Liber II Machabaeorum

Anno centesimo quadragesimo nono, cognovit Judas Antiochum Eupatorem venire cum multitudine adversus Judæam,

In the year one hundred and forty-nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,

Anno centesimo quadragesimo nono, Iudase cognosce Antiocho Eupatore venire cum multitudine contra Iudaea,

et cum eo Lysiam procuratorem et præpositum negotiorum, secum habentem peditum centum decem millia, et equitum quinque millia, et elephantos viginti duos, currus cum falcibus trecentos.

And with him Lysias, the regent, who had charge over the affairs of the realm, having with him a hundred and ten thousand footmen, five thousand horsemen, twenty-two elephants, and three hundred chariots.

Et cum eo Lysia procuratore et praepone de negotios, se habe de pedites cento deceme mile, et de equites quinque mile, et elephantos viginti duo, currus cum falces trecenti.

Commiscuit autem se illis et Menelaus: et cum multa fallacia deprecabatur Antiochum, non pro patriæ salute, sed sperans se constitui in principatum.

Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.

Et autem Menelao ad illos commisce se: et cum multo fallacia depreca Antiocho, non pro patria salute, sed spera se constitue in principatu.

Sed Rex regum suscitavit animos Antiochi in peccatorem: et suggerente Lysia hunc esse causam omnium malorum, jussit (ut eis est consuetudo) apprehensum in eodem loco necari.

But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.

Sed Rege de reges suscita animos de Antiocheo in peccatore: et suggere Lysia hoc es causa de omni de malos, iube (ut ad illos es consuetudine) apprehende in idem loco neca.

Erat autem in eodem loco turris quinquaginta cubitorum, aggestum undique habens cineris: hæc prospectum habebat in præceps.

Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.

Es autem in idem loco turre quinquaginta de cubitos, aggesto undique habente de cinere: hoc prospice habe in praeceps.

Inde in cinerem dejici jussit sacrilegum, omnibus eum propellentibus ad interitum.

From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.

Inde in cinere deiice iube sacrilego, ad omni illo propelle ad interitu.

Et tali lege prævaricatorem legis contigit mori, nec terræ dari Menelaum.

And by such a law it happened that Menelaus the transgressor of the law, was put to death: not having so much as burial in the earth.

Et tale lege praevaricatore de lege continge more, nec de terra da Menelao.

Et quidem satis juste: nam quia multa erga aram Dei delicta commisit, cujus ignis et cinis erat sanctus: ipse in cineris morte damnatus est.

And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.

Et quidem satis iuste: nam quia multo erga ara de Deo delictos committe, de que igni et cinere es sancto: ipso in cinere morte damna es.

Sed rex mente effrenatus veniebat, nequiorem se patre suo Judæis ostensurus.

But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.

Sed rege mente effrena veni, nequissimo se patre suo Iudaeos ostende.

Quibus Judas cognitis, præcepit populo ut die ac nocte Dominum invocarent, quo, sicut semper, et nunc adjuvaret eos,

Which when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:

Ad que Iudase cognosce, praecipie ad populo ut die et nocte Domino invoca, quo, sicut semper, et nunc adiuva illos,

quippe qui lege, et patria, sanctoque templo privari vererentur: ac populum, qui nuper paululum respirasset, ne sineret blasphemis rursus nationibus subdi.

Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.

Quippe qui lege, et patria, et sancto templo priva vereor: et populo, qui nuper paul(l)ulum respira, ne sine blaspha iterum ad nationes subde.

Omnibus itaque simul id facientibus, et petentibus a Domino misericordiam cum fletu et jejuniis, per triduum continuum prostratis, hortatus est eos Judas ut se præpararent.

So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.

Ad omni itaque simul id fac, et pete ab Domino misericordia cum fletu et ieiunios, per triduo continuo prostraha, horta es illos Iudase ut se praepara.

Ipse vero cum senioribus cogitavit priusquam rex admoveret exercitum ad Judæam et obtineret civitatem, exire, et Domini judicio committere exitum rei.

But he, with the ancients, determined before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.

Ipso vero cum sene cogita antequam rege admove exercitu ad Iudaea et obtine civitate, exi, et de Domino iudicio committe exitu de re.

Dans itaque potestatem omnium Deo mundi creatori, et exhortatus suos ut fortiter dimicarent, et usque ad mortem pro legibus, templo, civitate, patria, et civibus starent, circa Modin exercitum constituit.

So committing all to God, the Creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.

Da itaque potestate de omni ad Deo de mundo ad creatore, et exhorta suo ut fortiter dimica, et usque ad morte pro leges, templo, civitate, patria, et cives sta, circa Modin exercitu constitue.

Et dato signo suis Dei victoriæ, juvenibus fortissimis electis nocte aggressus aulam regiam, in castris interfecit viros quatuor millia, et maximum elephantorum cum his qui superpositi fuerant:

And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,

Et da signo suo de Deo de victoria, iuvene forti elige nocte aggredior aula regia, in castros interfice viros quatuore mile, et magna de elephantos cum hoc qui superpone es:

summoque metu ac perturbatione hostium castra replentes, rebus prospere gestis, abierunt.

And having filled the camp of the enemies with exceeding great fear and tumult, they went off with good success.

Et summo metu et perturbatione de hostes castros reple, res prospere gere, i ab.

Hoc autem factum est die illucescente, adjuvante eum Domini protectione.

Now this was done at the break of day, by the protection and help of the Lord.

Hoc autem facto es die illucesce, adiuva illo de Domino protectione.

Sed rex, accepto gustu audaciæ Judæorum, arte difficultatem locorum tentabat:

But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:

Sed rege, accipe gustu de audacia de Iudaeos, arte tenta difficultate de locos:

et Bethsuræ, quæ erat Judæorum præsidium munitum, castra admovebat: sed fugabatur, impingebat, minorabatur.

And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men.

Et de Bethsura, que es de Iudaeos praesidio munie, castros admove: sed fuga, impinge, minora.

His autem qui intus erant, Judas necessaria mittebat.

Now Judas sent necessaries to them that were within

Ad hoc autem qui intus es, Iudase necessaria mitte.

Enuntiavit autem mysteria hostibus Rhodocus quidam de judaico exercitu, qui requisitus comprehensus est, et conclusus.

But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison.

Rhodoco autem uno ad hostes enuntia mysterios de iudaica exercitu, qui require comprehende es, et conclude.

Iterum rex sermonem habuit ad eos qui erant in Bethsuris: dextram dedit, accepit, abiit:

Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.

Iterum rege habe sermone ad illos qui es in Bethsuras: dextro da, accipe, i ab:

commisit cum Juda, superatus est. Ut autem cognovit rebellasse Philippum Antiochiæ, qui relictus erat super negotia, mente consternatus, Judæos deprecans, subditusque eis, jurat de omnibus quibus justum visum est: et reconciliatus obtulit sacrificium, honoravit templum, et munera posuit.

He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifice, honoured the temple, and left gifts.

Committe cum Iuda, supera es. Ut autem cognosce rebella Philippo de Antiochia, qui relinque es super negotios, mente consterna, Iudaeos depreca, et subdito ad illos, iura de omni ad que iusto viso es: et reconcilia offer sacrificio, honora templo, et muneres pone.

Machabæum amplexatus est, et fecit eum a Ptolemaide usque ad Gerrenos ducem et principem.

He embraced Machabeus, and made him governor and prince from Ptolemais unto the Gerrenians.

Machabaeo ampleca es, et fac illo ab Ptolemaida usque ad Gerrenis duce et principe.

Ut autem venit Ptolemaidam, graviter ferebant Ptolemenses amicitiæ conventionem, indignantes ne forte fœdus irrumperent.

But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.

Ut autem veni Ptolemaida, graviter fer Ptolemente de amicitia conventione, indignor ne forte foedere irrumpe.

Tunc ascendit Lysias tribunal, et exposuit rationem, et populum sedavit, regressusque est Antiochiam: et hoc modo regis profectio et reditus processit.

Then Lysias went up to the judgment seat, and set forth the reason, and appeased the people, and returned to Antioch: and thus matters went with regard to the king's coming and his return.

Tunc Lysiase ascende tribunali, et expone ratione, et populo seda, et regredior es Antiochia: et hoc solo de rege profectione et reditu procede.