Evangelium secundum Joannem

In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.

In the beginning was the Word: and the Word was with God: and the Word was God.

In principio Verbo es, et Verbo es apud Deo, et Deo es Verbo.

Hoc erat in principio apud Deum.

The same was in the beginning with God.

Hoc es in principio apud Deo.

Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est.

All things were made by him: and without him was made nothing that was made.

Omni per ipso facto es: et sine ipso facto es nihil, quod facto es.

In ipso vita erat, et vita erat lux hominum:

In him was life: and the life was the light of men.

In ipso vita es, et vita es luce de homines:

et lux in tenebris lucet, et tenebræ eam non comprehenderunt.

And the light shineth in darkness: and the darkness did not comprehend it.

Et luce in tenebras luce, et tenebras comprehende non illa.

Fuit homo missus a Deo, cui nomen erat Joannes.

There was a man sent from God, whose name was John.

Es homine misso ab Deo, ad que nomine es Ioanne.

Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.

This man came for a witness, to give testimony of the light, that all men might believe through him.

Hoc veni in testimonio ut testimonio perhibe de lumine, ut omni crede per illo.

Non erat ille lux, sed ut testimonium perhiberet de lumine.

He was not the light, but was to give testimony of the light.

Non es illo luce, sed ut testimonio perhibe de lumine.

Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.

That was the true light, which enlighteneth every man that cometh into this world.

Es luce verissimo, que illumina omni homine veni in hoc mundo.

In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.

He was in the world: and the world was made by him: and the world knew him not.

In mundo es, et mundo per ipso facto es, et mundo cognosce non illo.

In propria venit, et sui eum non receperunt.

He came unto his own: and his own received him not.

In propria veni, et suo recipe non illo.

Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus:

But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.

Quotquot autem recipe illo, da ad illos potestate filios de Deo fieri, ad hoc qui crede in nomine de illo:

qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.

Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Qui non ex sanguines, neque ex voluntate de carne, neque ex voluntate de viro, sed ex Deo nato es.

Et Verbum caro factum est, et habitavit in nobis: et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiæ et veritatis.

And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth.

Et Verbo carne facto es, et habita in nos: et vide gloria de illo, gloria quasi unigenito ab Patre plena de gratia et de veritate.

Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.

John beareth witness of him and crieth out, saying: This was he of whom I spoke: He that shall come after me is preferred before me: because he was before me.

Ioanne testimonio perhibe de ipso, et clama dicente: hoc es quem dic: qui post me veni es, ante me facto es: quia priore me es.

Et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia:

And of his fulness we all have received: and grace for grace.

Et de plenitudine de illo nos omni accipe, et gratia pro gratia:

quia lex per Moysen data est, gratia et veritas per Jesum Christum facta est.

For the law was given by Moses: grace and truth came by Jesus Christ.

Quia lege per Moyse da es, gratia et veritate per Iesu Christo facto es.

Deum nemo vidit umquam: unigenitus Filius, qui est in sinu Patris, ipse enarravit.

No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him.

Deo nemo vide umquam: unigenito Filio, qui es in sinu de Patre, ipso enarra.

Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es?

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?

Et hoc es testimonio de Ioanne, quando Iudaeos mitte ab Ierosolymas sacerdotes et Levites ad illo ut interroga illo: te qui es?

Et confessus est, et non negavit, et confessus est: Quia non sum ego Christus.

And he confessed and did not deny: and he confessed: I am not the Christ.

Et confesso es, et non nega, et confesso es: quia non es me Christo.

Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non.

And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.

Et interroga illo: quid ergo? Eliase es te? Et dic: non es. Propheta es te? Et responde: non.

Dixerunt ergo ei: Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?

They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?

Dic ergo ad illo: qui es ut responso da ad hoc qui mitte nos? Quid dic de teipso?

Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta.

He said: I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias.

Dic: me voce clama in deserto: dirigite via de Domino, sicut Isaiase propheta dic.

Et qui missi fuerant, erant ex pharisæis.

And they that were sent were of the Pharisees.

Et qui mitte es, es ex pharisaeos.

Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?

And they asked him and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?

Et interroga illo, et dic ad illo: quid ergo baptiza, si te non es Christo, neque Eliase, neque propheta?

Respondit eis Joannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis.

John answered them, saying: I baptize with water: but there hath stood one in the midst of you, whom you know not.

Responde ad illos Ioanne, dicente: me baptiza in aqua: medio autem vestro sta, quem vos ne sci.

Ipse est qui post me venturus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.

The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.

Ipso es qui post me veni es, qui ante me facto es: de que me non es digna ut solve de illo corrigia de calceamento.

Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

These things were done in Bethania, beyond the Jordan, where John was baptizing.

Hoc in Bethania facto es trans Iordane, ubi es Ioanne baptiza.

Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.

The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world.

Altero die Ioanne vide Iesu veni ad se, et dic: ecce agno de Deo, ecce qui tolle peccato de mundo.

Hic est de quo dixi: Post me venit vir qui ante me factus est: quia prior me erat:

This is he of whom I said: After me there cometh a man, who is preferred before me: because he was before me.

Hoc es de quo dic: post me viro qui ante me facto es veni: quia priore me es:

et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans.

And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water.

Et me ne sci illo, sed ut manifesta in Israële, propter hoc me veni in aqua baptiza.

Et testimonium perhibuit Joannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.

And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven; and he remained upon him.

Et Ioanne perhibe testimonio, dicente: quia vide Spiritu descende quasi columba de caelo, et mane super illo.

Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto.

And I knew him not: but he who sent me to baptize with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon him, he it is that baptizeth with the Holy Ghost.

Et me ne sci illo: sed qui mitte me baptiza in aqua, illo ad me dic: super quem vide Spiritu descende, et mane super illo, hoc es qui baptiza in Spiritu Sancto.

Et ego vidi: et testimonium perhibui quia hic est Filius Dei.

And I saw: and I gave testimony that this is the Son of God.

Et me vide: et testimonio perhibe quia hoc es Filio de Deo.

Altera die iterum stabat Joannes, et ex discipulis ejus duo.

The next day again John stood and two of his disciples.

Altero die iterum Ioanne sta, et ex discipulos de illo duo.

Et respiciens Jesum ambulantem, dicit: Ecce agnus Dei.

And beholding Jesus walking, he saith: Behold the Lamb of God.

Et respice Iesu ambula, agno: ecce de Deo dic.

Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum.

And the two disciples heard him speak: and they followed Jesus.

Et duo discipulo audi illo loque, et seque es Iesu.

Conversus autem Jesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi (quod dicitur interpretatum Magister), ubi habitas?

And Jesus turning and seeing them following him, saith to them: What seek you? Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou?

Converte autem Iesu, et vidente illos seque se, dic ad illos: quid quaere? Qui dic ad illo: rabbi (quod dic interpretor Magistro), ubi habita?

Dicit eis: Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima.

He saith to them: Come and see. They came and saw where he abode: and they stayed with him that day. Now it was about the tenth hour.

Dic ad illos: veni et vide. Veni, et vide ubi mane, et apud illo mane die illo: hora autem es quasi decimo.

Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum.

And Andrew, the brother of Simon Peter, was one of the two who had heard of John and followed him.

Es autem Andrease, fratre de Simone de Petro, uno ex duo qui audi ab Ioanne, et seque es illo.

Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam (quod est interpretatum Christus).

He findeth first his brother Simon and saith to him: We have found the Messias, which is, being interpreted, the Christ.

Hoc inveni primo fratre suo Simone, et dic ad illo: inveni Messiase (quod es interpretor Christo).

Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit: Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus.

And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter.

Et adduce illo ad Iesu. Intuitu autem illo Iesu, dic: te es Simone, filio Ionase; te voca Cephase, quod interpretor Petro.

In crastinum voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus: Sequere me.

On the following day, he would go forth into Galilee: and he findeth Philip, And Jesus saith to him: follow me.

In crastino vol exi in Galilaea, et inveni Philippo. Et Iesu ad illo dic: seque me.

Erat autem Philippus a Bethsaida, civitate Andreæ et Petri.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Es autem Philippo ab Bethsaida, civitate de Andrease et de Petro.

Invenit Philippus Nathanaël, et dicit ei: Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth.

Philip findeth Nathanael and saith to him: We have found him of whom Moses, in the law and the prophets did write, Jesus the son of Joseph of Nazareth.

Philippo inveni Nathanaële, et dic ad illo: Moyse scribe quem in lege, et prophetas, inveni Iesu filio Ioseph ab Nazareth.

Et dixit ei Nathanaël: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni et vide.

And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.

Et dic ad illo Nathanaële: ab Nazareth pote aliquo de bono es? Philippo ad illo dic: venie et vide.

Vidit Jesus Nathanaël venientem ad se, et dicit de eo: Ecce vere Israëlita, in quo dolus non est.

Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite indeed, in whom there is no guile.

Iesu vide Nathanaële veni ad se, et dic de eo: ecce vere Israëlita, in quo dolo non es.

Dicit ei Nathanaël: Unde me nosti? Respondit Jesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.

Nathanael saith to him: Whence knowest thou me? Jesus answered and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Dic ad illo Nathanaële: unde me nosce? Iesu responde, et dic ad illo: antequam Philippo voca te, cum es sub ficu, vide te.

Respondit ei Nathanaël, et ait: Rabbi, tu es Filius Dei, tu es rex Israël.

Nathanael answered him and said: Rabbi: Thou art the Son of God. Thou art the King of Israel.

Nathanaële ad illo responde, et rabbi: dic, te es Filio de Deo, te es rege Israële.

Respondit Jesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis; majus his videbis.

Jesus answered and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.

Iesu responde, et dic ad illo: quia dic ad te: vide te sub ficu, crede; magna ad hoc vide.

Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis.

And he saith to him: Amen, amen, I say to you, you shall see the heaven opened and the angels of God ascending and descending upon the Son of man.

Et dic ad illo: amen, amen dic ad vos, vide caelo aperi, et angelos de Deo ascende, et descende supra Filio de homine.