Liber Judith

Factum est autem cum cessassent loqui, indignatus Holofernes vehementer, dixit ad Achior:

And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:

Facto es autem cum cessa loque, indignor Holoferne vehementer, dic ad Achiore:

Quoniam prophetasti nobis, dicens quod gens Israël defendatur a Deo suo, ut ostendam tibi quoniam non est deus nisi Nabuchodonosor,

Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:

Quia propheta ad nos, dicente quod gente Israële defende ab Deo suo, ut ostende ad te quia non es deo nisi ad Nabuchodonosor,

cum percusserimus eos omnes, sicut hominem unum, tunc et ipse cum illis Assyriorum gladio interibis, et omnis Israël tecum perditione disperiet:

When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:

Cum percute illos omni, sicut homine uno, tunc et ipso cum illos de Assyriis gladio interi, et omni Israële tecum perditione disperi:

et probabis quoniam Nabuchodonosor dominus sit universæ terræ: tuncque gladius militiæ meæ transiet per latera tua, et confixus cades inter vulneratos Israël, et non respirabis ultra, donec extermineris cum illis.

And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.

Et proba quia ad Nabuchodonosor domino es universa de terra: et tunc gladio de militia meo transi per lateres tuo, et confige cades inter vulnera Israële, et non respira ultra, usque que extermine cum illos.

Porro autem si prophetiam tuam veram existimas, non concidat vultus tuus: et pallor qui faciem tuam obtinet abscedat a te, si verba mea hæc putas impleri non posse.

But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.

Porro autem si prophetia tuo verissimo existima, non concide vultu tuo: et pallore qui obtine facie tuo abscede ab te, si verbos meo hoc puta imple non posse.

Ut autem noveris quia simul cum illis hæc experieris, ecce ex hac hora illorum populo sociaberis, ut, dum dignas mei gladii pœnas exceperint, ipse simul ultioni subjaceas.

And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.

Ut autem nosce quia simul cum illos hoc experior, ecce ex hoc hora de illos ad populo socia, ut, dum digna meo gladios poenas excipe, ipso simul ad ultione subiace.

Tunc Holofernes præcepit servis suis ut comprehenderent Achior, et perducerent eum in Bethuliam, et traderent eum in manus filiorum Israël.

Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.

Tunc Holoferne praecipie ad servos suo ut comprehende Achiore, et perduce illo in Bethulea, et trade illo in manus de filios Israële.

Et accipientes eum servi Holofernis, profecti sunt per campestria: sed cum appropinquassent ad montana, exierunt contra eos fundibularii.

And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.

Et accipe illo servos de Holoferno, proficiscor es per campestre: sed cum appropinqua ad montano, exi contra illos fundibulario.

Illi autem divertentes a latere montis, ligaverunt Achior ad arborem manibus et pedibus, et sic vinctum restibus dimiserunt eum, et reversi sunt ad dominum suum.

Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.

Illo autem diverte ab latere de monte, ligo Achiore ad arbore manus et pedes, et sic vince restes dimitte illo, et reverte es ad domino suo.

Porro filii Israël descendentes de Bethulia, venerunt ad eum: quem solventes, duxerunt ad Bethuliam, atque in medium populi illum statuentes, percunctati sunt quid rerum esset quod illum vinctum Assyrii reliquissent.

And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter that the Assyrians had left him bound.

Porro filios Israële descende de Bethulia, veni ad illo: quem solve, duc ad Bethulea, et in medio de populo illo statue, percuncta es quid de res es quod Assyriis vince relinque illo.

In diebus illis erant illic principes Ozias filius Micha de tribu Simeon, et Charmi, qui et Gothoniel.

In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.

In dies ad illos es ibi principes Oziase filio Micha de tribu Symeone, et Charmo, qui et de Gothoniele.

In medio itaque seniorum, et in conspectu omnium, Achior dixit omnia quæ locutus ipse fuerat ab Holoferne interrogatus: et qualiter populus Holofernis voluisset propter hoc verbum interficere eum,

And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,

In medio itaque sene, et in conspectu de omni, Achiore dic omni que locuto ipso es ab Holoferne interroga: et qualiter populo de Holoferno vol propter hoc verbo interfice illo,

et quemadmodum ipse Holofernes iratus jusserit eum Israëlitis hac de causa tradi, ut dum vicerit filios Israël, tunc et ipsum Achior diversis jubeat interire suppliciis, propter hoc quod dixisset: Deus cæli defensor eorum est.

And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.

Et quemadmodum ipso Holoferne irascor iube illo Israëlias hoc de causa trade, ut dum vince filios Israële, tunc et ipso Achiore diverso iube interi supplicios, propter hoc quod dic: deo de caelo defensore de illos es.

Cumque Achior universa hæc exposuisset, omnis populus cecidit in faciem, adorantes Dominum, et communi lamentatione et fletu unanimes preces suas Domino effuderunt,

And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,

Cumque Achiore expone universa hoc, omni populo cade in facie, adora Domino, et communi lamentatione et fletu unanime preces suo ad Domino effunde,

dicentes: Domine Deus cæli et terræ, intuere superbiam eorum, et respice ad nostram humilitatem, et faciem sanctorum tuorum attende, et ostende quoniam non derelinquis præsumentes de te: et præsumentes de se, et de sua virtute gloriantes, humilias.

Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakest not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.

Dicente: domino Deo de caelo et de terra, intuor superbia de illos, et respice ad nostro humilitate, et facie de sancto tuo attende, et ostende quia non derelinque praesumente de te: et praesumente de se, et de suo virtute glorior, humilias.

Finito itaque fletu, et per totam diem oratione populorum completa, consolati sunt Achior,

So when their weeping was ended, and the people's prayer, in which they continued all the day, was concluded, they comforted Achior,

Finie itaque fletu, et per toto die oratione de populos comple, consola es ad Achiore,

dicentes: Deus patrum nostrorum, cujus tu virtutem prædicasti, ipse tibi hanc dabit vicissitudinem, ut eorum magis tu interitum videas.

Saying: The God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.

Dicente: deo de patres nostro, de que te virtute praedica, ipso ad te hoc i da vicissitudine, ut de illos magis te interitu vide.

Cum vero Dominus Deus noster dederit hanc libertatem servis suis, sit et tecum Deus in medio nostri: ut sicut placuerit tibi, ita cum tuis omnibus converseris nobiscum.

And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.

Cum vero Domino Deo nostro da hoc libertate ad servos suo, es et tecum Deo in medio nostro: ut sicut place ad te, ita cum tuo omni converte nobiscum.

Tunc Ozias, finito consilio, suscepit eum in domum suam, et fecit ei cœnam magnam.

Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.

Tunc Oziase, finie consilio, suscipe illo in domo suo, et fac ad illo coena magna.

Et vocatis omnibus presbyteris, simul expleto jejunio refecerunt.

And all the ancients were invited, and they refreshed themselves together after their fast was over.

Et voca ad omni presbyteros, simul exple ieiunio reficie.

Postea vero convocatus est omnis populus, et per totam noctem intra ecclesiam oraverunt, petentes auxilium a Deo Israël.

And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.

Postea vero convoca es omni populo, et per toto nocte intra ecclesia ora, pete auxilio ab Deo Israële.