Liber Numeri

Quod cum audisset Chananæus rex Arad, qui habitabat ad meridiem, venisse scilicet Israël per exploratorum viam, pugnavit contra illum, et victor existens, duxit ex eo prædam.

And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.

Quod cum audi Chananaeo rege Arade, qui habita ad meridie, veni id es Israële per explora via, pugna contra illo, et victore existe, duc ex eo praeda.

At Israël voto se Domino obligans, ait: Si tradideris populum istum in manu mea, delebo urbes ejus.

But Israel binding himself by vow to the Lord, said: If thou wilt deliver thus people into my hand, I will utterly destroy their cities.

Sed Israële voto se Domino obliga, dic: si trade populo isto in manu meo, dele urbes de illo.

Exaudivitque Dominus preces Israël, et tradidit Chananæum, quem ille interfecit subversis urbibus ejus: et vocavit nomen loci illius Horma, id est, anathema.

And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.

Et Domino exaudi preces Israële, et trade Chananaeo, illo interfice quem subverte urbes de illo: et voca nomine de loco de illo Horma, id es, anathemate.

Profecti sunt autem et de monte Hor, per viam quæ ducit ad mare Rubrum, ut circumirent terram Edom. Et tædere cœpit populum itineris ac laboris:

And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:

Proficiscor es autem et de monte Hora, per via que duc ad mari Rubro, ut circui terra Edome. Et taede incipe populo de itinere et de labore:

locutusque contra Deum et Moysen, ait: Cur eduxisti nos de Ægypto, ut moreremur in solitudine? deest panis, non sunt aquæ: anima nostra jam nauseat super cibo isto levissimo.

And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.

Et locuto contra Deo et Moyse, dic: quare educe nos de Aegypto, ut moror in solitudine? Desume pane, non es de aquas: anima nostro jam naude super cibo isto levi.

Quam ob rem misit Dominus in populum ignitos serpentes, ad quorum plagas et mortes plurimorum,

Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.

Quam ob rem Domino mitte in populo ignito serpentes, ad que plagas et mortes multo,

venerunt ad Moysen, atque dixerunt: Peccavimus, quia locuti sumus contra Dominum et te: ora ut tollat a nobis serpentes. Oravitque Moyses pro populo,

Upon which they came to Moses, and said; We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.

Veni ad Moyse, et peccavimo: dic, quia loque es contra Domino et te: ores ut tolle ab nos serpentes. Et Moyse ora pro populo,

et locutus est Dominus ad eum: Fac serpentem æneum, et pone eum pro signo: qui percussus aspexerit eum, vivet.

And the Lord said to him: Make a brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.

Et locuto es Domino ad illo: fac serpente aeneo, et pone illo pro signo: qui percute aspega illo, vive.

Fecit ergo Moyses serpentem æneum, et posuit eum pro signo: quem cum percussi aspicerent, sanabantur.

Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.

Moyse ergo fac serpente aeneo, et pone illo pro signo: quem cum percute aspice, sana.

Profectique filii Israël castrametati sunt in Oboth.

And the children of Israel setting forwards camped in Oboth.

Et proficiscor filios Israële castrameta es in Oboth.

Unde egressi fixere tentoria in Jeabarim, in solitudine quæ respicit Moab contra orientalem plagam.

And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.

Unde egredior fixe tentorias in Ieabare, in solitudine que respice Moabe contra orientali plaga.

Et inde moventes, venerunt ad torrentem Zared.

And removing from thence, they came to the torrent Zared:

Et inde move, veni ad torrente Zarede.

Quem relinquentes castrametati sunt contra Arnon, quæ est in deserto, et prominet in finibus Amorrhæi. Siquidem Arnon terminus est Moab, dividens Moabitas et Amorrhæos.

Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.

Quem relinque castrameta es contra Arnone, que es in deserto, et promine in fines de Amorrhaeo. Siquide Arnone termino es Moabe, divide Moabitates et Amorrhaeis.

Unde dicitur in libro bellorum Domini: Sicut fecit in mari Rubro, sic faciet in torrentibus Arnon.

Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Arnon.

Unde dic in libro de bellos de Domino: sicut fac in mari Rubro, sic i fac in torrentes Arnone.

Scopuli torrentium inclinati sunt, ut requiescerent in Ar, et recumberent in finibus Moabitarum.

The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.

Scopulos de torrentios inclina es, ut requiesce in Ara, et recumbe in fines de Moabites.

Ex eo loco apparuit puteus, super quo locutus est Dominus ad Moysen: Congrega populum, et dabo ei aquam.

When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.

Ex eo loco appare puteo, super quo locuto es Domino ad Moyse: congrega populo, et da ad illo aqua.

Tunc cecinit Israël carmen istud: Ascendat puteus. Concinebant:

Then Israel sung this song: Let the well spring up. They sung thereto:

Tunc Israële cane carmine isto: ascende puteo. Concine:

Puteus, quem foderunt principes et paraverunt duces multitudinis in datore legis, et in baculis suis. De solitudine, Matthana.

The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.

Puteo, principes fodie quem et para duces de multitudine in datore de lege, et in baculos suo. De solitudine, Matthana.

De Matthana in Nahaliel: de Nahaliel in Bamoth.

From Mathana unto Nahaliel: from Nahaliel unto Bamoth.

De Matthana in Nahaliel: de Nahaliel in Bamoth.

De Bamoth, vallis est in regione Moab, in vertice Phasga, quod respicit contra desertum.

From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.

De Bamoth, valle es in regione Moabe, in vertice Phasga, quod respice contra deserto.

Misit autem Israël nuntios ad Sehon regem Amorrhæorum, dicens:

And Israel sent messengers to Sehon king of the Amorrhites, saying:

Mitte autem Israële nuntios ad Sehone rege de Amorrhaeis, dicente:

Obsecro ut transire mihi liceat per terram tuam: non declinabimus in agros et vineas; non bibemus aquas ex puteis: via regia gradiemur, donec transeamus terminos tuos.

I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.

Obsecra ut transi ad me lice per terra tuo: non declina in agros et vineas; non bibe aquas ex puteas: via regia gradie, usque que transi terminos tuo.

Qui concedere noluit ut transiret Israël per fines suos: quin potius exercitu congregato, egressus est obviam in desertum, et venit in Jasa, pugnavitque contra eum.

And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa and fought against them.

Qui concede ne vol ut transi Israële per fines suo: quin potius exercitu congrega, egredior es obviam in deserto, et veni in Iasa, et pugna contra illo.

A quo percussus est in ore gladii, et possessa est terra ejus ab Arnon usque Jeboc, et filios Ammon: quia forti præsidio tenebantur termini Ammonitarum.

And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.

Ab quo percute es in ore de gladio, et pote es terra de illo ab Arnone usque Ieboce, et filios Ammone: quia forti praesidio terminos Ammone tene.

Tulit ergo Israël omnes civitates ejus, et habitavit in urbibus Amorrhæi, in Hesebon scilicet, et viculis ejus.

So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.

Israële ergo fer omni civitates de illo, et habita in urbes de Amorrhaeo, in Hesebon id es, et viculos de illo.

Urbs Hesebon fuit Sehon regis Amorrhæi, qui pugnavit contra regem Moab: et tulit omnem terram, quæ ditionis illius fuerat usque Arnon.

Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominion, as far as the Arnon.

Urbe Hesebon es Sehone de rege de Amorrhaeo, qui pugna contra rege Moabe: et fer omni terra, que de ditione de illo es usque Arnone.

Idcirco dicitur in proverbio: Venite in Hesebon: ædificetur, et construatur civitas Sehon:

Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:

Ergo dic in proverbio: veni in Hesebon: aedifica, et civitate Sehone construe:

ignis egressus est de Hesebon, flamma de oppido Sehon, et devoravit Ar Moabitarum, et habitatores excelsorum Arnon.

A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.

Igni egredior es de Hesebon, flamma de oppido Sehone, et devora Ara de Moabites, et habitatores de excelsores Arnone.

Væ tibi Moab; peristi popule Chamos. Dedit filios ejus in fugam, et filias in captivitatem regi Amorrhæorum Sehon.

Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.

Vae ad te Moabe; peri popule Chamos. Da filios de illo in fuga, et filias in captivitate ad rege de Amorrhaeis Sehone.

Jugum ipsorum disperiit ad Hesebon usque Dibon: lassi pervenerunt in Nophe, et usque Medaba.

Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.

Iugo ipso disperi ad Hesebon usque Dibone: lada perveni in Nophio, et usque Medaba.

Habitavit itaque Israël in terra Amorrhæi.

So Israel dwelt in the land of the Amorrhite.

Israële itaque vabita in terra de Amorrhaeo.

Misitque Moyses qui explorarent Jazer: cujus ceperunt viculos, et possederunt habitatores.

And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.

Et mitte Moyse qui explora Iazro: de que cape viculos, et posside habitatores.

Verteruntque se, et ascenderunt per viam Basan, et occurrit eis Og, rex Basan, cum omni populo suo, pugnaturus in Edrai.

And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.

Et verte se, et ascende per via Basan, et occurre ad illos Oge, rege Basan, cum omni populo suo, pugna in Edrao.

Dixitque Dominus ad Moysen: Ne timeas eum, quia in manu tua tradidi illum, et omnem populum ac terram ejus: faciesque illi sicut fecisti Sehon, regi Amorrhæorum habitatori Hesebon.

And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.

Et Domino dic ad Moyse: ne time illo, quia in manu tuo trade illo, et omni populo et terra de illo: et fac ad illo sicut fac Sehone, ad rege de Amorrhaeis ad habitatore Hesebon.

Percusserunt igitur et hunc cum filiis suis, universumque populum ejus usque ad internecionem, et possederunt terram illius.

So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.

Percute ergo et hoc cum filios suo, et universa populo de illo usque ad internecione, et posside terra de illo.