Liber II Machabaeorum

Invenitur autem in descriptionibus Jeremiæ prophetæ, quod jussit eos ignem accipere qui transmigrabant, ut significatum est, et ut mandavit transmigratis.

Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.

Inveni autem in descriptiones de Ieremia de prophetas, quod iube illos igni accipe qui transmigra, ut significa es, et ut manda transmiga.

Et dedit illis legem, ne obliviscerentur præcepta Domini, et non exerrarent mentibus, videntes simulacra aurea et argentea, et ornamenta eorum.

And how he gave them the law, that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

Et da ad illos lege, ne praeceptos de Domino obliviscor, et non exerra ad mentes, vide simulacros aurea et argenteo, et ornamentos de illos.

Et alia hujusmodi dicens, hortabatur ne legem amoverent a corde suo.

And with other such like speeches, he exhorted them that they would not remove the law from their heart.

Et alio huiusmodi dicente, horta ne lege amove ab corde suo.

Erat autem in ipsa scriptura, quomodo tabernaculum et arcam jussit propheta divino responso ad se facto comitari secum, usquequo exiit in montem in quo Moyses ascendit, et vidit Dei hæreditatem.

It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.

Es autem in ipso scriptura, quomodo propheta iube tabernaculo et arca divino responso ad se fac comitor se, usquequo exi in monte in quo Moyse ascende, et vide de Deo haereditate.

Et veniens ibi Jeremias, invenit locum speluncæ: et tabernaculum, et arcam, et altare incensi intulit illuc, et ostium obstruxit.

And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.

Et veniente ibi Ieremia, inveni loco de spelunca: et tabernaculo, et arca, et altari incenso infer illuc, et ostio obstruca.

Et accesserunt quidam simul, qui sequebantur, ut notarent sibi locum: et non potuerunt invenire.

Then some of them that followed him, came up to mark the place: but they could not find it.

Et accede uno simul, qui seque, ut nota ad se loco: et non pote inveni.

Ut autem cognovit Jeremias, culpans illos dixit: Quod ignotus erit locus donec congreget Deus congregationem populi, et propitius fiat:

And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.

Ut autem Ieremia cognosce, culpa illos dic: quod ignoto es loco usque que Deo congrega congregatione de populo, et propitio que fi:

et tunc Dominus ostendet hæc, et apparebit majestas Domini, et nubes erit, sicut et Moysi manifestabatur, et sicut cum Salomon petiit ut locus sanctificaretur magno Deo, manifestabat hæc.

And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.

Et tunc Domino ostende hoc, et maiestate de Domino appare, et nube es, sicut et de Moysi manifesta, et sicut cum Salomone pete ut loco sanctifica magna Deo, manifesta hoc.

Magnifice etenim sapientiam tractabat: et ut sapientiam habens, obtulit sacrificium dedicationis et consummationis templi.

For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.

Magnifice etenim sapientia tracta: et ut sapientia habente, offer sacrificio de dedicatione et de consummatione de templo.

Sicut et Moyses orabat ad Dominum, et descendit ignis de cælo et consumpsit holocaustum, sic et Salomon oravit, et descendit ignis de cælo et consumpsit holocaustum.

And as Moses prayed to the Lord, and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.

Sicut et Moyse ora ad Domino, et igni descende de caelo et consume holocausto, sic et Salomone ora, et igni descende de caelo et consume holocausto.

Et dixit Moyses: Eo quod non sit comestum quod erat pro peccato, consumptum est.

And Moses said: Because the sin offering was not eaten, it was consumed.

Et Moyse dic: eo quod non es comeri quod es pro peccato, consume es.

Similiter et Salomon octo diebus celebravit dedicationem.

So Solomon also celebrated the dedication eight days.

Similiter et Salomone octo die celebra dedicatione.

Inferebantur autem in descriptionibus et commentariis Nehemiæ hæc eadem: et ut construens bibliothecam congregavit de regionibus libros et prophetarum et David, et epistolas regum, et de donariis.

And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.

Infer autem in descriptiones et commentarios de Nehemia hoc idem: et ut construe bibliotheca congrega de regiones libros et de prophetas et Davide, et epistolas de reges, et de donario.

Similiter autem et Judas ea quæ deciderant per bellum quod nobis acciderat, congregavit omnia, et sunt apud nos.

And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.

Similiter autem et Iudase illa que decide per bello quod ad nos accide, congrega omni, et es apud nos.

Si ergo desideratis hæc, mittite qui perferant vobis.

Wherefore, if you want these things, send some that may fetch them to you.

Si ergo desidera hoc, mitte qui perfere ad vos.

Acturi itaque purificationem scripsimus vobis: bene ergo facietis, si egeritis hos dies.

As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.

Acturias itaque purificatione scribe ad vos: bene ergo fac, si age hoc dies.

Deus autem, qui liberavit populum suum, et reddidit hæreditatem omnibus, et regnum, et sacerdotium, et sanctificationem,

And we hope that God, who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,

Deo autem, qui libera populo suo, et redde haereditate ad omni, et regno, et sacerdotio, et sanctificatione,

sicut promisit in lege, speramus quod cito nostri miserebitur, et congregavit de sub cælo in locum sanctum.

As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.

Sicut promitte in lege, spera quod cito nostro misereor, et congrega de sub caelo in loco sancto.

Eripuit enim nos de magnis periculis, et locum purgavit.

For he hath delivered us out of great perils, and hath cleansed the place.

Eripe nam nos de magna periculos, et loco purga.

De Juda vero Machabæo, et fratribus ejus, et de templi magni purificatione, et de aræ dedicatione,

Now as concerning Judas Machabeus, and his brethren, and the purification of the great temple, and the dedication of the altar:

De Iuda vero Machabaeo, et fratres de illo, et de templo magna purificatione, et de ara dedicatione,

sed et de præliis quæ pertinent ad Antiochum Nobilem et filium ejus Eupatorem,

As also the wars against Antiochus, the Illustrious, and his son, Eupator:

Sed et de praelio que pertine ad Antiocho Nobilia et filio de illo Eupatore,

et de illuminationibus quæ de cælo factæ sunt ad eos qui pro Judæis fortiter fecerunt, ita ut universam regionem, cum pauci essent, vindicarent, et barbaram multitudinem fugarent,

And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few they made themselves masters of the whole country, and put to flight the barbarous multitude:

Et de illuminationes que de caelo fac es ad illos qui pro Iudaeos fortiter fac, ita ut cum pauco, es vindica universa, regione, et barbaro multitudine fuga,

et famosissimum in toto orbe templum recuperarent, et civitatem liberarent, et leges quæ abolitæ erant, restituerentur, Domino cum omni tranquillitate propitio facto illis.

And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.

Et famoso in toto orbe templo recupera, et civitate libera, et leges que abolita es, restitue, Domino cum omni tranquillitate propitio fac ad illos.

Itemque ab Jasone Cyrenæo quinque libris comprehensa tentavimus nos uno volumine breviare.

And all such things as have been comprised in five books by Jason, of Cyrene, we have attempted to abridge in one book.

Et item ab Iasone Cyrenaeo quinque libro comprehende tenta nos uno volumine brevia.

Considerantes enim multitudinem librorum, et difficultatem volentibus aggredi narrationes historiarum propter multitudinem rerum,

For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,

Considera nam multitudine de libros, et difficultate vol aggredior narrationes de historias propter multitudine de res,

curavimus volentibus quidem legere, ut esset animi oblectatio: studiosis vero, ut facilius possint memoriæ commendare: omnibus autem legentibus utilitas conferatur.

We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.

Cura vol quidem lege, ut es de animo oblectatione: studioso vero, ut facile pote memorias commenda: ad omni autem lege utilitate confer.

Et nobis quidem ipsis, qui hoc opus breviandi causa suscepimus, non facilem laborem, immo vero negotium plenum vigiliarum et sudoris assumpsimus.

And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task; yea, rather a business full of watching and sweat.

Et ad nos quidem ipso, qui suscipe hoc brevia causa opere, non faciliori labore, immo vero negotio plena de vigileas et de sudore assume.

Sicut hi qui præparant convivium, et quærunt aliorum voluntati parere propter multorum gratiam, libenter laborem sustinemus.

But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.

Sicut hoc qui praepara convivio, et quaere alio ad voluntate pare propter multo gratia, libenter labore sustine.

Veritatem quidem de singulis auctoribus concedentes, ipsi autem secundum datam formam brevitati studentes.

Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.

Veritate quidem de singulo auctores concede, ipso autem secundo da forma ad brevitate stude.

Sicut enim novæ domus architecto de universa structura curandum est; ei vero qui pingere curat, quæ apta sunt ad ornatum exquirenda sunt: ita æstimandum est et in nobis.

For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged of us.

Sicut nam novo domo architiga de universa structura cura es; ad illo vero qui pinge cura, que apta es ad orna exquire es: ita aestima es et in nos.

Etenim intellectum colligere, et ordinare sermonem, et curiosius partes singulas quasque disquirere, historiæ congruit auctori:

For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:

Etenim intellectu collige, et ordina sermone, et curiose partes singulo et que disquire, de historia congrue ad auctore:

brevitatem vero dictionis sectari, et executiones rerum vitare, brevianti concedendum est.

But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.

Brevitate vero de dictione sector, et executiones de res vita, brevia concede es.

Hinc ergo narrationem incipiemus: de præfatione tantum dixisse sufficiat. Stultum etenim est ante historiam effluere, in ipsa autem historia succingi.

Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.

Hinc ergo narratione incipie: de praefatione tanto dic suffice. Stulto etenim es ante historia efflue, in ipso autem historia succinge.