo, o viros Iudaeos, recte vos sustine.

Si vero quæstiones sunt de verbo, et nominibus, et lege vestra, vos ipsi videritis: judex ego horum nolo esse.

But if they be questions of word and names and of your law, look you to it. I will not be judge of such things.

Si vero quaestiones es de verbo, et nomines, et lege vestro, vos ipso vide: iudice me de hoc ne vol es.

Et minavit eos a tribunali.

And he drove them from the judgment seat.

Et mina illos ab tribunali.

Apprehendentes autem omnes Sosthenem principem synagogæ, percutiebant eum ante tribunal: et nihil eorum Gallioni curæ erat.

And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat. And Gallio cared for none of those things.

Apprehende autem omni Sosthene principe de synagoga, percute illo ante tribunali: et nihil de illos ad Gallione ad cura es.

Paulus vero cum adhuc sustinuisset dies multos fratribus valefaciens, navigavit in Syriam (et cum eo Priscilla et Aquila), qui sibi totonderat in Cenchris caput: habebat enim votum.

But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow.

Paulo vero cum adhuc sustine dies multo ad fratres valefacie, naviga in Syria (et cum eo Priscilla et Aquila), qui ad se tonde in Cenchris capite: habe nam voto.

Devenitque Ephesum, et illos ibi reliquit. Ipse vero ingressus synagogam, disputabat cum Judæis.

And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews.

Et deveni Epheso, et illos ibi relinque. Ipso vero ingredior synagoga, disputa cum Iudaeos.

Rogantibus autem eis ut ampliori tempore maneret, non consensit,

And when they desired him that he would tarry a longer time, he consented not:

Roga autem ad illos ut ampliori tempore mane, non consentie,

sed valefaciens, et dicens: Iterum revertar ad vos, Deo volente: profectus est ab Epheso.

But taking his leave and saying: I will return to you again, God willing, he departed from Ephesus.

Sed valefacie, et dicente: iterum reverte ad vos, Deo vol: proficiscor es ab Epheso.

Et descendens Cæsaream, ascendit, et salutavit ecclesiam, et descendit Antiochiam.

And going down to Caesarea, he went up to Jerusalem and saluted the church: and so came down to Antioch.

Et descende Caesarea, ascende, et saluta ecclesia, et descende Antiochia.

Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galaticam regionem, et Phrygiam, confirmans omnes discipulos.

And after he had spent some time there, he departed and went through the country of Galatia and Phrygia, in order, confirming all the disciples.

Et fac ibi aliquanto tempore proficiscor es, perambula ex ordine Galatico regione, et Phrygia, confirma omni discipulos.

Judæus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis.

Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.

Iudaeo autem uno, Apollo nomine, Alexandrina genere, viro eloquens, deveni Epheso, potente in scripturas.

Hic erat edoctus viam Domini: et fervens spiritu loquebatur, et docebat diligenter ea quæ sunt Jesu, sciens tantum baptisma Joannis.

This man was instructed in the way of the Lord: and being fervent in spirit, spoke and taught diligently the things that are of Jesus, knowing only the baptism of John.

Hoc es edoce via de Domino: et ferve spiritu loque, et doce diligenter illa que es de Iesu, sciente tanto baptismate de Ioanne.

Hic ergo cœpit fiducialiter agere in synagoga. Quem cum audissent Priscilla et Aquila, assumpserunt eum, et diligentius exposuerunt ei viam Domini.

This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them and expounded to him the way of the Lord more diligently.

Hoc ergo incipe fiducialiter age in synagoga. Priscilla cum et Aquila audi quem, adsume illo, et diligenter expone ad illo via de Domino.

Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his qui crediderant.

And whereas he was desirous to go to Achaia, the brethren exhorting wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.

Cum autem vol i Achaia, exhorta fratres, scribe ad discipulos ut suscipe illo. Qui cum veni, confer multo ad hoc qui crede.

Vehementer enim Judæos revincebat publice, ostendens per Scripturas esse Christum Jesum.

For with much vigour he convinced the Jews openly, shewing by the scriptures that Jesus is the Christ.

Vehementer nam Iudaeos revince publice, ostende per Scripturas es Christo Iesu.