Liber Judith

Et factum est cum audisset hæc verba Judith vidua, quæ erat filia Merari filii Idox filii Joseph filii Oziæ filii Elai filii Jamnor filii Gedeon filii Raphaim filii Achitob filii Melchiæ filii Enan filii Nathaniæ filii Salathiel filii Simeon filii Ruben,

Now it came to pass, when Judith a widow had heard these words, who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon, the son of Raphaim, the son of Achitob, the son of Melchias, the son of Enan, the son of Nathanias, the son of Salathiel, the son of Simeon, the son of Ruben:

Et facto es cum audi hoc verbos Iudith vidua, que es filia Meraro filio Idoce filio Ioseph filio de Oziase de filio Elai de filio de Iamnore filio Gedeone filio Raphaime de filio Achitobe filio Melchiase de filio Enane filio de Nathania de filio Salathiele de filio Symeone filio Rubene,

et vir ejus fuit Manasses, qui mortuus est in diebus messis hordeaceæ:

And her husband was Manasses, who died in the time of the barley harvest:

Et viro de illo es Manasse, qui morto es in dies de messe hordeaceo:

instabat enim super alligantes manipulos in campo, et venit æstus super caput ejus, et mortuus est in Bethulia civitate sua, et sepultus est illic cum patribus suis.

For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.

Insta nam super alliga manipulos in campo, et aestu veni super capite de illo, et morto es in Bethulia civitate suo, et sepeli es ibi cum patres suo.

Erat autem Judith relicta ejus vidua jam annis tribus et mensibus sex.

And Judith his relict was a widow now three years and six months.

Es autem Iudith relinque de illo vidua jam annos tre et menses sexu.

Et in superioribus domus suæ fecit sibi secretum cubiculum, in quo cum puellis suis clausa morabatur,

And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.

Et in superiori domo suo fac ad se secerne cubiculo, in quo cum puellas suo claude moror,

et habens super lumbos suos cilicium, jejunabat omnibus diebus vitæ suæ, præter sabbata et neomenias et festa domus Israël.

And she wore haircloth upon her loins, and fasted all the days of her life, except the sabbaths, and new moons, and the feasts of the house of Israel.

Et habente super lumbos suo cilicio, ieiuna ad omni dies de vita suo, praeter sabbatos et neomenias et festas de domo Israële.

Erat autem eleganti aspectu nimis, cui vir suus reliquerat divitias multas, et familiam copiosam, ac possessiones armentis boum, et gregibus ovium plenas.

And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.

Es autem elega aspectu nimis, ad que viro suo relinque divitias multo, et familia copiosa, et possessiones armentos de boves, et greges de oves plena.

Et erat hæc in omnibus famosissima, quoniam timebat Dominum valde, nec erat qui loqueretur de illa verbum malum.

And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.

Et es hoc in omni famoso, quia time Domino valde, nec qui loque de illa verbo malo es.

Hæc itaque cum audisset quoniam Ozias promisisset quod transacto quinto die traderet civitatem, misit ad presbyteros Chabri et Charmi.

When therefore she had heard that Ozias had promised that he would deliver up the city after the fifth day, she sent to the ancients Chabri and Charmi.

Hoc itaque cum audi quia Oziase promitte quod transige quinto die trade civitate, mitte ad presbyteros Chabro et Charmo.

Et venerunt ad illam, et dixit illis: Quod est hoc verbum, in quo consensit Ozias, ut tradat civitatem Assyriis si intra quinque dies non venerit vobis adjutorium?

And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?

Et veni ad illa, et dic ad illos: quod es hoc verbo, in quo Oziase consentie, ut trade civitate ad Assyrias si intra quinque die non adiutorio ad vos veni?

et qui estis vos, qui tentatis Dominum?

And who are you that tempt the Lord?

Et qui es vos, qui tenta Domino?

non est iste sermo qui misericordiam provocet, sed potius qui iram excitet, et furorem accendat.

This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.

Non es isto sermone qui provoca misericordia, sed potius qui excita ira, et furore accende.

Posuistis vos tempus miserationis Domini, et in arbitrium vestrum, diem constituistis ei.

You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.

Pone vos tempore de miseratione de Domino, et in arbitrio vestro, die constitue ad illo.

Sed quia patiens Dominus est, in hoc ipso pœniteamus, et indulgentiam ejus fusis lacrimis postulemus:

But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon:

Sed quia pate Domino es, in hoc ipso poenite, et indulgentia de illo funde lacrimas postula:

non enim quasi homo sic Deus comminabitur, neque sicut filius hominis ad iracundiam inflammabitur.

For God will not threaten like man, nor be inflamed to anger like the son of man.

Non nam quasi homine sic Deo comminor, neque sicut filio de homine ad iracundia inflamma.

Et ideo humiliemus illi animas nostras, et in spiritu constituti humiliato, servientes illi

And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:

Et ideo humilia ad illo animas nostro, et in spiritu constitue humilia, servi ad illo

dicamus flentes Domino, ut secundum voluntatem suam sic faciat nobiscum misericordiam suam: ut sicut conturbatum est cor nostrum in superbia eorum, ita etiam de nostra humilitate gloriemur:

Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.

Dic fle ad Domino, ut secundo voluntate suo sic que fac nobiscum misericordia suo: ut sicut conturba es corde nostro in superbia de illos, ita etiam de nostro humilitate glorior:

quoniam non sumus secuti peccata patrum nostrorum, qui dereliquerunt Deum suum, et adoraverunt deos alienos,

For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.

Quia non es seque peccatos de patres nostro, qui derelinque Deo suo, et adora deos aliena,

pro quo scelere dati sunt in gladium, et in rapinam, et in confusionem inimicis suis: nos autem alterum deum nescimus præter ipsum.

For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.

Pro quo scelere da es in gladio, et in rapina, et in confusione ad inimicos suo: nos autem ne sci altero deo praeter ipso.

Expectemus humiles consolationem ejus, et exquiret sanguinem nostrum de afflictionibus inimicorum nostrorum, et humiliabit omnes gentes, quæcumque insurgunt contra nos, et faciet illas sine honore Dominus Deus noster.

Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.

Expecta humili consolatione de illo, et exquire sanguine nostro de afflictiones de inimicos nostro, et humilia omni gentes, omni insurge contra nos, et Domino Deo sine honore nostro i fac illas.

Et nunc fratres, quoniam vos estis presbyteri in populo Dei, et ex vobis pendet anima illorum, ad eloquium vestrum corda eorum erigite, ut memores sint quia tentati sunt patres nostri, ut probarentur si vere colerent Deum suum.

And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.

Et nunc fratres, quia vos es presbyteros in populo de Deo, et ex vos anima de illos pende, ad eloquio vestro cordes de illos erige, ut memore es quia tenta es patres nostro, ut proba si vere cole Deo suo.

Memores esse debent quomodo pater noster Abraham tentatus est, et per multas tribulationes probatus, Dei amicus effectus est.

They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.

Memores es debe quomodo patre nostro Abrahame tenta es, et per multo tribulationes proba, de Deo amico efficie es.

Sic Isaac, sic Jacob, sic Moyses, et omnes qui placuerunt Deo, per multas tribulationes transierunt fideles.

So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.

Sic Isaace, sic Iacobo, sic Moyse, et omni qui place ad Deo, per multo tribulationes transi fideli.

Illi autem qui tentationes non susceperunt cum timore Domini, et impatientiam suam et improperium murmurationis suæ contra Dominum protulerunt,

But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord,

Illo autem qui suscipe non tentationes cum timore de Domino, et impatientia suo et improperio de murmuratione suo contra Domino profer,

exterminati sunt ab exterminatore, et a serpentibus perierunt.

Were destroyed by the destroyer, and perished by serpents.

Extermina es ab exterminatore, et ab serpentes peri.

Et nos ergo non ulciscamur nos pro his quæ patimur,

As for us therefore let us not revenge ourselves for these things which we suffer.

Et nos ergo non ulciscor nos pro hoc que pate,

sed reputantes peccatis nostris hæc ipsa supplicia minora esse flagella Domini, quibus quasi servi corripimur ad emendationem, et non ad perditionem nostram evenisse credamus.

But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.

Sed reputa peccatos nostro hoc ipso supplicios minimo es flagellos de Domino, ad que quasi servos corripie ad emendatione, et non ad perditione nostro eveni crede.

Et dixerunt illi Ozias et presbyteri: Omnia quæ locuta es, vera sunt, et non est in sermonibus tuis ulla reprehensio.

And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.

Et Oziase ad illo et presbyteros dic: omni que loque es, verissimo es, et non ullo in sermones tuo reprehensione es.

Nunc ergo ora pro nobis, quoniam mulier sancta es, et timens Deum.

Now therefore pray for us, for thou art a holy woman, and one fearing God.

Nunc ergo ores pro nos, quia muliere sancto es, et timente Deo.

Et dixit illis Judith: Sicut quod potui loqui, Dei esse cognoscitis,

And Judith said to them: As you know that what I have been able to say is of God:

Et Iudith ad illos dic: sicut quod pote loque, de Deo es cognosce,

ita quod facere disposui, probate si ex Deo est, et orate ut firmum faciat Deus consilium meum.

So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.

Ita quod facere dispone, proba si ex Deo es, et ora ut firmissimo Deo que fac consilio meo.

Stabitis vos ad portam nocte ista, et ego exeam cum abra mea: et orate, ut sicut dixistis, in diebus quinque respiciat Dominus populum suum Israël.

You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.

Sta vos ad porta nocte isto, et me exi cum abra meo: et ora, ut sicut dic, in dies quinque Domino respice populo suo Israële.

Vos autem nolo ut scrutemini actum meum, et usque dum renuntiem vobis, nihil aliud fiat, nisi oratio pro me ad Dominum Deum nostrum.

But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.

Vos autem ne vol ut scrua actu meo, et usque dum renenti ad vos, nihil alio que fi, nisi oratione pro me ad Domino Deo nostro.

Et dixit ad eam Ozias princeps Juda: Vade in pace, et Dominus sit tecum in ultionem inimicorum nostrorum. Et revertentes abierunt.

And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.

Et Oziase ad illa principe Iuda dic: vade in pace, et Domino es tecum in ultione de inimicos nostro. Et reverte i ab.