New Testament
2 Corinthians
Ideo habentes administrationem, juxta quod misericordiam consecuti sumus, non deficimus,
Therefore seeing we have this ministration, according as we have obtained mercy, we faint not.
Ideo habe administratione, juxta quod misericordia consequor es, non defice,
sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
But we renounce the hidden things of dishonesty, not walking in craftiness nor adulterating the word of God: but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.
Sed abdica occulto de dedecore, non ambula in astutia, neque adultera verbo de Deo, sed in manifestatione de veritate commenda nosmetior ad omni conscientia de homines coram Deo.
Quod si etiam opertum est Evangelium nostrum, in iis, qui pereunt, est opertum:
And if our gospel be also hid, it is hid to them that are lost,
Quod si etiam operi es Evangelio nostro, in illo, qui peri, es operi:
in quibus Deus hujus sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei.
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.
In que Deo de hoc de saeculo excaeca mentes infidele, ut non fulge ad illos illuminatione de Evangelio de gloria de Christo, qui es imagine de Deo.
Non enim nosmetipsos prædicamus, sed Jesum Christum Dominum nostrum: nos autem servos vestros per Jesum:
For we preach not ourselves, but Jesus Christ our Lord: and ourselves your servants through Jesus.
Non nam nosmetior praedica, sed Iesu Christo Domino nostro: nos autem servos vestro per Iesu:
quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Jesu.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.
Quia Deo, qui dic de tenebras luce splendesce, ipso illucesce in cordes nostro ad illuminatione de scientia de claritate de Deo, in facie de Christo de Iesu.
Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us.
Habe autem thesauro isto in vases fictili: ut sublimitate es de virtute de Deo, et non ex nos.
In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
In all things we suffer tribulation: but are not distressed. We are straitened: but are not destitute.
In omni tribulatione pate, sed non angustia: aporior, sed non destitue:
persecutionem patimur, sed non derelinquimur: dejicimur, sed non perimus:
We suffer persecution: but are not forsaken. We are cast down: but we perish not.
Persecutione pate, sed non derelinque: deiice, sed non peri:
semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.
Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.
Semper mortificatione de Iesu in corpore nostro circumfer, ut et vita de Iesu manifesta in corpores nostro.
Semper enim nos, qui vivimus, in mortem tradimur propter Jesum: ut et vita Jesu manifestetur in carne nostra mortali.
For we who live are always delivered unto death for Jesus' sake: that the life also of Jesus may be made manifest in our mortal flesh.
Semper nam nos, qui vive, in morte trade propter Iesu: ut et vita de Iesu manifesta in carne nostro mortali.
Ergo mors in nobis operatur, vita autem in vobis.
So then death worketh in us: but life in you.
Ergo morte in nos operor, vita autem in vos.
Habentes autem eumdem spiritum fidei, sicut scriptum est: Credidi, propter quod locutus sum: et nos credimus, propter quod et loquimur:
But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also:
Habe autem eumde spiritu de fide, sicut scripto es: bredida, propter quod locuto es: et nos crede, propter quod et loque:
scientes quoniam qui suscitavit Jesum, et nos cum Jesu suscitabit, et constituet vobiscum.
Knowing that he who raised up Jesus will raise us up also with Jesus and place us with you.
Sci quia qui suscita Iesu, et nos cum Iesu suscita, et constitue vos.
Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
For all things are for your sakes: that the grace, abounding through many, may abound in thanksgiving unto the glory of God.
Omni nam propter vos: ut gratia abunda, per multo in gratias actione, abunda in gloria de Deo.
Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur, tamen is, qui intus est, renovatur de die in diem.
For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day.
Propter quod non defice: sed lice illo, qui foris es, nostro homine corrumpe, tamen illo, qui intus es, renova de die in die.
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis,
For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory.
Id nam, quod in praesenti es momentaneo et levi de tribulatione nostro, supra modo in sublimitate aeterno de gloria pondere operor in nos,
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt.
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal.
Non contempla ad nos que vide, sed que non vide. Que nam vide, temporale es: que autem non vide, aeterno es.
II ad Corinthios — chapters