Epistola II ad Corinthios

Utinam sustineretis modicum quid insipientiæ meæ, sed et supportare me:

Would to God you could bear with some little of my folly! But do bear with me.

Utinam sustine modico quid de insipientia meo, sed et supporta me:

æmulor enim vos Dei æmulatione. Despondi enim vos uni viro, virginem castam exhibere Christo.

For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Aemulor nam vos de Deo aemulatione. Ad desponde nam vos uno ad viro, virgine casto exhibe ad Christo.

Timeo autem ne sicut serpens Hevam seduxit astutia sua, ita corrumpantur sensus vestri, et excidant a simplicitate, quæ est in Christo.

But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted and fall from the simplicity that is in Christ.

Time autem ne sicut serpente seduce Hevase astutia suo, ita sensus vestro corrumpe, et excide ab simplicitate, que es in Christo.

Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis: aut aliud Evangelium, quod non recepistis: recte pateremini.

For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel, which you have not received: you might well bear with him.

Nam si illo qui veni, alio Christo praedica, quem non praedica, aut alio spiritu accipe, quem non accipe: aut alio Evangelio, quod non recipe: recte pate.

Existimo enim nihil me minus fecisse a magnis Apostolis.

For I suppose that I have done nothing less than the great apostles.

Existima nam nihil me minus fac ab magna Apostolos.

Nam etsi imperitus sermone, sed non scientia, in omnibus autem manifestati sumus vobis.

For although I be rude in speech, yet not in knowledge: but in all things we have been made manifest to you.

Nam etsi imperito sermone, sed non scientia, in omni autem manifesta es ad vos.

Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini? quoniam gratis Evangelium Dei evangelizavi vobis?

Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely?

Aut numquid peccato fac, merge humilia, ut vos exalta? Quia gratis Evangelio de Deo evangeliza ad vos?

Alias ecclesias expoliavi, accipiens stipendium ad ministerium vestrum.

I have taken from other churches, receiving wages of them for your ministry.

Alio ecclesias expolia, accipe stipendio ad ministerio vestro.

Et cum essem apud vos, et egerem, nulli onerosus fui: nam quod mihi deerat, suppleverunt fratres, qui venerunt a Macedonia: et in omnibus sine onere me vobis servavi, et servabo.

And, when I was present with you and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia. And in all things I have kept myself from being burthensome to you: and so I will keep myself.

Et cum es apud vos, et ege, ad nullo oneroso es: nam quod ad me desume, supple fratres, qui veni ab Macedonia: et in omni sine onere me ad vos serva, et serva.

Est veritas Christi in me, quoniam hæc gloriatio non infringetur in me in regionibus Achaiæ.

The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.

Es veritate de Christo in me, quia hoc gloriatione non infringe in me in regiones de Achaia.

Quare? quia non diligo vos? Deus scit.

Wherefore? Because I love you not? God knoweth it.

Quare? Quia non dilige vos? Deo sci.

Quod autem facio, et faciam: ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.

But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we.

Quod autem fac, et fac: ut amputa occasione de illos qui vol occasione, ut in quo glorior, inveni sicut et nos.

Nam ejusmodi pseudoapostoli sunt operarii subdoli, transfigurantes se in apostolos Christi.

For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.

Nam eiusmodi pseudoapostolos es operarios subdolo, transfigura se in apostolos de Christo.

Et non mirum: ipse enim Satanas transfigurat se in angelum lucis.

And no wonder: for Satan himself transformeth himself into an angel of light.

Et non mira: ipso nam Satana transfigura se in angelo de luce.

Non est ergo magnum, si ministri ejus transfigurentur velut ministri justitiæ: quorum finis erit secundum opera ipsorum.

Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.

Non es ergo magna, si ministros de illo transfigura sicut ministros de iustitia: de que fine es secundo operes ipso.

Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),

I say again (Let no man think me to be foolish: otherwise take me as one foolish, that I also may glory a little):

Iterum dic (ne qui me puta insipiente es, alioqui(n) sicut insipiente accipe me, ut et me modico glorior quid),

quod loquor, non loquor secundum Deum, sed quasi in insipientia, in hac substantia gloriæ.

That which I speak, I speak not according to God: but as it were in foolishness, in this matter of glorying.

Quod loque, non loque secundo Deo, sed quasi in insipientia, in hoc substantia de gloria.

Quoniam multi gloriantur secundum carnem: et ego gloriabor.

Seeing that many glory according to the flesh, I will glory also.

Quia multo glorior secundo carne: et me glorior.

Libenter enim suffertis insipientes, cum sitis ipsi sapientes.

For you gladly suffer the foolish: whereas yourselves are wise.

Libenter nam suffere insipiente, cum es ipso sape.

Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.

For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

Sustine nam si qui redige in servitute vos, si qui devora, si qui accipe, si qui extolle, si qui in facie caede vos.

Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego:

I seek according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.

Secundo ignobilitate dic, quasi nos infirmiori es in hoc parte. In quo qui aude (in insipientia dic) et me aude:

Hebræi sunt, et ego: Israëlitæ sunt, et ego: semen Abrahæ sunt, et ego.

They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.

Hebraeis es, et me: israëlito es, et me: semine de Abrahame es, et me.

Ministri Christi sunt (ut minus sapiens dico), plus ego: in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Ministros de Christo es (ut minus sape dic), plus me: in labores multo, in carceres abundanter, in plagas supra modo, in mortes frequenter.

A Judæis quinquies, quadragenas, una minus, accepi.

Of the Jews five times did I receive forty stripes save one.

Ab Iudaeos quinquiens, quadrageni, uno minus, accipe.

Ter virgis cæsus sum, semel lapidatus sum: ter naufragium feci, nocte et die in profundo maris fui,

Thrice was I beaten with rods: once I was stoned: thrice I suffered shipwreck: a night and a day I was in the depth of the sea.

Ter virgas caede es, semel lapida es: ter naufragio fac, nocte et die in profundo de mari es,

in itineribus sæpe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus:

In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren:

In itineres saepe, periculos de flumines, periculos de latros, periculos ex genere, periculos ex gentes, periculos in civitate, periculos in solitudine, periculos in mari, periculos in falso fratres:

in labore et ærumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate,

In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness:

In labore et aerumna, in vigilias multo, in fame et siti, in ieiunios multo, in frigore et nuditate,

præter illa quæ extrinsecus sunt, instantia mea quotidiana, sollicitudo omnium ecclesiarum.

Besides those things which are without: my daily instance, the solicitude for all the churches.

Praeter illa que extrinsecus es, instantia meo quinidiano, sollicitudine de omni de ecclesias.

Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror?

Who is weak, and I am not weak? Who is scandalized, and I am not on fire?

Qui infirma, et me non infirma? Qui scandaliza, et me non ure?

Si gloriari oportet, quæ infirmitatis meæ sunt, gloriabor.

If I must needs glory, I will glory of the things that concern my infirmity.

Si glorior debe, que de infirmitate meo es, glorior.

Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior.

The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.

Deo et Patre de Domino nostro de Iesu de Christo, qui es benedicto in saeculos, sci quod non mentior.

Damasci præpositus gentis Aretæ regis custodiebat civitatem Damascenorum ut me comprehenderet:

At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.

De damasco praepone de gente de Aretate de rege custodi civitate de Damascenis ut me comprehende:

et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.

And through a window in a basket was I let down by the wall: and so escaped his hands.

Et per fenestra in sporta dimitte es per muro, et sic effuge manus de illo.