Epistola ad Romanos

Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere.

Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.

Debe autem nos firmissimo imbecillitates infirmiori sustine, et non ad nos place.

Unusquisque vestrum proximo suo placeat in bonum, ad ædificationem.

Let every one of you Please his neighbour unto good, to edification.

Et unusquis vestro proximo suo place in bono, ad aedificatione.

Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.

For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me.

Etenim Christo non ad se place, sed sicut scripto es: improperio impropera ad te cade super me.

Quæcumque enim scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus.

For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope.

Omni nam scribe es, ad nostro doctrina scribe es: ut per patientia, et consolatione de Scripturas, spe habe.

Deus autem patientiæ et solatii det vobis idipsum sapere in alterutrum secundum Jesum Christum:

Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ:

Deo autem de patientia et de solatio que da ad vos idipso sape in alterutra secundo Iesu Christo:

ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi.

That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.

Ut unanime, uno ore honorifica Deo et patre de Domino nostro de Iesu de Christo.

Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei.

Wherefore, receive one another, as Christ also hath received you, unto the honour of God.

Propter quod suscipe invicem, sicut et Christo suscipe vos in honore de Deo.

Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum:

For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Dic nam Christo Iesu ministro esse de circumcisione propter veritate de Deo, ad confirma promissiones de patres:

gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo.

But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name.

Gentes autem super misericordia honora Deo, sicut scripto es: propter hoc confite ad te in gentes, Domino, et ad nomine tuo canta.

Et iterum dicit: Lætamini gentes cum plebe ejus.

And again he saith: rejoice ye Gentiles, with his people.

Et iterum laetamino: gentes dic cum plebe de illo.

Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi.

And again: praise the Lord, all ye Gentiles: and magnify him, all ye people.

Et iterum: omni gentes lauda Domino: et magnifica illo omni de populo.

Et rursus Isaias ait: Erit radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.

And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

Et iterum Isaiase dic: es radice Iesse, et qui ex(s)urga rege gentes, in illo gentes spera.

Deus autem spei repleat vos omni gaudio, et pace in credendo: ut abundetis in spe, et virtute Spiritus Sancti.

Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.

Deo autem de spe reple vos omni gaudio, et pace in crede: ut abunda in spe, et virtute de Spiritu Sancto.

Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere.

And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

Certo es autem fratres meo et me ipso de vos, quia et ipso plena es dilectione, reple omni scientia, ita ut pote alterutra mone.

Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens: propter gratiam, quæ data est mihi a Deo,

But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God,

Audacter autem scribe ad vos fratres ex parte, sicut in memoria vos reduce: propter gratia, que da es ad me ab Deo,

ut sim minister Christi Jesu in gentibus: sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.

That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

Ut es ministro de Christo de Iesu in gentes: sanctifica Evangelio de Deo, ut oblatione de gentes que fi accipe, et sanctifica in Spiritu Sancto.

Habeo igitur gloriam in Christo Jesu ad Deum.

I have therefore glory in Christ Jesus towards God.

Habe ergo gloria in Christo Iesu ad Deo.

Non enim audeo aliquid loqui eorum, quæ per me non efficit Christus in obedientiam gentium, verbo et factis:

For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

Non nam aude aliquo loque de illos, Christo per me non efficie que in obedientia de gentes, verbo et fac:

in virtute signorum, et prodigiorum, in virtute Spiritus Sancti: ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi.

By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ.

In virtute de signos, et de prodigios, in virtute de Spiritu Sancto: ita ut ab Ierusalem per circuitu usque ad Illyrico reple Evangelio de Christo.

Sic autem prædicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum ædificarem:

And I have so preached this gospel, not where Christ was named, lest I should build upon another man a foundation.

Sic autem praedica Evangelio hoc, non ubi nomina es Christo, ne super aliena fundamento aedifica:

sed sicut scriptum est: Quibus non est annuntiatum de eo, videbunt: et qui non audierunt, intelligent.

But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand.

Sed sicut scripto es: ad que non es annuntia de eo, vide: et qui non audi, intellege.

Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc.

For which cause also, I was hindered very much from coming to you and have been kept away till now.

Propter quod et impedie maximo venire ad vos, et prohibe es usque adhuc.

Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam præcedentibus annis:

But now, having no more place in these countries and having a great desire these many years past to come unto you,

Nunc vero ulterius loco non habente in hoc regiones, cupiditate autem habente veni ad vos ex multo jam praecede annos:

cum in Hispaniam proficisci cœpero, spero quod præteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero.

When I shall begin to take my journey into Spain, I hope that, as I pass, I shall see you and be brought on my way thither by you: if first, in part, I shall have enjoyed you.

Cum in Hispania proficiscor incipe, spera quod praeteri vide vos, et ab vos deduce illuc, si ad vos primo ex parte fruor es.

Nunc igitur proficiscar in Jerusalem ministrare sanctis.

But now I shall go to Jerusalem, to minister unto the saints.

Nunc ergo proficiscor in Ierusalem ministra ad sancto.

Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Jerusalem.

For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

Macedonia nam et Achaia proba collatione aliquo facere in paupere sancto, qui es in Ierusalem.

Placuit enim eis: et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis.

For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

Place nam ad illos: et debitores es de illos. Nam si de spirituali de illos participes fac es gentilis, debe et in carnali ministra ad illos.

Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam.

When therefore I shall have accomplished this and consigned to them this fruit, I will come by you into Spain.

Hoc ergo cum consumma, et assigna ad illos fructu hoc, per vos proficiscor in Hispania.

Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam.

And I know that when I come to you I shall come in the abundance of the blessing of the gospel of Christ.

Sci autem quia veniente ad vos, in abundantia de benedictione de Evangelio de Christo veni.

Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum,

I beseech you therefore, brethren, through our Lord Jesus Christ and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

Obsecra ergo vos fratres per Domino nostro Iesu Christo, et per caritate Sancto de Spiritu, ut adiuva me in orationes vestro pro me ad Deo,

ut liberer ab infidelibus, qui sunt in Judæa, et obsequii mei oblatio accepta fiat in Jerusalem sanctis,

That I may be delivered from the unbelievers that are in Judea and that the oblation of my service may be acceptable in Jerusalem to the saints.

Ut libera ab infidele, qui es in Iudaea, et de obsequio meo oblatione accipe que fi in Ierusalem sancto,

ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum.

That I may come to you with joy, by the will of God, and may be refreshed with you.

Ut veni ad vos in gaudio per voluntate de Deo, et refrigera vobisco.

Deus autem pacis sit cum omnibus vobis. Amen.

Now the God of peace be with, you all. Amen.

Deo autem de pace es cum omni vos. Amen.