Liber II Paralipomenon

Fecit autem Josias in Jerusalem Phase Domino, quod immolatum est quartadecima die mensis primi:

And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.

Iosiase autem fac in Ierusalem Phase Domino, quod immola es quartadecima die de mense de primo:

et constituit sacerdotes in officiis suis, hortatusque est eos ut ministrarent in domo Domini:

And he set the priests in their offices, and exhorted them to minister in the house of the Lord.

Et constitue sacerdotes in officios suo, et horta es illos ut ministra in domo de Domino:

Levitis quoque, ad quorum eruditionem omnis Israël sanctificabatur Domino, locutus est: Ponite arcam in sanctuario templi, quod ædificavit Salomon filius David rex Israël, nequaquam enim eam ultra portabitis: nunc autem ministrate Domino Deo vestro, et populo ejus Israël.

And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel.

Ad levitis etiam, ad que eruditione omni Israële sanctifica ad Domino, locuto es: pone arca in sanctuario de templo, Salomone filio Davide rege Israële aedifica quod, nequaquam nam illa ultra porta: nunc autem ministra ad Domino ad Deo vestro, et ad populo de illo Israële.

Et præparate vos per domos et cognationes vestras in divisionibus singulorum, sicut præcepit David rex Israël, et descripsit Salomon filius ejus.

And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.

Et praepara vos per domos et cognationes vestro in divisiones singulo, sicut Davide rege Israële praecipie, et describe Salomone filio de illo.

Et ministrate in sanctuario per familias turmasque Leviticas,

And serve ye in the sanctuary by the families and companies of Levi.

Et ministra in sanctuario per familia et turmas Levitico,

et sanctificati immolate Phase: fratres etiam vestros, ut possint juxta verba quæ locutus est Dominus in manu Moysi facere, præparate.

And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.

Et sanctifica immola Phase: fratres etiam vestro, ut pote juxta verbos que locuto es Domino in manu de Moysi facere, praepara.

Dedit præterea Josias omni populo qui ibi fuerat inventus in solemnitate Phase, agnos et hædos de gregibus et reliqui pecoris triginta millia, boum quoque tria millia: hæc de regis universa substantia.

And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance.

Iosiase praeterea da omni populo qui ibi es inveni in solemnitate Phase, agnos et hederas de greges et reliqua de pecore triginta mile, de boves etiam tre mile: hoc de rege universa substantia.

Duces quoque ejus sponte quod voverant, obtulerunt, tam populo quam sacerdotibus et Levitis. Porro Helcias, et Zacharias, et Jahiel principes domus Domini dederunt sacerdotibus ad faciendum Phase pecora commixtim duo millia sexcenta, et boves trecentos.

And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen.

Duces etiam de illo sponte quod vove, offer, tam ad populo quam ad sacerdotes et ad Levitis. Porro Helciase, et Zachariase, et Iahiele principes domo de Domino da ad sacerdotes ad fac Phase pecores commista duo mile sexcenti, et boves trecenti.

Chonenias autem, et Semeias, etiam Nathanaël fratres ejus, necnon Hasabias, et Jehiel, et Jozabad principes Levitarum, dederunt ceteris Levitis ad celebrandum Phase quinque millia pecorum, et boves quingentos.

And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.

Choneniase autem, et Semeiase, etiam Nathanaële fratres de illo, necnon Hasabiase, et Iehiele, et Iozabade principes de Levites, da cetero ad Levitis ad celebra Phase quinque mile de pecores, et boves quingenti.

Præparatumque est ministerium, et steterunt sacerdotes in officio suo: Levitæ quoque in turmis, juxta regis imperium.

And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment.

Et praepara es ministerio, et sta sacerdotes in officio suo: levitas etiam in turmas, juxta rege imperio.

Et immolatum est Phase: asperseruntque sacerdotes manu sua sanguinem, et Levitæ detraxerunt pelles holocaustorum:

And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:

Et immola es Phase: et sacerdotes asperge manu suo sanguine, et Levitas detrahe pelles de holocaustos:

et separaverunt ea ut darent per domos et familias singulorum, et offerrentur Domino, sicut scriptum est in libro Moysi: de bobus quoque fecerunt similiter.

And they separated them, to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.

Et separa illa ut da per domos et de familia singulo, et offer ad Domino, sicut scripto es in libro de Moysi: de bobos etiam fac similiter.

Et assaverunt Phase super ignem, juxta quod in lege scriptum est: pacificas vero hostias coxerunt in lebetibus, et cacabis, et ollis, et festinato distribuerunt universæ plebi:

And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.

Et Phase assave super igni, juxta quod in lege scripto es: pacificas vero hostias coeci in lebetes, et caca, et ollos, et festina distribue universa ad plebe:

sibi autem et sacerdotibus postea paraverunt, nam in oblatione holocaustorum et adipum usque ad noctem sacerdotes fuerunt occupati, unde Levitæ sibi et sacerdotibus filiis Aaron paraverunt novissimis.

And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night, wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.

Ad se autem et ad sacerdotes postea para, nam in oblatione de holocaustos et de adipos usque ad nocte sacerdotes es occupa, unde Levitas ad se et ad sacerdotes ad filios Aarone para novissimo.

Porro cantores filii Asaph stabant in ordine suo, juxta præceptum David, et Asaph, et Heman, et Idithun prophetarum regis: janitores vero per portas singulas observabant, ita ut nec puncto quidem discederent a ministerio: quam ob rem et fratres eorum Levitæ paraverunt eis cibos.

And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun, the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service, and therefore their brethren the Levites prepared meats for them.

Porro cantores filios Asaph sta in ordine suo, juxta praecepto Davide, et Asaph, et Hemane, et Idithune de prophetas de rege: ianitores vero per portas singulo observa, ita ut nec punge quidem discede ab ministerio: quam ob re et fratres de illos Levitas para ad illos cibos.

Omnis igitur cultura Domini rite completa est in die illa, ut facerent Phase, et offerrent holocausta super altare Domini, juxta præceptum regis Josiæ.

So all the service of the Lord was duly accomplished that day, both in keeping the phase and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.

Omni ergo cultura de Domino rite comple es in die illa, ut fac Phase, et offer holocausta super altari de Domino, juxta praecepto de rege de Iosiase.

Feceruntque filii Israël, qui reperti fuerant ibi, Phase in tempore illo, et solemnitatem azymorum septem diebus.

And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened seven days.

Et fac filios Israële, qui reperi es ibi, Phase in tempore illo, et solemnitate de azymas septeme die.

Non fuit Phase simile huic in Israël a diebus Samuelis prophetæ: sed nec quisquam de cunctis regibus Israël fecit Phase sicut Josias, sacerdotibus, et Levitis, et omni Judæ et Israël qui repertus fuerat, et habitantibus in Jerusalem.

There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.

Non es Phase simili ad hoc in Israële ab dies de Samuele de propheta: sed nec ullo de cuncta reges Israële fac Phase sicut Iosiase, sacerdotes, et Levitis, et omni de Iudase et Israële qui reperi es, et habita in Ierusalem.

Octavodecimo anno regni Josiæ hoc Phase celebratum est.

In the eighteenth year of the reign of Josias was this phase celebrated.

Octavodecimo anno de regno de Iosiase hoc Phase celebra es.

Postquam instauraverat Josias templum, ascendit Nechao rex Ægypti ad pugnandum in Charcamis juxta Euphraten: et processit in occursum ejus Josias.

After that Josias had repaired the temple, Nechao king of Egypt came up to fight in Charcamis by the Euphrates: and Josias went out to meet him.

Postquam Iosiase instaura templo, ascende Nechao rege de Aegypto ad pugna in Charcamis juxta Euphrate: et Iosiase in occurso de illo procede.

At ille, missis ad eum nuntiis, ait: Quid mihi et tibi est, rex Juda? non adversum te hodie venio, sed contra aliam pugno domum, ad quam me Deus festinato ire præcepit: desine adversum Deum facere, qui mecum est, ne interficiat te.

But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee.

Sed illo, mitte ad illo nuntios, dic: quid ad me et ad te es, rege Iuda? Non contra te hodie veni, sed contra alio pugna domo, ad quam me Deo festina i praecipie: desina contra Deo facere, qui mecum es, ne interfice te.

Noluit Josias reverti, sed præparavit contra eum bellum, nec acquievit sermonibus Nechao ex ore Dei: verum perrexit ut dimicaret in campo Mageddo.

Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, but went to fight in the field of Mageddo.

Iosiase ne vol reverte, sed praepara contra illo bello, nec acquiesce sermones Nechao ex ore de Deo: verissimo perge ut dimica in campo Mageddo.

Ibique vulneratus a sagittariis, dixit pueris suis: Educite me de prælio, quia oppido vulneratus sum.

And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.

Et ibi vulnera ab sagittarios, dic ad pueros suo: educite me de praelio, quia oppido vulnera es.

Qui transtulerunt eum de curru in alterum currum, qui sequebatur eum more regio, et asportaverunt eum in Jerusalem: mortuusque est, et sepultus in mausoleo patrum suorum, et universus Juda et Jerusalem luxerunt eum.

And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,

Qui transfer illo de curru in altero curro, qui seque illo more regione, et asporta illo in Ierusalem: et morto es, et sepeli in mausoleo de patres suo, et universa Iuda et Ierusalem luce illo.

Jeremias maxime: cujus omnes cantores atque cantatrices, usque in præsentem diem, lamentationes super Josiam replicant, et quasi lex obtinuit in Israël: Ecce scriptum fertur in lamentationibus.

Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.

Ieremia maximo: de que omni cantores et cantatrices, usque in praesenti die, replica super Iosiase lamentationes, et quasi lege obtine in Israële: ecce scripto fer in lamentationes.

Reliqua autem sermonum Josiæ, et misericordiarum ejus, quæ lege præcepta sunt Domini,

Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:

Reliqua autem de sermones de Iosiase, et de misericordias de illo, que lege praeceptos es de Domino,

opera quoque illius prima et novissima, scripta sunt in libro regum Juda et Israël.

And his works first and last, are written in the book of the kings of Juda and Israel.

Operes etiam de illo primo et novissimo, scribe es in libro de reges Iuda et Israële.