Liber II Paralipomenon

Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere.

After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.

Post que et huiuscemodudi veritate, veni Sennachere rege de Assyriis, et ingredior Iudase, obside civitates munie, volente illas cape.

Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem,

And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,

Ezechiase cum vide quod, veni id es Sennachere, et toto de bello impetu verte contra Ierusalem,

inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia,

He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,

Intra cum principes consilio, et viros forti, ut obtura capites de fontes qui es extra urbe: et hoc de omni decerne sententia,

congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.

He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and find abundance of water.

Congrega multo multitudine, et obtura cuncta fontes, et rivo qui flue in medio de terra, dicente: ne reges de Assyriis veni, et inveni de aquas abundantia.

Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:

He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:

Dedifica etiam, age industrie, omni muro qui es dissipa, et exstrue turres desuper, et forinsecus altero muro: et instaura Mello in civitate Davide, et fac universa de genere armatura et clypeis:

constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens:

And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:

Et principes de bellatos constitue in exercitu, et convoca universa in platea de porta de civitate, et locuto es ad corde de illos, dicente:

Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.

Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.

Viriliter age, et conforta: ne vol time, nec pave rege de Assyriis, et universa multitudine que es cum eo: multo nam plure nobiscum es, quam cum illo.

Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda.

For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.

Cum illo nam brachio carneo es: nobiscum Domino Deo nostro, qui auxiliatore es nostro, et pugna pro nos. Et conforta es populo huiuscemodudi verbos de Ezechiase de rege Iuda.

Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:

After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:

Que postquam gere es, rege Sennachere de Assyriis mitte servos suo in Ierusalem (ipso nam cum universa exercitu obside Lachis) ad Ezechiase rege Iuda, et ad omni populo qui es in urbe, dicente:

Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem?

Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?

Hoc dic Sennachere rege de Assyriis: in quo habe fiducia sede obside in Ierusalem?

num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?

Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?

An Ezechiase decipie vos, ut trade ad morte in fame et siti, affirma quod Domino Deo vestro libera vos de manu de rege de Assyriis?

Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum?

Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?

Numquid non isto es Ezechiase, qui destruca excelso de illo, et altarios, et praecipie Iuda et Ierusalem, dicente: coram altari uno adora, et in ipso combure incenso?

an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea?

Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?

An ignora me fac que, et patres meo, cuncta de terras populos? Numquid praevale deos de gentes, et de omni de terras, libera regione suo de manu meo?

Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?

Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?

Qui es de universa dies de gentes, que vasta patres meo, qui pote erue populo suo de manu meo, ut etiam Deo vestro pote erue vos de hoc manu?

non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.

Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.

Non Ezechiase ergo decipie vos, nec vana persuasione delude, neque crede ad illo. Si nam nullo pote deo cuncta de gentes et de regnos libera populo suo de manu meo, et de manu de patres meo, consequenter nec Deo vestro pote erue vos de manu meo.

Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus.

And many other things did his servants speak against the Lord God, and against Ezechias his servant.

Sed et alio multo loque es servos de illo contra Domino Deo, et contra Ezechiase servo de illo.

Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.

He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.

Epistolas etiam scribe plena de blasphemia in Domino Deo Israële, et locuto es contra illo: sicut deos de gentes cetero non pote libera populo suo de manu meo, sic et Deo de Ezechiase erue non pote populo suo de manu isto.

Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.

Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.

Insuper et clamore magna, lingua iudaica, contra populo qui sede in muros Ierusalem, persona, ut terre illos, et cape civitate.

Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum.

And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.

Et locuto es contra Deo Ierusalem, sicut contra deos de populos de terra, operes de manus de homines.

Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.

And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.

Ora ergo Ezechiase rege, et Isaiase filio Amore prophe, contra hoc blasphemia, et vocifera es usque in caelo.

Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio.

And the Lord sent an angel, who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.

Et mitte Domino angelo, qui percute omni viro robusta, et bellatore, et principe de exercitu de rege de Assyriis: et reverte es cum ignominia in terra suo. Cumque ingredior es domo de deo suo, filios qui egredior es de utero de illo interfice illo gladio.

Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.

And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.

Et Domino salva Ezechiase et habitatores Ierusalem de manu de Sennachere de rege de Assyriis, et de manu de omni, et praesta ad illos quiete per circuitu.

Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus.

Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.

Multo etiam defer hostias et sacrificios ad Domino in Ierusalem, et muneres de Ezechiase ad rege Iuda: qui exalta es post hoc coram cuncta gentes.

In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.

In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.

In dies ad illos Ezechiase aegrota usque ad morte, et ora Domino: et exaudi illo, et da ad illo signo.

Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem.

But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.

Sed non juxta beneficios que accipe, retribue, quia eleva es corde de illo: et facto es contra illo ira, et contra Iudase et Ierusalem.

Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.

And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.

Et humilia es postea, eo quod exalta es corde de illo, tam ipso quam habitatores Ierusalem: et ergo non ira super illos de Domino veni in dies de Ezechiase.

Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.

And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.

Es autem Ezechiase divite, et inclyta valde, et thesauros ad se multo congrega de argento, et de auro, et de lapide pretioso, aromate, et de armas universa de genere, et de vases magna de pretio.

Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum,

Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.

Apothecas etiam de frumento, de vino, et de oleo, et praesepias de omni de iumentos, et caulas de pecores,

et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.

And he built himself cities: for he had flocks of sheep, and herds without number, for the Lord had given him very much substance.

Et urbes aedifica ad se: habe quippe greges de oves et de armentos innumerabile, eo quod Domino ad illo da substantia multo nimis.

Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit.

This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David: in all his works he did prosperously what he would.

Ipso es Ezechiase, qui obtura superiori fonte de aquas Gihone, et averte illas subter ad occidente de urbe Davide: in omni operes suo fac prospere que vol.

Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.

But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.

Attamen in legatione de principes de Babylone, qui mitte es ad illo ut interroga de portento quod accide super terra, Deo derelinque illo ut tenta, et noto fi omni que es in corde de illo.

Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.

Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.

Reliqua autem de sermones de Ezechiase, et de misericordias de illo, scribe es in visione de Isaiase de filio Amore prophetas, et in libro de reges Iuda et Israële.

Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.

And Ezechias slept with his fathers, and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.

Et Ezechiase dormi cum patres suo, et sepeli illo super sepulchros de filios Davide: et celebra de illo exequias universa Iuda, et omni habitatores Ierusalem: et Manasse filio de illo regna pro eo.