Liber Numeri

Ecce autem Core filius Isaar, filii Caath, filii Levi, et Dathan atque Abiron filii Eliab, Hon quoque filius Pheleth de filiis Ruben,

And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,

Ecce autem Cauro filio Isaare, filios Caath, filios Levi, et Dathane et Abirone filio Eliabe, Hone etiam filio Pheleth de filios Rubene,

surrexerunt contra Moysen, aliique filiorum Israël ducenti quinquaginta viri proceres synagogæ, et qui tempore concilii per nomina vocabantur.

Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.

Surge contra Moyse, et alio de filios Israële ducenti quinquaginta viros procos synagogas, et qui tempore de concilio per nomines voca.

Cumque stetissent adversum Moysen et Aaron, dixerunt: Sufficiat vobis, quia omnis multitudo sanctorum est, et in ipsis est Dominus: cur elevamini super populum Domini?

And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?

Cumque sta contra Moyse et Aarone, dic: suffice ad vos, quia omni multitudine sancto es, et in ipso es Domino: quare eleva super populo de Domino?

Quod cum audisset Moyses, cecidit pronus in faciem:

When Moses heard this, he fell flat on his face:

Moyse cum audi quod, prono cade in facie:

locutusque ad Core et ad omnem multitudinem: Mane, inquit, notum faciet Dominus qui ad se pertineant, et sanctos applicabit sibi: et quos elegerit, appropinquabunt ei.

And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.

Et locuto ad Cauro et ad omni multitudine: mane, dic, noto Domino qui ad se pertine i fac, et sancto applica ad se: et que elige, appropinqua ad illo.

Hoc igitur facite: tollat unusquisque thuribula sua, tu Core, et omne concilium tuum:

Do this therefore: Take every man of you your censers, thou Core, and all thy company.

Hoc ergo fac: tolle et unusquis thuribulas suo, te Cauro, et omni concilio tuo:

et hausto cras igne, ponite desuper thymiama coram Domino: et quemcumque elegerit, ipse erit sanctus: multum erigimini filii Levi.

And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.

Et haude cras igni, pone desuper thymiamate coram Domino: et omni elige, ipso es sancto: multo erige filios de Levi.

Dixitque rursum ad Core: Audite, filii Levi:

And he said again to Core: Hear ye sons of Levi.

Et dic iterum ad Cauro: audi, filios de Levi:

num parum vobis est quod separavit vos Deus Israël ab omni populo, et junxit sibi, ut serviretis ei in cultu tabernaculi, et staretis coram frequentia populi, et ministraretis ei?

Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?

An pauco ad vos Deo quod separa vos Israële es ab omni populo, et iunge ad se, ut servi ad illo in cultu de tabernaculo, et sta coram frequentia de populo, et ministra ad illo?

idcirco ad se fecit accedere te et omnes fratres tuos filios Levi, ut vobis etiam sacerdotium vindicetis,

Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,

Ergo ad se fac accede te et omni fratres tuo filios de Levi, ut ad vos etiam sacerdotio vindica,

et omnis globus tuus stet contra Dominum? quid est enim Aaron ut murmuretis contra eum?

And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?

Et omni glo tuo sta contra Domino? Quid es nam Aarone ut murmura contra illo?

Misit ergo Moyses ut vocaret Dathan et Abiron filios Eliab. Qui responderunt: Non venimus.

Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.

Moyse ergo mitte ut voca Dathane et Abirone filios Eliabe. Qui responde: non veni.

Numquid parum est tibi quod eduxisti nos de terra, quæ lacte et melle manabat, ut occideres in deserto, nisi et dominatus fueris nostri?

Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?

Numquid pauco es ad te quod educe nos de terra, que lacte et melle mana, ut occide in deserto, nisi et dominor es nostro?

Revera induxisti nos in terram, quæ fluit rivis lactis et mellis, et dedisti nobis possessiones agrorum et vinearum: an et oculos nostros vis eruere? non venimus.

Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.

Revera induce nos in terra, que flue rives de lacte et de melle, et da ad nos possessiones de agros et de vineas: an et oculos nostro vol erue? Non veni.

Iratusque Moyses valde, ait ad Dominum: Ne respicias sacrificia eorum: tu scis quod ne asellum quidem umquam acceperim ab eis, nec afflixerim quempiam eorum.

Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.

Et irato Moyse valde, dic ad Domino: ne respice sacrificios de illos: te sci quod ne asello quidem umquam accipe ab illos, nec afflige ullo de illos.

Dixitque ad Core: Tu, et omnis congregatio tua, state seorsum coram Domino, et Aaron die crastino separatim.

And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.

Et dic ad Cauro: te, et omni congregatione tuo, sta s(e)orsum coram Domino, et Aarone die crastino separatim.

Tollite singuli thuribula vestra, et ponite super ea incensum, offerentes Domino ducenta quinquaginta thuribula: Aaron quoque teneat thuribulum suum.

Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.

Singulo tolle thuribulas vestro, et pone super illa incenso, offer ad Domino ducenti quinquaginta thuribulas: aarone etiam tene thuribulo suo.

Quod cum fecissent, stantibus Moyses et Aaron,

When they had done this, Moses and Aaron standing,

Quod cum fac, sta Moyse et Aarone,

et coacervassent adversum eos omnem multitudinem ad ostium tabernaculi, apparuit cunctis gloria Domini.

And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.

Et coacerva contra illos omni multitudine ad ostio de tabernaculo, cuncta gloria de Domino appare.

Locutusque Dominus ad Moysen et Aaron, ait:

And the Lord speaking to Moses and Aaron, said:

Et locuto Domino ad Moyse et Aarone, dic:

Separamini de medio congregationis hujus, ut eos repente disperdam.

Separate yourselves from among this congregation, that I may presently destroy them.

Separaminis de medio de congregatione de hoc, ut illos repente disperde.

Qui ceciderunt proni in faciem, atque dixerunt: Fortissime Deus spirituum universæ carnis, num uno peccante, contra omnes ira tua desæviet?

They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?

Qui cade prono in facie, et Deo: fortiter de spiritus universa de carne dic, an uno pecca, contra omni ira tuo desaeve?

Et ait Dominus ad Moysen:

And the Lord said to Moses:

Et Domino dic ad Moyse:

Præcipe universo populo ut separetur a tabernaculis Core et Dathan et Abiron.

Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.

Praecipie universa ad populo ut separa ab tabernaculos Cauro et Dathane et Abirone.

Surrexitque Moyses, et abiit ad Dathan et Abiron: et sequentibus eum senioribus Israël,

And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,

Et Moyse surge, et i ab ad Dathane et Abirone: et seque illo sene Israële,

dixit ad turbam: Recedite a tabernaculis hominum impiorum, et nolite tangere quæ ad eos pertinent, ne involvamini in peccatis eorum.

He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.

Dic ad turba: recede ab tabernaculos de homines impio, et ne vol tange que ad illos pertine, ne involve in peccatos de illos.

Cumque recessissent a tentoriis eorum per circuitum, Dathan et Abiron egressi stabant in introitu papilionum suorum cum uxoribus et liberis, omnique frequentia.

And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.

Cumque recede ab tentorios de illos per circuitu, Dathane et Abirone egredior sta in introitu de papiliones suo cum uxores et liberis, et omni frequentia.

Et ait Moyses: In hoc scietis quod Dominus miserit me ut facerem universa quæ cernitis, et non ex proprio ea corde protulerim:

And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:

Et Moyse dic: in hoc sci quod Domino mitte me ut fac universa que cerne, et non ex propria illa corde profer:

si consueta hominum morte interierint, et visitaverit eos plaga, qua et ceteri visitari solent, non misit me Dominus:

If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.

Si consueto de homines morte interi, et visita illos plaga, quo et cetero visita sole, non Domino mitte me:

sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum.

But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.

Sin autem Domino fac novo re, ut aperi terra ore suo deglutie illos et omni que ad illos pertine, et descende vive in inferno, sci quod blasphema Domino.

Confestim igitur ut cessavit loqui, dirupta est terra sub pedibus eorum:

And immediately as he had made an end of speaking, the earth broke asunder under their feet:

Confestim ergo ut cessa loque, dirupa es terra sub pedes de illos:

et aperiens os suum, devoravit illos cum tabernaculis suis et universa substantia eorum,

And opening her mouth, devoured them with their tents and all their substance.

Et aperi ore suo, devora illos cum tabernaculos suo et universa substantia de illos,

descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis.

And they went down alive into hell, the ground closing upon them, and they perished from among the people.

Et vivo descende in inferno operi humo, et peri de medio de multitudine.

At vero omnis Israël, qui stabat per gyrum, fugit ad clamorem pereuntium, dicens: Ne forte et nos terra deglutiat.

But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.

Sed vero omni Israële, qui sta per gyro, fuge ad clamore peri, dicente: ne forte et nos terra deglutie.

Sed et ignis egressus a Domino interfecit ducentos quinquaginta viros, qui offerebant incensum.

And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.

Sed et igni egredior ab Domino interfice ducenti quinquaginta viros, qui offer incenso.

Locutusque est Dominus ad Moysen, dicens:

And the Lord spoke to Moses, saying:

Et locuto es Domino ad Moyse, dicente:

Præcipe Eleazaro filio Aaron sacerdoti ut tollat thuribula quæ jacent in incendio, et ignem huc illucque dispergat: quoniam sanctificata sunt

Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified

Praecipie ad Eleazaro ad filio Aarone ad sacerdote ut tolle thuribulas que iace in incendio, et igni huc et illuc disperge: quia sanctifica es

in mortibus peccatorum: producatque ea in laminas, et affigat altari, eo quod oblatum sit in eis incensum Domino, et sanctificata sint, ut cernant ea pro signo et monimento filii Israël.

In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.

In mortes de peccatos: et produce illa in laminas, et affige ad altari, eo quod offer es in illos incenso ad Domino, et sanctifica es, ut cerne illa pro signo et monimento de filio Israële.

Tulit ergo Eleazar sacerdos thuribula ænea, in quibus obtulerant hi quos incendium devoravit, et produxit ea in laminas, affigens altari:

Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:

Fer ergo Eleazare sacerdote thuribulas aenea, in que hoc que incendio devora offer, et produce illa in laminas, affige altari:

ut haberent postea filii Israël, quibus commonerentur ne quis accedat alienigena, et qui non est de semine Aaron ad offerendum incensum Domino, ne patiatur sicut passus est Core, et omnis congregatio ejus, loquente Domino ad Moysen.

That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of the seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.

Ut habe postea filios Israële, ad que commone ne qui accede alienigena, et qui non es de semine Aarone ad offer incenso ad Domino, ne pate sicut passo es Cauro, et omni congregatione de illo, loque Domino ad Moyse.

Murmuravit autem omnis multitudo filiorum Israël sequenti die contra Moysen et Aaron, dicens: Vos interfecistis populum Domini.

The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.

Omni autem multitudine de filios Israële murmura sequenti die contra Moyse et Aarone, dicente: vos interfice populo de Domino.

Cumque oriretur seditio, et tumultus incresceret,

And when there arose a sedition, and the tumult increased,

Cumque seditione ori, et tumultu incresce,

Moyses et Aaron fugerunt ad tabernaculum fœderis. Quod, postquam ingressi sunt, operuit nubes, et apparuit gloria Domini.

Moses and Aaron fled to the tabernacle of the covenant. And when they were gone into it, the cloud covered it, and the glory of the Lord appeared.

Moyse et Aarone fuge ad tabernaculo de foedro. Quod, postquam ingredior es, operi nube, et gloria de Domino appare.

Dixitque Dominus ad Moysen:

And the Lord said to Moses:

Et Domino dic ad Moyse:

Recedite de medio hujus multitudinis, etiam nunc delebo eos. Cumque jacerent in terra,

Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,

Recede de medio de hoc de multitudine, etiam nunc dele illos. Cumque iace in terra,

dixit Moyses ad Aaron: Tolle thuribulum, et hausto igne de altari, mitte incensum desuper, pergens cito ad populum, ut roges pro eis: jam enim egressa est ira a Domino, et plaga desævit.

Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.

Moyse dic ad Aarone: lola thuribulo, et haude igni de altari, mitte incenso desuper, perge cito ad populo, ut roga pro illos: jam nam egredior es ira ab Domino, et plaga desaeve.

Quod cum fecisset Aaron, et cucurrisset ad mediam multitudinem, quam jam vastabat incendium, obtulit thymiama:

When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:

Aarone cum fac quod, et curre ad medio multitudine, incendio jam vasta quam, offer thymiamate:

et stans inter mortuos ac viventes, pro populo deprecatus est, et plaga cessavit.

And standing between the dead and the living, he prayed for the people, and the plague ceased.

Et stante inter mortuo et vive, pro populo depreca es, et plaga cessa.

Fuerunt autem qui percussi sunt, quatuordecim millia hominum, et septingenti, absque his qui perierant in seditione Core.

And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.

Es autem qui percute es, quatuordecime mile de homines, et septingenti, absque hoc qui peri in seditione Cauro.

Reversusque est Aaron ad Moysen ad ostium tabernaculi fœderis postquam quievit interitus.

And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.

Et reverte es Aarone ad Moyse ad ostio de tabernaculo de foedro postquam interitu quiesce.