New Testament
Philippians
Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis:
If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:
Si quo ergo consolatione in Christo, si quod solatio de caritate, si quo societate de spiritu, si quo visceras de miseratione:
implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes,
Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment.
Imple gaudio meo ut idem sape, idem caritate habe, unanime, idipso senti,
nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes,
Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves:
Nihil per contentione, neque per inane gloria: sed in humilitate superiori ad se invicem arbitra,
non quæ sua sunt singuli considerantes, sed ea quæ aliorum.
Each one not considering the things that are his own, but those that are other men's.
Non que suo es singulo considera, sed illa que de alio.
Hoc enim sentite in vobis, quod et in Christo Jesu:
For let this mind be in you, which was also in Christ Jesus:
Hoc nam senti in vos, quod et in Christo Iesu:
qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo:
Who being in the form of God, thought it not robbery to be equal with God:
Qui cum in forma de Deo es, non rapina arbitra es es se aequali ad Deo:
sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.
But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.
Sed semetipso exinanie, forma de servo accipe, in similitudine de homines facto, et habitu inveni ut homine.
Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis.
He humbled himself, becoming obedient unto death, even to the death of the cross.
Rumili semetipso facto obedi usque ad morte, morte autem de cruce.
Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen:
For which cause, God also hath exalted him and hath given him a name which is above all names:
Propter quod et Deo exalta illo, et dona ad illo nomine, quod es super omni nomine:
ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum,
That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:
Ut in nomine de Iesu omni genu flecte caelesti, terrestre et de inferno,
et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.
And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Et omni lingua confite, quia Domino Iesu Christo in gloria es de Deo de Patre.
Itaque carissimi mei (sicut semper obedistis), non ut in præsentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini.
Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation.
Itaque carissimo meo (sicut semper obedi), non ut in praesentia meo tanto, sed multo magis nunc in absentia meo, cum metu et tremore vestro salute operor.
Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate.
For it is God who worketh in you, both to will and to accomplish, according to his good will.
Deo es nam, qui operor in vos et velle, et perfice pro bono voluntate.
Omnia autem facite sine murmurationibus et hæsitationibus:
And do ye all things without murmurings and hesitations:
Omni autem fac sine murmurationes et haesitationes:
ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravæ et perversæ: inter quos lucetis sicut luminaria in mundo,
That you may be blameless and sincere children of God, without reproof, in the midst of a crooked and perverse generation: among whom you shine as lights in the world.
Ut es sine querela, et simplici filios de Deo, sine reprehensione in medio de natione prava et perverte: inter que luce sicut luminarios in mundo,
verbum vitæ continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi.
Holding forth the word of life to my glory in the day of Christ: because I have not run in vain, nor laboured in vain.
Verbo de vita contine ad gloria meo in die de Christo, quia non in vacuo curre, neque in vacuo labora.
Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis.
Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice and congratulate with you all.
Sed et si immola supra sacrificio, et obsequio de fide vestro, gaude, et congratulor ad omni ad vos.
Idipsum autem et vos gaudete, et congratulamini mihi.
And for the selfsame thing, do you also rejoice and congratulate with me.
Idipso autem et vos gaude, et congratulor ad me.
Spero autem in Domino Jesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quæ circa vos sunt.
And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.
Spera autem in Domino Iesu, Timotheo me cito mitte ad vos: ut et me bono animo es, cognosce que circa vos es.
Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit.
For I have no man so of the same mind, who with sincere affection is solicitous for you.
Nemine nam habe tam unanime, qui sincera affectione pro vos sollicito es.
Omnes enim quæ sua sunt quærunt, non quæ sunt Jesu Christi.
For all seek the things that are their own not the things that are Jesus Christ's.
Omni nam que suo es quaere, non que es de Iesu de Christo.
Experimentum autem ejus cognoscite, quia sicut patri filius, mecum servivit in Evangelio.
Now know ye the proof of him: that as a son with the father, so hath he served with me in the gospel.
Experimento autem de illo cognosce, quia sicut ad patre filio, mecum servi in Evangelio.
Hunc igitur spero me mittere ad vos, mox ut videro quæ circa me sunt.
Him therefore I hope to send unto you immediately: so soon as I shall see how it will go with me.
Hoc ergo spera me mitte ad vos, mox ut vide que circa me es.
Confido autem in Domino quoniam et ipse veniam ad vos cito.
And I trust in the Lord that I myself also shall come to you shortly.
Confide autem in Domino quia et ipso veni ad vos cito.
Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meæ, mittere ad vos:
But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer and fellow soldier, but your apostle: and he that hath ministered to my wants.
Necessaria autem existima Epaphrodedo fratre, et cooperatore, et commilito meo, vestro autem apostolo, et ministro de necessitate meo, mitte ad vos:
quoniam quidem omnes vos desiderabat: et mœstus erat, propterea quod audieratis illum infirmatum.
For indeed he longed after you all: and was sad, for that you had heard that he was sick.
Quia quidem omni vos desidera: et moesto es, propter hoc quod audi illo infirma.
Nam et infirmatus est usque ad mortem: sed Deus misertus est ejus: non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem.
For indeed he was sick, nigh unto death: but God had mercy on him. And not only on him, but on me also, lest I should have sorrow upon sorrow.
Nam et infirma es usque ad morte: sed Deo misereor es de illo: non solo autem de illo, verum etiam et meo, ne tristitia super tristitia habe.
Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim.
Therefore, I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.
Expression ergo mitte illo, ut vide eo iterum gaude, et me sine tristitia es.
Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote;
Receive him therefore with all joy in the Lord: and treat with honour such as he is.
Excipe itaque illo cum omni gaudio in Domino, et eiusmodi cum honore habe;
quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium.
Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.
Quia propter opere de Christo usque ad morte accede, trade anima suo ut imple id quod ex vos desume erga meo obsequio.
ad Philippenses — chapters