Evangelium secundum Marcum

Et introivit iterum in synagogam: et erat ibi homo habens manum aridam.

And he entered again into the synagogue: and there was a man there who had a withered hand.

Et introi iterum in synagoga: et es ibi homine habente manu arido.

Et observabant eum, si sabbatis curaret, ut accusarent illum.

And they watched him whether he would heal on the sabbath days, that they might accuse him.

Et observa illo, si sabbatos cura, ut accusa illo.

Et ait homini habenti manum aridam: Surge in medium.

And he said to the man who had the withered hand: Stand up in the midst.

Et dic ad homine habe manu arido: surge in medio.

Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.

And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace.

Et dic ad illos: lice sabbatos beneface, an male? Anima salva facere, an perde? Sed illo tace.

Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.

And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

Et circumspice illos cum ira, contrista super caecitate de corde de illos, dic ad homine: extende manu tuo. Et extende, et restitue es manu illo.

Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.

And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.

Exi autem pharisaeos, statim cum Herodiani consilio fac contra illo quomodo illo perde.

Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,

Iesu autem cum discipulos suo secede ad mari: et multo turba ab Galilaea et Iudaea seque es illo,

et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.

And from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

Et ab Ierosolymas, et ab Idumaea, et trans Iordane: et qui circa Tyro et Sidone multitudine magna, audi que fac, veni ad illo.

Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:

And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.

Et dic ad discipulos suo ut navicula ad se deservie propter turba, ne comprime illo:

multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.

For he healed many, so that they pressed upon him for to touch him, as many as had evils.

Multo nam sana, ita ut irrue in illo ut illo tange, quotquot habe plagas.

Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:

And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

Et spiritus immundo, cum illo vide, procide ad illo: et clama, dicente:

Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.

Thou art the Son of God. And he strictly charged them that they should not make him known.

Te es Filio de Deo. Et vehementer comminor ad illos ne manifesta illo.

Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.

And going up into a mountain, he called unto him whom he would himself: and they came to him.

Et ascende in monte voca ad se ipso vol que: et veni ad illo.

Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.

And he made that twelve should be with him, and that he might send them to preach.

Et fac ut es duodecime cum illo: et ut mitte illos praedica.

Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.

And he gave them power to heal sicknesses, and to cast out devils.

Et da ad illos potestate cura infirmitates et eiice daemonios.

Et imposuit Simoni nomen Petrus:

And to Simon he gave the name Peter:

Et impone ad Simone nomine Petro:

et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:

And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder.

Et Iacobo de Zebedaeo, et Ioanne fratre de Iacobo, et impone ad illos nomines Boanerges, quod es, de Filio de tonitruo:

et Andream, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,

And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:

Et Andrease, et Philippo, et Bartholomaeo, et Matthaeo, et Thomase, et Iacobo de Alphaeo, et Thaddaeo, et Simone Cananaeo,

et Judam Iscariotem, qui et tradidit illum.

And Judas Iscariot, who also betrayed him.

Et Iudase Iscariose, qui et trade illo.

Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.

And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.

Et veni ad domo: et turba iterum conveni, ita ut non pote neque pane manduca.

Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.

And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.

Et cum suo audi, exi tene illo: dic nam: quia in furore verte es.

Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.

And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.

Et scribas, qui ab Ierosolymas descende, dic: quia Beelzebube habe, et quia in principe de daemonios eicie daemonios.

Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?

And after he had called them together, he said to them in parables: How can Satan cast out Satan?

Et convoca ad illos in parabolas dic ad illos: quomodo Satana pote Satana eiice?

Et si regnum in se dividatur, non potest regnum illud stare.

And if a kingdom be divided against itself, that kingdom cannot stand.

Et si regno in se divide, non pote regno illo sta.

Et si domus super semetipsam dispertiatur, non potest domus illa stare.

And if a house be divided against itself, that house cannot stand.

Et si domo super semetipso dispertior, non domo illa pote sta.

Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.

And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.

Et si Satana consurge in semetipso, dispertior es, et non pote sta, sed fine habe.

Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.

No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.

Nemo pote vases forti ingredior in domo diripe, nisi ante forti alliga, et tunc domo de illo diripe.

Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:

Amen I say to you that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:

Amen dic ad vos, quia omni dimitte ad filios de homines peccatos, et blasphemias ad que blasphema:

qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.

But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.

Qui autem blasphema in Spiritu Sancto, non i habe remissione in aeterno, sed reo es aeterno de delicto.

Quoniam dicebant: Spiritum immundum habet.

Because they said: He hath an unclean spirit.

Quia dic: spiritu immundo habe.

Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,

And his mother and his brethren came; and standing without, sent unto him, calling him.

Et matre de illo et fratres veni: et foris sta mitte ad illo voca illo,

et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.

And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.

Et turba circa illo sede: et dic ad illo: ecce matre tuo et fratres tuo foris quaere te.

Et respondens eis, ait: Quæ est mater mea et fratres mei?

And answering them, he said: Who is my mother and my brethren?

Et respondente ad illos, dic: que es matre meo et fratres meo?

Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.

And looking round about on them who sat about him, he saith: Behold my mother and my brethren.

Et circumspice illos, qui in circuitu de illo sede, matre: ecce meo et fratres meo dic.

Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.

For whosoever shall do the will of God, he is my brother, and my sister, and mother.

Qui nam fac voluntate de Deo, hoc fratre meo, et sorore meo, et matre es.