Epistola II ad Corinthios

Paulus, Apostolus Jesu Christi per voluntatem Dei, et Timotheus frater, ecclesiæ Dei, quæ est Corinthi cum omnibus sanctis, qui sunt in universa Achaia.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:

Paulo, Apostolo de Iesu de Christo per voluntate de Deo, et Timotheo fratre, de ecclesia de Deo, que es de Corintho cum omni sancto, qui es in universa Achaia.

Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.

Grace unto you and peace from God our Father and from the Lord Jesus Christ.

Gratia ad vos, et pace ab Deo Patre nostro, et Domino Iesu Christo.

Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis,

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort:

Benedicto Deo et Patre de Domino nostro de Iesu de Christo, Patre de misericordias, et Deo toto de consolatione,

qui consolatur nos in omni tribulatione nostra: ut possimus et ipsi consolari eos qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.

Who comforteth us in all our tribulation, that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.

Qui consola nos in omni tribulatione nostro: ut et ipso pote consola illos qui in omni pressura es, per exhortatione, quo exhorta et ipso ab Deo.

Quoniam sicut abundant passiones Christi in nobis: ita et per Christum abundat consolatio nostra.

For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.

Quia sicut passiones de Christo abunda in nos: ita et per Christo consolatione nostro abunda.

Sive autem tribulamur pro vestra exhortatione et salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione et salute, quæ operatur tolerantiam earumdem passionum, quas et nos patimur:

Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

Sive autem tribula pro vestro exhortatione et salute, sive consola pro vestro consolatione, sive exhorta pro vestro exhortatione et salute, que operor tolerantia iase de passiones, et nos pate que:

ut spes nostra firma sit pro vobis: scientes quod sicut socii passionum estis, sic eritis et consolationis.

That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.

Ut spe nostro firmissimo es pro vos: sci quod sicut socios de passiones es, sic es et de consolatione.

Non enim volumus ignorare vos, fratres, de tribulatione nostra, quæ facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut tæderet nos etiam vivere.

For we would not have you ignorant, brethren, of our tribulation which came to us in Asia: that we were pressed out of measure above our strength, so that we were weary even of life.

Non nam vol ignora vos, fratres, de tribulatione nostro, que facto es in Asia, quia supra modo grava es supra virtute, ita ut taede nos etiam vive.

Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos:

But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.

Sed ipso habe in nobismetipse responso de morte, ut non es fide in nos, sed in Deo, qui suscita mortuo:

qui de tantis periculis nos eripuit, et eruit: in quem speramus quoniam et adhuc eripiet,

Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us,

Qui de tanto periculos eripe nos, et erue: in quem spera quia et adhuc eripe,

adjuvantibus et vobis in oratione pro nobis: ut ex multorum personis, ejus quæ in nobis est donationis, per multos gratiæ agantur pro nobis.

You helping withal in prayer for us. That for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.

Adiuva et ad vos in oratione pro nos: ut ex multo personas, de illo que in nos es de donatione, per multo gratias age pro nos.

Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.

For our glory is this: the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

Nam gloria nostro hoc es: testimonio de conscientia nostro, quod in simplicitate de corde et sinceritate de Deo, et non in sapientia carnali, sed in gratia de Deo, conversor es in hoc mundo: abundanter autem ad vos.

Non enim alia scribimus vobis, quam quæ legistis, et cognovistis. Spero autem quod usque in finem cognoscetis,

For we write no other things to you than what you have read and known. And I hope that you shall know unto the end.

Non nam alio scribe ad vos, quam que lege, et cognosce. Spera autem quod usque in fine cognosce,

sicut et cognovistis nos ex parte, quod gloria vestra sumus, sicut et vos nostra, in die Domini nostri Jesu Christi.

As also you have known us in part, that we are your glory: as you also are ours, in the day of our Lord Jesus Christ.

Sicut et cognosce nos ex parte, quod gloria vestro es, sicut et vos nostro, in die de Domino nostro de Iesu de Christo.

Et hac confidentia volui prius venire ad vos, ut secundam gratiam haberetis:

And in this confidence I had a mind to come to you before, that you might have a second grace:

Et hoc confidentia vol ante venire ad vos, ut secundo gratia habe:

et per vos transire in Macedoniam, et iterum a Macedonia venire ad vos, et a vobis deduci in Judæam.

And to pass by you into Macedonia: and again from Macedonia to come to you, and by you to be brought on my way towards Judea.

Et per vos transi in Macedonia, et iterum ab Macedonia venire ad vos, et ab vos deduce in Iudaea.

Cum ergo hoc voluissem, numquid levitate usus sum? aut quæ cogito, secundum carnem cogito, ut sit apud me Est et Non?

Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?

Cum ergo hoc vol, numquid levitate uso es? Aut que cogita, secundo carne cogita, ut es apud me Es et Non?

Fidelis autem Deus, quia sermo noster, qui fuit apud vos, non est in illo Est et Non.

But God is faithful: for our preaching which was to you, was not, It is, and It is not.

Fideli autem Deo, quia sermone nostro, qui es apud vos, non es in illo Es et Non.

Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.

For the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not: It is and It is not. But, It is, was in him.

De deo nam Filio Iesu Christo, qui in vos per nos praedica es, per me, et Silvano, et Timotheo, non es Es et Non, sed Es in illo es.

Quotquot enim promissiones Dei sunt, in illo Est: ideo et per ipsum Amen Deo ad gloriam nostram.

For all the promises of God are in him, It is. Therefore also by him, amen to God, unto our glory.

Quotquot nam promissiones de Deo es, in illo Es: ideo et per ipso Amen ad Deo ad gloria nostro.

Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus:

Now he that confirmeth us with you in Christ and that hath anointed us, is God:

Qui autem confirma nos vobisca in Christo, et qui ung(u)a nos Deo:

qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.

Who also hath sealed us and given the pledge of the Spirit in our hearts.

Qui et signa nos, et da pignore de Spiritu in cordes nostro.

Ego autem testem Deum invoco in animam meam, quod parcens vobis, non veni ultra Corinthum: non quia dominamur fidei vestæ, sed adjutores sumus gaudii vestri: nam fide statis.

But I call God to witness upon my soul that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy. For in faith you stand.

Me autem teste Deo invoca in anima meo, quod parce ad vos, non veni ultra Corintho: non quia dominor de fide de vesta, sed adiutores es de gaudio vestro: nam fide sta.