Evangelium secundum Lucam

Et ingressus perambulabat Jericho.

And entering he walked through Jericho.

Et ingredior perambula Iericho.

Et ecce vir nomine Zachæus: et hic princeps erat publicanorum, et ipse dives:

And behold, there was a man named Zacheus, who was the chief of the publicans: and he was rich.

Et ecce viro nomine Zachaeo: et hoc principe es de publicanos, et ipso divite:

et quærebat videre Jesum, quis esset: et non poterat præ turba, quia statura pusillus erat.

And he sought to see Jesus who he was: and he could not for the crowd, because he was low of stature.

Et quaere videre Iesu, qui es: et non pote prae turba, quia statura pusillo es.

Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus.

And running before, he climbed up into a sycamore tree, that he might see him: for he was to pass that way.

Et praecurre ascende in arbore sycomoro ut vide illo: quia inde es transi.

Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum: Zachæe, festinans descende: quia hodie in domo tua oportet me manere.

And when Jesus was come to the place, looking up, he saw him and said to him: Zacheus, make haste and come down: for this day I must abide in thy house.

Et cum veni ad loco, suspicie Iesu vide illo, et dic ad illo: de zachaeo, festina descende: quia hodie in domo tuo debe me mane.

Et festinans descendit, et excepit illum gaudens.

And he made haste and came down and received him with joy.

Et festina descende, et excipe illo gaude.

Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset.

And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.

Et cum omni vide, murmura, dicente quod ad homine peccatore diverte.

Stans autem Zachæus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum.

But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.

Stante autem Zachaeo, dic ad Domino: ecce dimidio de bono meo, Domino, da ad paupere: et si quid aliquo defrauda, redde quadruplo.

Ait Jesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahæ.

Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.

Iesu dic ad illo: quia hodie salute ad domo ad hoc facto es: eo quod et ipso filio es de Abrahame.

Venit enim Filius hominis quærere, et salvum facere quod perierat.

For the Son of man is come to seek and to save that which was lost.

Filio nam de homine veni quaere, et salva facere quod peri.

Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem: et quia existimarent quod confestim regnum Dei manifestaretur.

As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested.

Hoc ad illos audi adiice, dic parabola, eo quod es prope Ierusalem: et quia existima quod confestim regno de Deo manifesta.

Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti.

He said therefore: a certain nobleman went into a far country, to receive for himself a kingdom and to return.

Homine ergo: uno nobile dic i ab in regione longinqua accipe ad se regno, et reverte.

Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio.

And calling his ten servants, he gave them ten pounds and said to them: Trade till I come.

Voca autem deceme servo suo, da ad illos deceme mina, et dic ad illos: negotior dum veni.

Cives autem ejus oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos.

But his citizens hated him and they sent an embassage after him, saying: We will not have this man to reign over us.

Cives autem de illo ode illo: et mitte legatione post illo, dicente: ne vol hoc regna super nos.

Et factum est ut rediret accepto regno: et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.

And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,

Et facto es ut reveni accipe regno: et iube voca servos, ad que da pecunia, ut sci quanto omni negotior es.

Venit autem primus dicens: Domine, mna tua decem mnas acquisivit.

And the first came saying: Lord, thy pound hath gained ten pounds.

Primo autem veni dicente: domino, mina tuo acquire deceme mina.

Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates.

And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.

Et dic ad illo: euge bono servo, quia in modico es fideli, es potestate habente super deceme civitate.

Et alter venit, dicens: Domine, mna tua fecit quinque mnas.

And the second came, saying: Lord, thy pound hath gained five pounds.

Et altero veni, dicente: domino, mina tuo fac quinque mina.

Et huic ait: Et tu esto super quinque civitates.

And he said to him: Be thou also over five cities.

Et ad hoc dic: et te es super quinque civitate.

Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario:

And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin.

Et altero veni, dicente: domino, ecce mina tuo, quam habe repone in sudario:

timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti.

For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down: and thou reapest that which thou didst not sow.

Time nam te, quia homine austro es: tolle quod non pone, et mete quod non semina.

Dicit ei: De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi:

He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.

Dic ad illo: de ore tuo te iudica, servo nequissimo. Sci quod me homine austro es, tolle quod non pone, et mete quod non semina:

et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam?

And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?

Et quare non da pecunia meo ad mensa, ut me veniente cum usuras utique exige illa?

Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet.

And he said to them that stood by: Take the pound away from him and give it to him that hath ten pounds.

Et asta dic: aufer ab illo mina, et da ad illo qui habe deceme mina.

Et dixerunt ei: Domine, habet decem mnas.

And they said to him: Lord, he hath ten pounds.

Et dic ad illo: domino, habe deceme mina.

Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo.

But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him.

Dic autem ad vos, quia omni habe da, et abunda: ab eo autem qui non habe, et quod habe aufer ab eo.

Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me.

But as for those my enemies, who would not have me reign over them, bring them hither and kill them before me.

Verumtamen inimicos meo illos, qui ne vol me regna super se, adduce huc: et interfice ante me.

Et his dictis, præcedebat ascendens Jerosolymam.

And having said these things, he went before, going up to Jerusalem.

Et ad hoc dic, praecede ascende Ierosolyma.

Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos,

And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,

Et facto es, cum appropinqua ad Bethphage et Bethania, ad monte qui voca de Oliveto, mitte duo discipulo suo,

dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite.

Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him and bring him hither.

Dicente: greek.expression in castello quod contra es: in quod introi, inveni pullo de asina alliga, ad que nemo umquam de homines sede: solve illo, et adduce.

Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam ejus desiderat.

And if any man shall ask you: Why do you loose him? You shall say thus unto him: Because the Lord hath need of his service.

Et si qui interroga vos: quare solve? Sic dic ad illo: quia Domino desidera opera de illo.

Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum.

And they that were sent went their way and found the colt standing, as he said unto them.

Qui autem mitte es i ab: et inveni, sicut dic ad illos, sta pullo.

Solventibus autem illis pullum, dixerunt domini ejus ad illos: Quid solvitis pullum?

And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?

Solve autem ad illos pullo, dominos de illo dic ad illos: quid solve pullo?

At illi dixerunt: Quia Dominus eum necessarium habet.

But they said: Because the Lord hath need of him.

Sed illo dic: quia Domino habe necessaria illo.

Et duxerunt illum ad Jesum. Et jactantes vestimenta sua supra pullum, imposuerunt Jesum.

And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.

Et duc illo ad Iesu. Et iacta vestimentos suo supra pullo, impone Iesu.

Eunte autem illo, substernebant vestimenta sua in via:

And as he went, they spread their clothes underneath in the way.

I autem illo, substerne vestimentos suo in via:

et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus,

And when he was now coming near the descent of Mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,

Et cum appropinqua jam ad descensu de monte de Oliveto, omni turbas de discipulos incipe gaude lauda Deo voce magna super omni, que vide, virtutes,

dicentes: Benedictus, qui venit rex in nomine Domini: pax in cælo, et gloria in excelsis.

Saying: Blessed be the king who cometh in the name of the Lord! Peace in heaven and glory on high!

Dicente: benedicto, qui veni rege in nomine de Domino: pace in caelo, et gloria in excelsos.

Et quidam pharisæorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos.

And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.

Et uno de pharisaeos de turbas dic ad illo: magistro, increpa discipulos tuo.

Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt.

To whom he said: I say to you that if these shall hold their peace, the stones will cry out.

Ad que ipso dic: dic ad vos, quia si hoc tace, lapides clama.

Et ut appropinquavit, videns civitatem flevit super illam, dicens:

And when he drew near, seeing the city, he wept over it, saying:

Et ut appropinqua, vidente civitate fle super illa, dicente:

Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi: nunc autem abscondita sunt ab oculis tuis.

If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.

Quia si et te cognosce, et quidem in hoc die tuo, que ad pace ad te: nunc autem absconditus es ab oculos tuo.

Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique:

For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,

Quia dies veni in te: et inimicos tuo circumda te vallo, et circumda te: et coangusta te undique:

et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuæ.

And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.

Et ad terra prosterne te, et filios tuo, qui in te es, et non relinque in te lapide super lapide: eo quod non cognosce tempore de visitatione tuo.

Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes,

And entering into the temple, he began to cast out them that sold therein and them that bought.

Et ingredior in templo, incipe eiice vende in illo, et eme,

dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum.

Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.

Dicente ad illos: scripto es: quia domo meo domo de oratione es: vos autem fac illa spelunca de latros.

Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere:

And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

Et es doce quotidie in templo. Principes autem de sacerdotes, et scribas, et principe de plebe quaere illo perde:

et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum.

And they found not what to do to him: for all the people were very attentive to hear him.

Et non inveni quid fac ad illo. Omni nam populo suspende es, audiente illo.