Evangelium secundum Lucam

Appropinquabat autem dies festus azymorum, qui dicitur Pascha:

Now the feast of unleavened bread, which is called the pasch, was at hand.

Appropinqua autem die festo de azymas, qui dic Pascha:

et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem.

And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.

Et quaere principes de sacerdotes, et scribas, quomodo Iesu interfice: time vero plebe.

Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:

And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.

Satana autem intra in Iudase, qui cognomina Iscariote, uno de duodecime:

et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.

And he went and discoursed with the chief priests and the magistrates, how he might betray him to them.

Et i ab, et locuto es cum principes de sacerdotes, et magistratus, quemadmodum illo trade ad illos.

Et gavisi sunt, et pacti sunt pecuniam illi dare.

And they were glad and covenanted to give him money.

Et gaude es, et paciscor es pecunia ad illo dare.

Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.

And he promised. And he sought opportunity to betray him in the absence of the multitude.

Et sponde, et quaere opportunitate ut trade illo sine turbas.

Venit autem dies azymorum, in qua necesse erat occidi pascha.

And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.

Veni autem die de azymas, in quo necesse es occide pascha.

Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus.

And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.

Et mitte Petro et Ioanne, dicente: iente para ad nos pascha, ut manduca.

At illi dixerunt: Ubi vis paremus?

But they said: Where wilt thou that we prepare?

Sed illo dic: ubi vol para?

Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat,

And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.

Et dic ad illos: ecce introi ad vos in civitate homine ad vos uno occurre amphora de aqua porta: seque illo in domo, in quam intra,

et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem?

And you shall say to the goodman of the house: The master saith to thee: Where is the guest chamber, where I may eat the pasch with my disciples?

Et dic paterfamiliase domo: Magistro ad te dic: ubi diversorio es, ubi pascha cum discipulos meo manduca?

Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.

And he will shew you a large dining room, furnished. And there prepare.

Et ipso ostende ad vos coenaculo magna strato, et ibi para.

Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.

And they going, found as he had said to them and made ready the pasch.

Iente autem inveni sicut dic ad illos, et para pascha.

Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.

And when the hour was come, he sat down: and the twelve apostles with him.

Et cum facto es hora, discumbe, et duodecime apostolos cum eo.

Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.

And he said to them: With desire I have desired to eat this pasch with you, before I suffer.

Et dic ad illos: desiderio desidera hoc pascha manduca vobisco, antequam pate.

Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.

For I say to you that from this time I will not eat it, till it be fulfilled in the kingdom of God.

Dic nam ad vos, quia ex hoc non manduca illo, usque que imple in regno de Deo.

Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos.

And having taken the chalice, he gave thanks and said: Take and divide it among you.

Et accipe calice gratias age, et dic: accipe, et divide inter vos.

Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.

For I say to you that I will not drink of the fruit of the vine, till the kingdom of God come.

Dic nam ad vos quod non bibe de generatione de vite usque que regno de Deo que veni.

Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.

And taking bread, he gave thanks and brake and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.

Et accipe pane gratias age, et frange, et da ad illos, dicente: hoc es corpore meo, quod pro vos da: hoc fac in meo commemoratione.

Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.

In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.

Similiter et calice, postquam coena, dicente: hoc es calice novo testamento in sanguine meo, qui pro vos funde.

Verumtamen ecce manus tradentis me, mecum est in mensa.

But yet behold: the hand of him that betrayeth me is with me on the table.

Verumtamen ecce manu trade me, mecum es in mensa.

Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur.

And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.

Et quidem Filio de homine, secundo quod definie es, vade: verumtamen vae ad homine illo per quem trade.

Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.

And they began to inquire among themselves, which of them it was that should do this thing.

Et ipso incipe quaere inter se qui es ex illos qui hoc fac es.

Facta est autem et contentio inter eos, quis eorum videretur esse major.

And there was also a strife amongst them, which of them should seem to be the greater.

Facto es autem et contentione inter illos, qui de illos vide es magna.

Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur.

And he said to them: The kings of the Gentiles lord it over them; and they that have power over them are called beneficent.

Dic autem ad illos: reges de gentes dominor de illos: et qui habe potestate super illos, benefico voca.

Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator.

But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth.

Vos autem non sic: sed qui magna es in vos, que fi sicut minimo: et qui praecessore es, sicut ministratore.

Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:

For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth.

Nam qui magna es, qui recumbe, an qui ministra? Nonne qui recumbe? Me autem in medio vestro es, sicut qui ministra:

vos autem estis, qui permansistis mecum in tentationibus meis.

And you are they who have continued with me in my temptations:

Vos autem es, qui permane mecum in tentationes meo.

Et ego dispono vobis sicut disposuit mihi Pater meus regnum,

And I dispose to you, as my Father hath disposed to me, a kingdom;

Et me dispone ad vos sicut Patre ad me meo dispone regno,

ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.

That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.

Ut ede et bibe super mensa meo in regno meo, et sede super thronos iudica duodecime tre Israële.

Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:

And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat.

Dic autem Domino: simone, Simone, ecce Satana expete vos ut cribra sicut tritico:

ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.

But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.

Me autem roga pro te ut non fide tuo defice: et te aliquando converte, confirma fratres tuo.

Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire.

Who said to him: Lord, I am ready to go with thee, both into prison and to death.

Qui dic ad illo: domino, tecum para es et in carcere et in morte i.

At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:

And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:

Sed illo dic: dic ad te, Petro, non gallo hodie canta, usque que ter abnega nosce me. Et dic ad illos:

Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?

When I sent you without purse and scrip and shoes, did you want anything?

Quando mitte vos sine sacculo, et pera, et calceamentos, numquid aliquo desume ad vos?

At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium.

But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a sword.

Sed illo dic: nihil. Dic ergo ad illos: sed nunc qui habe sacculo, tolle; similiter et pera: et qui non habe, vende tunica suo et eme gladio.

Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.

For I say to you that this that is written must yet be fulfilled in me. And with the wicked was he reckoned. For the things concerning me have an end.

Dic nam ad vos, quia adhuc hoc quod scripto es, debe imple in me: et cum iniquo deputa es. Etenim illa que es de me habe fine.

At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.

But they said: Lord, behold, here are two swords. And he said to them: It is enough.

Sed illo dic: domino, ecce duo gladio hoc. Sed illo dic ad illos: satis es.

Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.

And going out, he went, according to his custom, to the Mount of Olives. And his disciples also followed him.

Et egredior i secundo consuetudine in monte de Olivas. Seque es autem illo et discipulos.

Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem.

And when he was come to the place, he said to them: Pray, lest ye enter into temptation.

Et cum perveni ad loco, dic ad illos: ora ne intra in tentatione.

Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,

And he was withdrawn away from them a stone's cast. And kneeling down, he prayed.

Et ipso avelle es ab illos quanto iactu es de lapide: et pone genus ora,

dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat.

Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.

Dicente: patre, si vol, transfer calice isto ab me: verumtamen non meo voluntate, sed tuo que fi.

Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat.

And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.

Angelo autem ad illo de caelo appare, conforta illo. Et facto in agonia, prolixe ora.

Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram.

And his sweat became as drops of blood, trickling down upon the ground.

Et facto es sudore de illo sicut gutta de sanguine decurre in terra.

Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.

And when he rose up from prayer and was come to the disciples, he found them sleeping for sorrow.

Et cum surge ab oratione et veni ad discipulos suo, inveni illos dormi prae tristitia.

Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem.

And he said to them: Why sleep you? Arise: pray: lest you enter into temptation.

Et dic ad illos: quid dormi? Surge, ora, ne intra in tentatione.

Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.

As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them and drew near to Jesus, for to kiss him.

Adhuc eo loque, ecce turba: et qui voca Iudase, uno de duodecime, antecede illos, et appropinqua ad Iesu ut oscula illo.

Jesus autem dixit illi: Juda, osculo Filium hominis tradis?

And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?

Iesu autem dic ad illo: iuda, osculo Filio de homine trade?

Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio?

And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?

Vide autem hoc qui circa ipso es, quod es es, dic ad illo: domino, si percute in gladio?

Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.

And one of them struck the servant of the high priest and cut off his right ear.

Et uno ex illos percute servo de principe de sacerdotes, et amputa auricula de illo dextera.

Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.

But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.

Respondente autem Iesu, dic: sine usque huc. Et cum tange auricula de illo, sana illo.

Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus?

And Jesus said to the chief priests and magistrates of the temple and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?

Iesu autem dic ad illos qui veni ad se principes de sacerdotes, et magistratus de templo, et sene: quasi ad latro exi cum gladios et fustes?

Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum.

When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour and the power of darkness.

Cum quotidie vobisca es in templo, non extende manus in me: sed hoc es hora vestro, et potestate de tenebras.

Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe.

And apprehending him, they led him to the high priest's house. But Peter followed afar off.

Comprehende autem illo, duc ad domo de principe de sacerdotes: petro vero seque ab longe.

Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.

And when they had kindled a fire in the midst of the hall and were sitting about it, Peter was in the midst of them.

Accense autem igni in medio de atrio et circumsede ad illos, es Petro in medio de illos.

Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat.

Whom when a certain servant maid had seen sitting at the light and had earnestly beheld him, she said: This man also was with him.

Ancilla cum uno vide quem sede ad lumine, et illo es intueor, dic: et hoc cum illo es.

At ille negavit eum, dicens: Mulier, non novi illum.

But he denied him, saying: Woman, I know him not.

Sed illo nega illo, dicente: muliere, non nosce illo.

Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum.

And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.

Et post pusillo alio vidente illo, dic: et te de illos es. Petro vero dic: o homine, non es.

Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est.

And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him: for he is also a Galilean.

Et intervallo fac quasi de hora de uno, alio uno affirma, dicente: vere et hoc cum illo es: nam et Galilaeo es.

Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.

And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.

Et dic Petro: homine, ne sci quid dic. Et continuo, adhuc illo loque, gallo canta.

Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis.

And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny thrice.

Et converte Domino respice Petro, et recordor es Petro de verbo de Domino, sicut dic: quia antequam gallo canta, ter me nega.

Et egressus foras Petrus flevit amare.

And Peter going out, wept bitterly.

Et egredior foras Petro fle ama.

Et viri qui tenebant illum, illudebant ei, cædentes.

And the men that held him mocked him and struck him.

Et viros qui tene illo, illude ad illo, caede.

Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit?

And they blindfolded him and smote his face. And they asked him saying: Prophesy: Who is it that struck thee?

Et vela illo, et percute facie de illo: et interroga illo, dicente: prophetiza, qui es, qui percute te?

Et alia multa blasphemantes dicebant in eum.

And blaspheming, many other things they said against him.

Et alio multo blasphema dic in illo.

Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis.

And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.

Et ut facto es dies, conveni sene de plebe, et principes de sacerdotes, et scribas, et duc illo in concilio suo, dicente: si te es Christo, dic ad nos.

Et ait illis: Si vobis dixero, non credetis mihi:

And he saith to them: If I shall tell you, you will not believe me.

Et dic ad illos: si ad vos dic, non crede ad me:

si autem et interrogavero, non respondebitis mihi, neque dimittetis.

And if I shall also ask you, you will not answer me, nor let me go.

Si autem et interroga, non responde ad me, neque dimitte.

Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.

But hereafter the Son of man shall be sitting on the right hand of the power of God.

Ex hoc autem es Filio de homine sedente ab dextro de virtute de Deo.

Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum.

Then said they all: Art thou then the Son of God? Who said: You say that I am.

Dic autem omni: te ergo es Filio de Deo? Qui dic: vos dic, quia me es.

At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.

And they said: What need we any further testimony? For we ourselves have heard it from his own mouth.

Sed illo dic: quid adhuc desidera testimonio? Ipso nam audi de ore de illo.