Epistola ad Hebraeos

Capitulum autem super ea quæ dicuntur: Talem habemus pontificem, qui consedit in dextera sedis magnitudinis in cælis,

Now of the things which we have spoken, this is the sum: We have such an high priest who is set on the right hand of the throne of majesty in the heavens,

Capitulo autem super illa que dic: tale habe pontifice, qui conside in dextera de sede de magnitudine in caelos,

sanctorum minister, et tabernaculi veri, quod fixit Dominus, et non homo.

A minister of the holies and of the true tabernacle, which the Lord hath pitched, and not man.

Sancto ministro, et de tabernaculo de verissimo, Domino finge quod, et non homine.

Omnis enim pontifex ad offerendum munera, et hostias constituitur: unde necesse est et hunc habere aliquid, quod offerat.

For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.

Omni nam pontifice ad offer muneres, et hostias constitue: unde necesse es et hoc habere aliquo, quod offer.

Si ergo esset super terram, nec esset sacerdos: cum essent qui offerent secundum legem munera,

If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law.

Si ergo es super terra, nec es sacerdote: cum es qui offer secundo lege muneres,

qui exemplari, et umbræ deserviunt cælestium. Sicut responsum est Moysi, cum consummaret tabernaculum: Vide (inquit) omnia facito secundum exemplar, quod tibi ostensum est in monte.

Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.

Qui exemplari, et umbras deservie caelesti. Sicut responso es de Moysi, cum consumma tabernaculo: vide (dic) omni fac secundo exemplare, quod ad te ostende es in monte.

Nunc autem melius sortitus est ministerium, quanto et melioris testamenti mediator est, quod in melioribus repromissionibus sancitum est.

But now he hath obtained a better ministry, by how much also he is a mediator of a better testament which is established on better promises.

Nunc autem bene sortior es ministerio, quanto et bono de testamento mediatore es, quod in bono repromissiones sancie es.

Nam si illud prius culpa vacasset, non utique secundi locus inquireretur.

For if that former had been faultless, there should not indeed a place have been sought for a second.

Nam si illo ante culpa vaca, non utique secundo loco inquire.

Vituperans enim eos dicit: Ecce dies venient, dicit Dominus: et consummabo super domum Israël, et super domum Juda, testamentum novum,

For, finding fault with them, he saith: Behold the days shall come, saith the Lord: and I will perfect, unto the house of Israel and unto the house of Juda, a new testament:

Vitupera nam illos dic: ecce dies veni, Domino dic: et consumma super domo Israële, et super domo Iuda, testamento novo,

non secundum testamentum quod feci patribus eorum in die qua apprehendi manum eorum ut educerem illos de terra Ægypti: quoniam ipsi non permanserunt in testamento meo: et ego neglexi eos, dicit Dominus.

Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.

Non secundo testamento quod fac ad patres de illos in die quo apprehende manu de illos ut educe illos de terra de Aegypto: quia ipso non permane in testamento meo: et me neglege illos, Domino dic.

Quia hoc est testamentum quod disponam domui Israël post dies illos, dicit Dominus: dando leges meas in mentem eorum, et in corde eorum superscribam eas: et ero eis in Deum, et ipsi erunt mihi in populum:

For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind: and in their heart will I write them. And I will be their God: and they shall be my people.

Quia hoc es testamento quod dispone ad domo Israële post dies illos, Domino dic: danda leges meo in mente de illos, et in corde de illos superscriba illas: et es ad illos in Deo, et ipso es ad me in populo:

et non docebit unusquisque proximum suum, et unusquisque fratrem suum, dicens: Cognosce Dominum: quoniam omnes scient me a minore usque ad majorem eorum:

And they shall not teach every man his neighbour and every man his brother, saying: Know the Lord. For all shall know me, from the least to the greatest of them.

Et non doce et unusquis proximo suo, et et unusquis fratre suo, dicente: cognosce Domino: quia omni sci me ab minimo usque ad magna de illos:

quia propitius ero iniquitatibus eorum, et peccatorum eorum jam non memorabor.

Because I will be merciful to their iniquities: and their sins I will remember no more.

Quia propitio es ad iniquitates de illos, et de peccatos de illos jam non memora.

Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.

Now in saying a new, he hath made the former old. And that which decayeth and groweth old is near its end.

Dic autem novo: vetera ante. Quod autem antiqua, et senesce, prope interitu es.