New Testament
Hebrews
Propterea abundantius oportet observare nos ea quæ audivimus, ne forte pereffluamus.
Therefore ought we more diligently to observe the things which we have heard lest perhaps we should let them slip.
Propter hoc abundanter debe observa nos illa que audi, ne forte pereffla.
Si enim qui per angelos dictus est sermo, factus est firmus, et omnis prævaricatio, et inobedientia accepit justam mercedis retributionem:
For if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward:
Si nam qui per angelos dic es sermone, facto es firmissimo, et omni praevaricatione, et inobedientia accipe iusto de mercede retributione:
quomodo nos effugiemus si tantam neglexerimus salutem? quæ cum initium accepisset enarrari per Dominum ab eis, qui audierunt, in nos confirmata est,
How shall we escape if we neglect so great salvation? Which, having begun to be declared by the Lord, was confirmed unto us by them that heard him.
Quomodo nos effuge si tanto neglege salute? Que cum accipe initio enarra per Domino ab illos, qui audi, in nos confirma es,
contestante Deo signis et portentis, et variis virtutibus, et Spiritus Sancti distributionibus secundum suam voluntatem.
God also bearing them witness by signs and wonders and divers miracles and distributions of the Holy Ghost, according to his own will.
Contesta Deo signos et portentos, et varia virtutes, et de Spiritu Sancto distributiones secundo suo voluntate.
Non enim angelis subjecit Deus orbem terræ futurum, de quo loquimur.
For God hath not subjected unto angels the world to come, whereof we speak.
Non nam ad angelos subicie Deo orbe de terra es, de quo loque.
Testatus est autem in quodam loco quis, dicens: Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum?
But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
Testa es autem in uno loco qui, dicente: quid es homine quod memore es de illo, aut filio de homine quia vide illo?
Minuisti eum paulo minus ab angelis: gloria et honore coronasti eum: et constituisti eum super opera manuum tuarum.
Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands.
De minuisto illo paulo minus ab angelos: gloria et honore corona illo: et constitue illo super operes de manus tuo.
Omnia subjecisti sub pedibus ejus. In eo enim quod omnia ei subjecit, nihil dimisit non subjectum ei. Nunc autem necdum videmus omnia subjecta ei.
Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.
Omni subicie sub pedes de illo. In eo nam quod omni ad illo subicie, nihil remitte non subicie ad illo. Nunc autem nequedum vide omni subicie ad illo.
Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum: ut, gratia Dei, pro omnibus gustaret mortem.
But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.
Illo autem, qui modico quam angelos minora es, vide Iesu propter passione de morte, gloria et honore corona: ut, gratia de Deo, pro omni gusta morte.
Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
Dece nam illo, propter quem omni, et per quem omni, qui adduce multo in gloria filios, auctore de salute de illos per passione consumma.
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying:
Qui nam sanctifica, et qui sanctifica, ex uno omni. Propter quam causa non confunde fratres illos voca, dicente:
Nuntiabo nomen tuum fratribus meis: in medio ecclesiæ laudabo te.
I will declare thy name to my brethren: in the midst of the church will I praise thee.
Nuntia nomine tuo ad fratres meo: in medio de ecclesia lauda te.
Et iterum: Ego ero fidens in eum. Et iterum: Ecce ego, et pueri mei, quos dedit mihi Deus.
And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.
Et iterum: me es fide in illo. Et iterum: ecce me, et pueros meo, Deo da ad me que.
Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem: ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum:
Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:
Quia ergo pueros communica ad carne, et ad sanguine, et ipso similiter participa ad idem: ut per morte destrue illo qui habe de morte imperio, id es, diabolo:
et liberaret eos qui timore mortis per totam vitam obnoxii erant servituti.
And might deliver them, who through the fear of death were all their lifetime subject to servitude.
Et libera illos qui timore de morte per toto vita obnoxio es ad servitute.
Nusquam enim angelos apprehendit, sed semen Abrahæ apprehendit.
For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold.
Nusquam nam angelos apprehende, sed semine de Abrahame apprehende.
Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi.
Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.
Unde debe per omni fratres simila, ut miserico fi, et fideli pontifice ad Deo, ut repropiti delictos de populo.
In eo enim, in quo passus est ipse et tentatus, potens est et eis, qui tentantur, auxiliari.
For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted.
In eo nam, in quo passo es ipso et tenta, potente es et ad illos, qui tenta, auxilior.
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