Liber Ecclesiastes

Sapientia hominis lucet in vultu ejus, et potentissimus faciem illius commutabit.

The wisdom of a man shineth in his countenance, and the most mighty will change his face.

Sapientia de homine luce in vultu de illo, et potente commuta facie de illo.

Ego os regis observo, et præcepta juramenti Dei.

I observe the mouth of the king, and the commandments of the oath of God.

Me observa ore de rege, et praeceptos de iuramento de Deo.

Ne festines recedere a facie ejus, neque permaneas in opere malo: quia omne quod voluerit faciet.

Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:

Ne festina recede ab facie de illo, neque permane in opere malo: quia omni quod vol i fac.

Et sermo illius potestate plenus est, nec dicere ei quisquam potest: Quare ita facis?

And his word is full of power: neither can any man say to him: Why dost thou so?

Et sermone de illo potestate plena es, nec dicere ad illo ullo pote: quare ita fac?

Qui custodit præceptum non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.

He that keepeth the commandment, shall find no evil. The heart of a wiser man understandeth time and answer.

Qui custodi praecepto non experior ullo de malo. Tempore et corde sape intellege responsione.

Omni negotio tempus est, et opportunitas: et multa hominis afflictio,

There is a time and opportunity for every business, and great affliction for man:

Omni negotio tempore es, et opportunitate: et multo de homine afflictione,

quia ignorat præterita, et futura nullo scire potest nuntio.

Because he is ignorant of things past, and things to come he cannot know by any messenger.

Quia ignora praeterito, et es nullo scire pote nuntia.

Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis: nec sinitur quiescere ingruente bello, neque salvabit impietas impium.

It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.

Non es in homine potestate prohibe spiritu, nec habe potestate in die de morte: nec sine quiesce ingruente bello, neque salva impietate impio.

Omnia hæc consideravi, et dedi cor meum in cunctis operibus quæ fiunt sub sole. Interdum dominatur homo homini in malum suum.

All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.

Omni hoc considera, et da corde meo in cuncta operes que fi sub sole. Interdum homine dominor ad homine in malo suo.

Vidi impios sepultos, qui etiam cum adhuc viverent in loco sancto erant, et laudabantur in civitate quasi justorum operum. Sed et hoc vanitas est.

I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.

Vide impio sepeli, qui etiam cum adhuc vive in loco sancto es, et lauda in civitate quasi iusto de operes. Sed et hoc vanitate es.

Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.

For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.

Etenim quia non profer cito contra malo sententia, absque timore ullo filios de homines perpetra malo.

Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur; ego cognovi quod erit bonum timentibus Deum, qui verentur faciem ejus.

But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.

Attamen peccatore ex eo quod centiens fac malo, et per patientia sustenta; me cognosce quod es bono time Deo, qui vereor facie de illo.

Non sit bonum impio, nec prolongentur dies ejus, sed quasi umbra transeant qui non timent faciem Domini.

But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.

Non es bono ad impio, nec dies de illo prolonga, sed quasi umbra transi qui non time facie de Domino.

Est et alia vanitas quæ fit super terram: sunt justi quibus mala proveniunt quasi opera egerint impiorum: et sunt impii qui ita securi sunt quasi justorum facta habeant. Sed et hoc vanissimum judico.

There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure as though they had the deeds of the just: but this also I judge most vain.

Es et alio vanitate que fi super terra: es iusto ad que malo provenie quasi operes age impio: et es impio qui ita securo es quasi de iusto facto habe. Sed et hoc vana iudica.

Laudavi igitur lætitiam; quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet, et hoc solum secum auferret de labore suo, in diebus vitæ suæ quos dedit ei Deus sub sole.

Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.

Lauda ergo laetitia; quod non es ad homine bono sub sole, nisi quod comede, et bibe, et gaude, et hoc solo aufer se de labore suo, in dies de vita suo Deo da ad illo que sub sole.

Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem quæ versatur in terra. Est homo qui diebus et noctibus somnum non capit oculis.

And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.

Et appone corde meo ut sci sapientia, et intellege distentione que versa in terra. Es homine qui dies et noctes cape non somno ad oculos.

Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum quæ fiunt sub sole; et quanto plus laboraverit ad quærendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.

And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.

Et intellege quod de omni de operes de Deo nullo homine pote inveni ratione de illos que fi sub sole; et quanto plus labora ad quaere, tanto minus inveni: etiam si sape dic se nosce, non pote reperi.