Evangelium secundum Lucam

Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.

And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

Multo autem turbas circumsta, ita ut se invicem conculca, incipe dicere ad discipulos suo: attende ab fermento de pharisaeos, quod es de hypocrisi.

Nihil autem opertum est, quod non reveletur: neque absconditum, quod non sciatur.

For there is nothing covered that shall not be revealed: nor hidden that shall not be known.

Nihil autem operi es, quod non revela: neque absconditus, quod non sci.

Quoniam quæ in tenebris dixistis, in lumine dicentur: et quod in aurem locuti estis in cubiculis, prædicabitur in tectis.

For whatsoever things you have spoken in darkness shall be published in the light: and that which you have spoken in the ear in the chambers shall be preached on the housetops.

Quia que in tenebras dic, in lumine dic: et quod in aure loque es in cubiculos, praedica in tectos.

Dico autem vobis amicis meis: Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant.

And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do.

Dic autem ad vos ad amicos meo: ne terre ab hoc qui occide corpore, et post hoc non habe ample quid fac.

Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete.

But I will shew you whom you shall fear: Fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you: Fear him.

Ostende autem ad vos quem time: time illo qui, postquam occide, habe potestate mitte in gehenna: ita dic ad vos, hoc time.

Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo?

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Nonne quinque passo vene dipondio, et uno ex illos non es in oblivione coram Deo?

sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere: multis passeribus pluris estis vos.

Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.

Sed et capillos de capite vestro omni numera es. Ne vol ergo time: multo passos multo es vos.

Dico autem vobis: Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei:

And I say to you: Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.

Dic autem ad vos: omni omni confesso es me coram homines, et Filio de homine confite illo coram angelos de Deo:

qui autem negaverit me coram hominibus, negabitur coram angelis Dei.

But he that shall deny me before men shall be denied before the angels of God.

Qui autem nega me coram homines, nega coram angelos de Deo.

Et omnis qui dicit verbum in Filium hominis, remittetur illi: ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.

Et omni qui dic verbo in Filio de homine, remitte ad illo: ad illo autem qui in Spiritu Sancto blasphema, non remitte.

Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis.

And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say.

Cum autem induce vos in synagogas, et ad magistratus, et potestates, ne vol sollicito es qualiter, aut quid responde, aut quid dic.

Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere.

For the Holy Ghost shall teach you in the same hour what you must say.

Spiritu nam Sancto doce vos in ipso hora quid debe vos dicere.

Ait autem ei quidam de turba: Magister, dic fratri meo ut dividat mecum hæreditatem.

And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.

Dic autem ad illo uno de turba: magistro, dic ad fratre meo ut divide mecum haereditate.

At ille dixit illi: Homo, quis me constituit judicem, aut divisorem super vos?

But he said to him: Man, who hath appointed me judge or divider over you?

Sed illo dic ad illo: homine, qui constitue me iudice, aut divisore super vos?

Dixitque ad illos: Videte, et cavete ab omni avaritia: quia non in abundantia cujusquam vita ejus est ex his quæ possidet.

And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth.

Et dic ad illos: vide, et cave ab omni avaritia: quia non in abundantia ullo vita de illo es ex hoc que posside.

Dixit autem similitudinem ad illos, dicens: Hominis cujusdam divitis uberes fructus ager attulit:

And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.

Dic autem similitudine ad illos, dicente: agro ad-fer de homine uno divite ubere fructus:

et cogitabat intra se dicens: Quid faciam, quia non habeo quo congregem fructus meos?

And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?

Et cogita intra se dicente: quid fac, quia non habe quo congrega fructus meo?

Et dixit: Hoc faciam: destruam horrea mea, et majora faciam: et illuc congregabo omnia quæ nata sunt mihi, et bona mea,

And he said: This will I do: I will pull down my barns and will build greater: and into them will I gather all things that are grown to me and my goods.

Et dic: hoc fac: destrue horreos meo, et magna fac: et illuc congrega omni que nasce es ad me, et bono meo,

et dicam animæ meæ: Anima, habes multa bona posita in annos plurimos: requiesce, comede, bibe, epulare.

And I will say to my soul: Soul, thou hast much goods laid up for many years. Take thy rest: eat, drink, make good cheer.

Et dic ad anima meo: anima, habe multo bono pone in annos multo: requiesce, comede, bibe, epulor.

Dixit autem illi Deus: Stulte, hac nocte animam tuam repetunt a te: quæ autem parasti, cujus erunt?

But God said to him: Thou fool, this night do they require thy soul of thee. And whose shall those things be which thou hast provided?

Deo autem ad illo dic: stulte, hoc nocte anima tuo repete ab te: que autem para, de que es?

Sic est qui sibi thesaurizat, et non est in Deum dives.

So is he that layeth up treasure for himself and is not rich towards God.

Sic es qui ad se thesauriza, et non es in Deo divite.

Dixitque ad discipulos suos: Ideo dico vobis, nolite solliciti esse animæ vestræ quid manducetis, neque corpori quid induamini.

And he said to his disciples: Therefore I say to you: Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on.

Et dic ad discipulos suo: ideo dic ad vos, ne vol sollicito es de anima vestro quid manduca, neque ad corpore quid indue.

Anima plus est quam esca, et corpus plus quam vestimentum.

The life is more than the meat: and the body is more than the raiment.

Anima plus es quam esca, et corpore plus quam vestimento.

Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis?

Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?

Considerate corvos, quia non semina, neque mete, ad que non es cellario, neque horreo, et Deo pasce illos. Quanto magis vos multo es ad illos?

Quis autem vestrum cogitando potest adjicere ad staturam suam cubitum unum?

And which of you by taking thought can add to his stature one cubit?

Qui autem vestro cogita pote adiice ad statura suo cubito uno?

Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis?

If then ye be not able to do so much as the least thing, why are you solicitous for the rest?

Si ergo neque quod minimo es pote, quid de cetero sollicito es?

Considerate lilia quomodo crescunt: non laborant, neque nent: dico autem vobis, nec Salomon in omni gloria sua vestiebatur sicut unum ex istis.

Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.

Considerate lilios quomodo cresce: non labora, neque ne: dic autem ad vos, nec Salomone in omni gloria suo vestie sicut uno ex isto.

Si autem fœnum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit: quanto magis vos pusillæ fidei?

Now, if God clothe in this manner the grass that is to-day in the field and to-morrow is cast into the oven: how much more you, O ye of little faith?

Si autem foeno, quod hodie es in agro, et cras in clibano mitte, Deo sic vestie: quanto magis vos de pusillo de fide?

Et vos nolite quærere quid manducetis, aut quid bibatis: et nolite in sublime tolli:

And seek not what you shall eat or what you shall drink: and be not lifted up on high.

Et vos ne vol quaere quid manduca, aut quid bibe: et ne vol in sublime tolle:

hæc enim omnia gentes mundi quærunt. Pater autem vester scit quoniam his indigetis.

For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.

Hoc nam omni gentes de mundo quaere. Patre autem vestro sci quia ad hoc indige.

Verumtamen quærite primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.

But seek ye first the kingdom of God and his justice: and all these things shall be added unto you.

Verumtamen quaere primo regno de Deo, et iustitia de illo: et hoc omni adiice ad vos.

Nolite timere pusillus grex, quia complacuit Patri vestro dare vobis regnum.

Fear not, little flock, for it hath pleased your Father to give you a kingdom.

Ne vol time pusillo grege, quia complace ad Patre vestro dare ad vos regno.

Vendite quæ possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in cælis: quo fur non appropriat, neque tinea corrumpit.

Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.

Vende que posside, et da eleemosyna. Fac ad vos sacculos, qui non veterasce, thesauro non defice in caelos: quo fure non appropriba, neque tinea corrumpe.

Ubi enim thesaurus vester est, ibi et cor vestrum erit.

For where your treasure is, there will your heart be also.

Ubi nam thesauro vestro es, ibi et corde vestro es.

Sint lumbi vestri præcincti, et lucernæ ardentes in manibus vestris,

Let your loins be girt and lamps burning in your hands.

Es lumbos vestro praecinge, et lucernas arde in manus vestro,

et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis: ut, cum venerit et pulsaverit, confestim aperiant ei.

And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.

Et vos simili ad homines expecta domino suo quando reverte ab nuptias: ut, cum veni et pulsa, confestim aperi ad illo.

Beati servi illi quos, cum venerit dominus, invenerit vigilantes: amen dico vobis, quod præcinget se, et faciet illos discumbere, et transiens ministrabit illis.

Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them.

Beato servos illo domino, cum veni inveni, que vigila: amen dic ad vos, quod praecinge se, et i fac illos discumbe, et transi ministra ad illos.

Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.

And if he shall come in the second watch or come in the third watch and find them so, blessed are those servants.

Et si veni in secundo vigilia, et si in tertio vigilia veni, et ita inveni, beato es servos illo.

Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.

But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open.

Hoc autem sci, quia si paterfamiliase sci, quo hora fure veni, vigila utique, et non sine perfodie domo suo.

Et vos estote parati: quia qua hora non putatis, Filius hominis veniet.

Be you then also ready: for at what hour you think not the Son of man will come.

Et vos es para: quia quo hora non puta, Filio de homine veni.

Ait autem ei Petrus: Domine, ad nos dicis hanc parabolam, an et ad omnes?

And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?

Dic autem ad illo Petro: domino, ad nos dic hoc parabola, an et ad omni?

Dixit autem Dominus: Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram?

And the Lord said: Who thinkest thou is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?

Domino autem dic: qui, puta, es fideli dispensatore, et prudente, domino constitue quem supra familia suo, ut que da ad illos in tempore de tritico mensura?

Beatus ille servus quem, cum venerit dominus, invenerit ita facientem.

Blessed is that servant whom, when his lord shall come, he shall find so doing.

Beato illo servo domino, cum veni inveni, quem ita fac.

Vere dico vobis, quoniam supra omnia quæ possidet, constituet illum.

Verily I say to you, he will set him over all that he possesseth.

Vere dic ad vos, quia supra omni que posside, constitue illo.

Quod si dixerit servus ille in corde suo: Moram facit dominus meus venire: et cœperit percutere servos, et ancillas, et edere, et bibere, et inebriari:

But if that servant shall say in his heart: My Lord is long a coming; and shall begin to strike the men-servants and maid-servants, and to eat and to drink and be drunk:

Servo si illo dic quod in corde suo: domino meo fac mora venire: et incipe percute servos, et ancillas, et ede, et bibe, et inebria:

veniet dominus servi illius in die qua non sperat, et hora qua nescit, et dividet eum, partemque ejus cum infidelibus ponet.

The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not: and shall separate him and shall appoint him his portion with unbelievers.

Domino de servo de illo veni in die quo non spera, et hora quo ne sci, et divide illo, et parte de illo cum infidele pone.

Ille autem servus qui cognovit voluntatem domini sui, et non præparavit, et non facit secundum voluntatem ejus, vapulabit multis:

And that servant, who knew the will of his lord and prepared not himself and did not according to his will, shall be beaten with many stripes.

Illo autem servo qui cognosce voluntate de domino suo, et non praepara, et non fac secundo voluntate de illo, vapula ad multo:

qui autem non cognovit, et fecit digna plagis, vapulabit paucis. Omni autem cui multum datum est, multum quæretur ab eo: et cui commendaverunt multum, plus petent ab eo.

But he that knew not and did things worthy of stripes shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.

Qui autem non cognosce, et fac digna plagas, vapula paucissimo. Omni autem ad que multo dato es, multo quaere ab eo: et ad que commenda multo, plus pete ab eo.

Ignem veni mittere in terram, et quid volo nisi ut accendatur?

I am come to cast fire on the earth. And what will I, but that it be kindled?

Igni veni mitte in terra, et quid vol nisi ut accende?

Baptismo autem habeo baptizari: et quomodo coarctor usque dum perficiatur?

And I have a baptism wherewith I am to be baptized. And how am I straitened until it be accomplished?

Baptismos autem habe baptiza: et quomodo coarcta usque dum perfice?

Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem:

Think ye, that I am come to give peace on earth? I tell you, no; but separation.

Puta quia pace veni dare in terra? Non, dic ad vos, sed separatione:

erunt enim ex hoc quinque in domo una divisi, tres in duos, et duo in tres

For there shall be from henceforth five in one house divided: three against two, and two against three.

Es nam ex hoc quinque in domo uno divide, tre in duo, et duo in tre

dividentur: pater in filium, et filius in patrem suum, mater in filiam, et filia in matrem, socrus in nurum suam, et nurus in socrum suam.

The father shall be divided against the son and the son against his father: the mother against the daughter and the daughter against her mother: the mother-in-law against the daughter-in-law and the daughter-in-law against her mother-in-law.

Patre: divide in filio, et filio in patre suo, matre in filia, et filia in matre, socru in nuru suo, et nuru in socru suo.

Dicebat autem et ad turbas: Cum videritis nubem orientem ab occasu, statim dicitis: Nimbus venit: et ita fit.

And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming. And so it happeneth.

Dic autem et ad turbas: cum vide nube ori ab occasu, statim dic: nimbo veni: et ita fi.

Et cum austrum flantem, dicitis: Quia æstus erit: et fit.

And when ye see the south wind blow, you say: There will heat. And it cometh to pass.

Et cum austro fla, dic: quia aestu es: et fi.

Hypocritæ! faciem cæli et terræ nostis probare: hoc autem tempus quomodo non probatis?

You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?

Hypocritas! Facie de caelo et de terra nosce proba: hoc autem tempore quomodo non proba?

quid autem et a vobis ipsis non judicatis quod justum est?

And why, even of yourselves, do you not judge that which is just?

Quid autem et ab vos ipso non iudica quod iusto es?

Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem.

And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to he judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.

Cum autem vade cum adversario tuo ad principe, in via da opera libera ab illo, ne forte trahe te ad iudice, et iudice trade te ad exactore, et exactore mitte te in carcere.

Dico tibi, non exies inde, donec etiam novissimum minutum reddas.

I say to thee, thou shalt not go out thence until thou pay the very last mite.

Dic ad te, non exi inde, usque que etiam novissimo minutum redde.