Evangelium secundum Marcum

Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.

And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

Et conveni ad illo pharisaeos, et uno de scribas, veni ab Ierosolymas.

Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.

And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

Et cum vide uno ex discipulos de illo communi manus, id es non lava, manduca panes, vitupera.

Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:

For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

Pharisaeos nam, et omni Iudaeos, nisi crebro lava manus, non manduca, tene traditione sene:

et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:

And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

Et ab foro nisi baptiza, non comede: et alio multo es, que trade es ad illos serva, baptismates de calices, et de urceos, et de aeramentos, et de lectos:

et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?

And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

Et pharisaeos et scribas interroga illo: quare discipulos tuo non ambula juxta traditione sene, sed communi manus manduca pane?

At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me:

But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

Sed illo respondente, dic ad illos: bene Isaiase propheta de vos hypocritas, sicut scripto es: populo hoc labios honora me, corde autem de illos longe es ab me:

in vanum autem me colunt, docentes doctrinas, et præcepta hominum.

And in vain do they worship me, teaching doctrines and precepts of men.

In vana autem me cole, doce doctrinas, et praeceptos de homines.

Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.

For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

Relinque nam mandato de Deo, tene traditione de homines, baptismates de urceos et de calices: et alio simili ad hoc fac multo.

Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.

And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

Et dic ad illos: bene irrito fac praecepto de Deo, ut traditione vestro serva.

Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.

For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.

Moyse nam dic: honora patre tuo, et matre tuo. Et: qui maledice ad patre, vel ad matre, morte more.

Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:

But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.

Vos autem dic: si dic homine ad patre, aut ad matre, Corbane (quod es dono) omni ex me, ad te prosum:

et ultra non dimittitis eum quidquam facere patri suo, aut matri,

And further you suffer him not to do any thing for his father or mother,

Et ultra non dimitte illo ullo facere ad patre suo, aut ad matre,

rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.

Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

Rescinde verbo de Deo per traditione vestro, quam trade: et simili huiusmodi multo fac.

Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.

And calling again the multitude unto him, he said to them: Hear ye me all and understand.

Et advoca iterum turba, dic ad illos: audi me omni, et intellege.

Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.

There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

Nihil es extra homine introi in illo, quod pote illo coinquina, sed que de homine procede illa es que communica homine.

Si quis habet aures audiendi, audiat.

If any man have ears to hear, let him hear.

Si qui habe aures audi, audi.

Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.

And when he was come into the house from the multitude, his disciples asked him the parable.

Et cum introi in domo ab turba, discipulos de illo interroga illo parabola.

Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:

And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

Et dic ad illos: sic et vos imprudenti es? Non intellege quia omni extrinsecus introi in homine, non pote illo communica:

quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?

Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

Quia non intra in corde de illo, sed in ventre vade, et in secessu exi, purga omni escas?

Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.

But he said that the things which come out from a man, they defile a man.

Dic autem, quia que de homine exi, illa communica homine.

Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Ab intus nam de corde de homines malo cogitationes procede, adulterios, fornicationes, homicidios,

furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

Furtos, de avaritia, de nequitia, dolo, de impudicitia, oculo malo, blasphemia, superbia, stultitia.

Omnia hæc mala ab intus procedunt, et communicant hominem.

All these evil things come from within and defile a man.

Omni hoc malo ab intus procede, et communica homine.

Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.

And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

Et inde surge i ab in fines de Tyro et de Sidone: et ingredior domo, nemine vol scire, et non pote latere.

Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.

For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

Muliere nam statim ut audi de eo, de que filia habe spiritu immundo, intra, et procide ad pedes de illo.

Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.

For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

Es nam muliere gentili, Syrophoenissa genere. Et roga illo ut daemonio eiice de filia de illo.

Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.

Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

Qui dic ad illo: sine ante satura filios: non es nam bono sume pane de filios, et mitte ad canes.

At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.

But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

Sed illa responde, et dic ad illo: utique Domino, nam et catellos comede sub mensa de micas de pueros.

Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.

And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.

Et dic ad illo: propter hoc sermone vade: daemonio exi ab filia tuo.

Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.

And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

Et cum i ab domo suo, inveni puella iace supra lecto, et daemonio exi.

Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.

And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis.

Et iterum exi de fines de Tyro, veni per Sidone ad mari de Galilaea inter medio fines de Decapoli.

Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.

And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.

Et adduce ad illo surdo, et muto, et depreca illo, ut impone ad illo manu.

Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:

And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.

Et apprehende illo de turba s(e)orsum, mitte digitos suo in auriculas de illo: et ex(s)pua, tange lingua de illo:

et suspiciens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.

And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.

Et suspicie in caelo, ingeme, et ephphetha ad illo: dic, quod es, Adaperi.

Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.

And immediately his ears were opened and the string of his tongue was loosed and he spoke right.

Et statim aperi es aures de illo, et solve es vinculo de lingua de illo, et loque recte.

Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:

And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

Et praecipie ad illos ne ad que dic. Quanto autem ad illos praecipie, tanto magis plus praedica:

et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.

And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

Et eo ample admiror, dicente: bene omni fac: et surdo fac audire, et muto loque.