Actus Apostolorum

Primum quidem sermonem feci de omnibus, o Theophile, quæ cœpit Jesus facere et docere

The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,

Primo quidem sermone fac de omni, o Theophilo, que Iesu incipe facere et doce

usque in diem qua præcipiens Apostolis per Spiritum Sanctum, quos elegit, assumptus est:

Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.

Usque in die quo praecipie ad Apostolos per Spiritu Sancto, que elige, assume es:

quibus et præbuit seipsum vivum post passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.

To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.

Ad que et praebe seipso vivo post passione suo in multo argumentos, per dies quadraginta appare ad illos, et loquente de regno de Deo.

Et convescens, præcepit eis ab Jerosolymis ne discederent, sed exspectarent promissionem Patris, quam audistis (inquit) per os meum:

And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.

Et convescor, praecipie ad illos ab Ierosolymas ne discede, sed expecta promissione de Patre, quam audi (dic) per ore meo:

quia Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto non post multos hos dies.

For John indeed baptized with water: but you shall be baptized with the Holy Ghost, not many days hence.

Quia Ioanne quidem baptiza aqua, vos autem baptiza Spiritu Sancto non post multo hoc dies.

Igitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israël?

They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom of Israel?

Ergo qui conveni, interroga illo, dicente: domino, si in tempore hoc restitue regno Israële?

Dixit autem eis: Non est vestrum nosse tempora vel momenta quæ Pater posuit in sua potestate:

But he said to them: It is not for you to know the time or moments, which the Father hath put in his own power:

Dic autem ad illos: non es vestro nosce tempores vel momentos Patre pone que in suo potestate:

sed accipietis virtutem supervenientis Spiritus Sancti in vos, et eritis mihi testes in Jerusalem, et in omni Judæa, et Samaria, et usque ad ultimum terræ.

But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.

Sed accipe virtute superveni de Spiritu Sancto in vos, et es ad me testes in Ierusalem, et in omni Iudaea, et Samaria, et usque ad ultimo de terra.

Et cum hæc dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.

And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.

Et cum hoc dic, vide ad illos, eleva es: et nube suscipe illo ab oculos de illos.

Cumque intuerentur in cælum euntem illum, ecce duo viri astiterunt juxta illos in vestibus albis,

And while they were beholding him going up to heaven, behold two men stood by them in white garments.

Cumque intueor in caelo i illo, ecce duo viro assiste juxta illos in vestes alba,

qui et dixerunt: Viri Galilæi, quid statis aspicientes in cælum? Hic Jesus, qui assumptus est a vobis in cælum, sic veniet quemadmodum vidistis eum euntem in cælum.

Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen him going into heaven.

Qui et dic: viros Galilaeos, quid sta aspice in caelo? Hoc Iesu, qui assume es ab vos in caelo, sic veni quemadmodum vide illo i in caelo.

Tunc reversi sunt Jerosolymam a monte qui vocatur Oliveti, qui est juxta Jerusalem, sabbati habens iter.

Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.

Tunc reverte es Ierosolyma ab monte qui voca de Oliveto, qui es juxta Ierusalem, de sabbato habente itinere.

Et cum introissent in cœnaculum, ascenderunt ubi manebant Petrus, et Joannes, Jacobus, et Andreas, Philippus, et Thomas, Bartholomæus, et Matthæus, Jacobus Alphæi, et Simon Zelotes, et Judas Jacobi.

And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus and Simon Zelotes and Jude the brother of James.

Et cum introi in coenaculo, ascende ubi mane Petro, et Ioanne, Iacobo, et Andrease, Philippo, et Thomase, Bartholomaeo, et Matthaeo, Iacobo de Alphaeo, et Simone Zelote, et Iudase de Iacobo.

Hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Jesu, et fratribus ejus.

All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.

Illo omni es persevera unanimiter in oratione cum mulieres, et Maria matre de Iesu, et fratres de illo.

In diebus illis, exsurgens Petrus in medio fratrum, dixit (erat autem turba hominum simul, fere centum viginti):

In those days Peter rising up in the midst of the brethren, said (now the number of persons together was about an hundred and twenty):

In dies ad illos, ex(s)urga Petro in medio de fratres, dic (es autem turba de homines simul, fere cento viginti):

Viri fratres, oportet impleri Scripturam quam prædixit Spiritus Sanctus per os David de Juda, qui fuit dux eorum qui comprehenderunt Jesum:

Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:

Viros fratres, debe imple Scriptura Spiritu Sancto praedica quam per ore Davide de Iuda, qui es duce de illos qui comprehende Iesu:

qui connumeratus erat in nobis, et sortitus est sortem ministerii hujus.

Who was numbered with us, and had obtained part of this ministry.

Qui connumera es in nos, et sortior es sorte de ministerio de hoc.

Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera ejus.

And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.

Et hoc quidem posside agro de mercede de iniquitate, et suspende crepa medio: et diffunde es omni visceras de illo.

Et notum factum est omnibus habitantibus Jerusalem, ita ut appellaretur ager ille, lingua eorum, Haceldama, hoc est, ager sanguinis.

And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.

Et noto facto es ad omni habita Ierusalem, ita ut appella agro illo, lingua de illos, Haceldama, hoc es, agro de sanguine.

Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum ejus accipiat alter.

For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.

Scripto es nam in libro de Psalmos: commoratione de illos que fi desere, et non qui inhabita in illa es: et episcopatu de illo accipe altero.

Oportet ergo ex his viris qui nobiscum sunt congregati in omni tempore quo intravit et exivit inter nos Dominus Jesus,

Wherefore of these men who have companied with us, all the time that the Lord Jesus came in and went out among us,

Debe ergo ex hoc viros qui nobiscum es congrega in omni tempore quo intra et Domino inter nos Iesu exi,

incipiens a baptismate Joannis usque in diem qua assumptus est a nobis, testem resurrectionis ejus nobiscum fieri unum ex istis.

Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.

Incipie ab baptismate de Ioanne usque in die quo assume es ab nos, teste de resurrectione de illo nobiscum fieri uno ex isto.

Et statuerunt duos, Joseph, qui vocabatur Barsabas, qui cognominatus est Justus, et Mathiam.

And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.

Et statue duo, Ioseph, qui voca Barsabase, qui cognomina es Iusto, et Mathiase.

Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende quem elegeris ex his duobus unum,

And praying, they said: Thou, Lord, who knowest the heart of all men, shew whether of these two thou hast chosen,

Et ora te: dic Domino, qui cordes nosce de omni, ostende quem elige ex hoc duo uno,

accipere locum ministerii hujus et apostolatus, de quo prævaricatus est Judas ut abiret in locum suum.

To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.

Accipe loco de ministerio de hoc et de apostolatu, de quo praevaricor es Iudase ut i ab in loco suo.

Et dederunt sortes eis, et cecidit sors super Mathiam: et annumeratus est cum undecim Apostolis.

And they gave them lot, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

Et da sortes ad illos, et sorte cade super Mathiase: et annumera es cum undecime Apostolos.