New Testament
Hebrews
Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
Omni nam pontifice ex homines assume, pro homines constitue in illo que es ad Deo, ut offer donos, et sacrificios pro peccatos:
qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
Qui condole pote ad illo qui ignora et erra: quia et ipso circumda es infirmitate:
et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
And therefore he ought, as for the people, so also for himself, to offer for sins.
Et propter hoc debe, quemadmodum pro populo, ita etiam et pro semetipso offer pro peccatos.
Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
Nec ullo sume ad se honore, sed qui voca ab Deo, sicut Aarone.
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.
Sic et Christo clarifica non semetipso ut pontifice fi: sed qui locuto es ad illo: filio meo es te, me hodie gene te.
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
Quemadmodum et in alio loco dic: te es sacerdote in aeterno, secundo ordine Melchisedech.
Qui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia.
Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
Qui in dies de carne suo preces, et supplicationes ad illo qui pote illo salva facere ab morte cum clamore valida, et lacrimas offer, exaudi es pro suo reverentia.
Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.
Et quidem cum es Filio de Deo, disce ex illo, que passo es, obedientia:
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ,
And being consummated, he became, to all that obey him, the cause of eternal salvation:
Et consumma, facto es ad omni obtempera ad se, causa de salute aeterno,
appellatus a Deo pontifex juxta ordinem Melchisedech.
Called by God a high priest, according to the order of Melchisedech.
Appella ab Deo pontifice juxta ordine Melchisedech.
De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.
De quo ad nos grandi sermone, et ininterpretile ad dic: quia imbecille fac es ad audi.
Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.
Etenim cum debe magistros es propter tempore, iterum indige ut vos doce que es elementos de exordio de sermones de Deo: et fac es ad que lacte opere es, non solido cibo.
Omnis enim, qui lactis est particeps, expers est sermonis justitiæ: parvulus enim est.
For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.
Omni nam, qui de lacte es participe, experte es de sermone de iustitia: parvulo nam es.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
De perfectis autem es solido cibo: de illos, qui pro consuetudine exercita habe sensus ad discretione bono et de malo.
ad Hebraeos — chapters