Epistola ad Romanos

Quid ergo dicemus? permanebimus in peccato ut gratia abundet?

What shall we say, then? Shall we continue in sin, that grace may abound?

Quid ergo dic? Permane in peccato ut gratia abunda?

Absit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo?

God forbid! For we that are dead to sin, how shall we live any longer therein?

Abes. Qui nam more es peccato, quomodo adhuc vive in illo?

an ignoratis quia quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus?

Know you not that all we who are baptized in Christ Jesus are baptized in his death?

An ignora quia omni baptiza es in Christo Iesu, in morte de ipso baptiza es?

Consepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitæ ambulemus.

For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

Consepelie nam es cum illo per baptismo in morte: ut quomodo Christo surge ab mortuo per gloria de Patre, ita et nos in novitate de vita ambula.

Si enim complantati facti sumus similitudini mortis ejus: simul et resurrectionis erimus.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

Si nam complanta fac es ad similitudine de morte de illo: simul et de resurrectione es.

Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.

Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

Hoc sci, quia veteri homine nostro simul crucifige es, ut corpore de peccato destrue, et ultra non servi peccato.

Qui enim mortuus est, justificatus est a peccato.

For he that is dead is justified from sin.

Qui nam morto es, iustifica es ab peccato.

Si autem mortui sumus cum Christo, credimus quia simul etiam vivemus cum Christo,

Now, if we be dead with Christ, we believe that we shall live also together with Christ.

Si autem more es cum Christo, crede quia simul etiam vive cum Christo,

scientes quod Christus resurgens ex mortuis jam non moritur: mors illi ultra non dominabitur.

Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him.

Sci quod Christo resurge ex mortuo jam non more: morte illo ultra non dominor.

Quod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo.

For in that he died to sin, he died once: but in that he liveth, he liveth unto God.

Quod nam morto es peccato, morto es semel: quod autem vive, vive ad Deo.

Ita et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro.

So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

Ita et vos existima vos mortuo quidem es peccato, vive autem ad Deo, in Christo Iesu Domino nostro.

Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus.

Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.

Non ergo peccato regna in vestro mortali corpore ut obedi concupiscentias de illo.

Sed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma justitiæ Deo.

Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God.

Sed neque exhibe membros vestro armas de iniquitate peccato: sed exhibe vos ad Deo, sicut ex mortuo vive: et membros vestro armas de iustitia ad Deo.

Peccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia.

For sin shall not have dominion over you: for you are not under the law, but under grace.

Peccato nam ad vos non dominor: non nam sub lege es, sed sub gratia.

Quid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit.

What then? Shall we sin, because we are not under the law, but under grace? God forbid!

Quid ergo? Pecca, quia non es sub lege, sed sub gratia? Abes.

Nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam?

Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice.

Ne sci quia ad que exhibe vos servos ad obedi, servos es de illo, ad que obedi, sive de peccato ad morte, sive de obeditione ad iustitia?

Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinæ, in quam traditi estis.

But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered.

Gratias autem ad Deo quod es servos de peccato, obedi autem ex corde in illa forma de doctrina, in quam trade es.

Liberati autem a peccato, servi facti estis justitiæ.

Being then freed from sin, we have been made servants of justice.

Gibera autem ab peccato, servos fac es de iustitia.

Humanum dico, propter infirmitatem carnis vestræ: sicut enim exhibuistis membra vestra servire immunditiæ, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiæ in sanctificationem.

I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification.

Humano dic, propter infirmitate de carne vestro: sicut nam exhibe membros vestro servi de immunditia, et ad iniquitate ad iniquitate, ita nunc exhibe membros vestro servi de iustitia in sanctificatione.

Cum enim servi essetis peccati, liberi fuistis justitiæ.

For when you were the servants of sin, you were free men to justice.

Cum nam servos es de peccato, libro es de iustitia.

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? nam finis illorum mors est.

What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.

Quem ergo fructu habe tunc in illos, in que nunc erubesce? Nam fine de illos morte es.

Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam.

But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

Nunc vero libera ab peccato, servos autem fac ad Deo, habe fructu vestro in sanctificatione, fine vero vita aeterno.

Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro.

For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord.

Stipendios nam de peccato, morte. Gratia autem de Deo, vita aeterno, in Christo Iesu Domino nostro.