Old Testament
Wisdom
Sanctis autem tuis maxima erat lux, et horum quidem vocem audiebant, sed figuram non videbant. Et quia non et ipsi eadem passi erant, magnificabant te;
But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:
Ad sancto autem tuo magna es luce, et de hoc quidem voce audi, sed figura non vide. Et quia non et ipso idem pate es, magnifica te;
et qui ante læsi erant, quia non lædebantur, gratias agebant, et ut esset differentia, donum petebant.
And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.
Et qui ante laeso es, quia non laede, gratias age, et ut es differentia, pete dono.
Propter quod ignis ardentem columnam ducem habuerunt ignotæ viæ, et solem sine læsura boni hospitii præstitisti.
Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.
Propter quod de igni arde habe columna duce ignoto vias, et sole sine laesura bono de hospitio praesta.
Digni quidem illi carere luce, et pati carcerem tenebrarum, qui inclusos custodiebant filios tuos, per quos incipiebat incorruptum legis lumen sæculo dari.
The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.
Digna quidem illo care luce, et pate carcere de tenebras, qui include custodi filios tuo, per que incipie incorrupto de lege lumine saeculo da.
Cum cogitarent justorum occidere infantes, et uno exposito filio et liberato, in traductionem illorum, multitudinem filiorum abstulisti, et pariter illos perdidisti in aqua valida.
And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.
Cum cogita iusto occide infantes, et uno expone filio et libera, in traductione de illos, multitudine de filios ad-fer, et pariter illos perde in aqua valida.
Illa enim nox ante cognita est a patribus nostris, ut vere scientes quibus juramentis crediderunt, animæquiores essent.
For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.
Illa nam nocte ante cognosce es ab patres nostro, ut vere sci ad que iuramentos crede, animaequo es.
Suscepta est autem a populo tuo sanitas quidem justorum, injustorum autem exterminatio.
So thy people received the salvation of the just, and destruction of the unjust.
Suscipe es autem ab populo tuo sanitate quidem iusto, iniusta autem exterminatione.
Sicut enim læsisti adversarios, sic et nos provocans magnificasti.
For as thou didst punish the adversaries so thou didst also encourage and glorify us.
Sicut nam laede adversario, sic et nos provoca magnifica.
Absconse enim sacrificabant justi pueri bonorum, et justitiæ legem in concordia disposuerunt; similiter et bona et mala recepturos justos, patrum jam decantantes laudes.
For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.
Iusto nam pueros bono sacrifica absconsas, et de iustitia lege in concordia dispone; similiter et bono et malo recipe iusto, de patres jam decanta laudes.
Resonabat autem inconveniens inimicorum vox, et flebilis audiebatur planctus ploratorum infantium.
But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.
De inimicos autem inconveni voce resona, et flebile audi planctus de ploratores de infantes.
Simili autem pœna servus cum domino afflictus est, et popularis homo regi similia passus.
And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.
Simili autem poena servo cum domino afflige es, et populare homine ad rege simili passo.
Similiter ergo omnes, uno nomine mortis, mortuos habebant innumerabiles: nec enim ad sepeliendum vivi sufficiebant, quoniam uno momento quæ erat præclarior natio illorum exterminata est.
So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Similiter ergo omni, uno nomine de morte, mortuo habe innumerabile: nec nam ad sepeli vivo suffice, quia uno momento que es praeclara natione de illos extermina es.
De omnibus enim non credentes, propter veneficia; tunc vero primum cum fuit exterminium primogenitorum, spoponderunt populum Dei esse.
For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.
De omni nam non crede, propter veneficios; tunc vero primo cum exterminio primogenito es, sponde populo de Deo es.
Cum enim quietum silentium contineret omnia, et nox in suo cursu medium iter haberet,
For while all things were in quiet silence, and the night was in the midst of her course,
Cum nam quieto silentio contine omni, et nocte in suo cursu habe medio itinere,
omnipotens sermo tuus de cælo, a regalibus sedibus, durus debellator in mediam exterminii terram prosilivit,
Thy Almighty word leaped down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction,
Omnipotente sermone tuo de caelo, ab regali sedes, duro debellatore in medio de exterminio terra prosilie,
gladius acutus insimulatum imperium tuum portans: et stans, replevit omnia morte, et usque ad cælum attingebat stans in terra.
With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.
Gladio acuta insimula imperio tuo porta: et stante, reple omni morte, et usque ad caelo attinge stante in terra.
Tunc continuo visus somniorum malorum turbaverunt illos, et timores supervenerunt insperati.
Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.
Tunc continuo viso de somnuos de malos turba illos, et timores superveni inspera.
Et alius alibi projectus semivivus, propter quam moriebatur causam demonstrabat mortis.
And one thrown here, another there, half dead, shewed the cause of his death.
Et alio alibi proicie semivivo, propter quam more causa demonstra de morte.
Visiones enim quæ illos turbaverunt hæc præmonebant, ne inscii quare mala patiebantur perirent.
For the visions that troubled them foreshewed these things, lest they should perish, and not know why they suffered these evils.
Visiones nam que turba illos hoc praemone, ne inscio quare malo pate peri.
Tetigit autem tunc et justos tentatio mortis, et commotio in eremo facta est multitudinis: sed non diu permansit ira tua.
But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;
Et autem tunc iusto tentatione de morte tange, et commotio in eremo facto es de multitudine: sed non diu ira tuo permane.
Prosperans enim homo sine querela deprecari pro populis, proferens servitutis suæ scutum, orationem et per incensum deprecationem allegans, restitit iræ, et finem imposuit necessitati, ostendens quoniam tuus est famulus.
For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.
Prosperante nam homine sine querela depreca pro populos, profer de servitute suo scuto, oratione et per incenso deprecatione allege, resta de ira, et fine impone ad necessitate, ostende quia tuo es famulo.
Vicit autem turbas non in virtute corporis, nec armaturæ potentia: sed verbo illum qui se vexabat subjecit, juramenta parentum et testamentum commemorans.
And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.
Vince autem turbas non in virtute de corpore, nec de armatura potentia: sed verbo illo qui vexa se subicie, iuramentos de parentos et testamento commemora.
Cum enim jam acervatim cecidissent super alterutrum mortui, interstitit, et amputavit impetum, et divisit illam quæ ad vivos ducebat viam.
For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.
Cum nam jam acervatim cade super alterutra mortuo, intersta, et amputa impetu, et divide illa que ad vivo duc via.
In veste enim poderis quam habebat, totus erat orbis terrarum; et parentum magnalia in quatuor ordinibus lapidum erant sculpta, et magnificentia tua in diademate capitis illius sculpta erat.
For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.
In veste nam pote quam habe, toto es orbe de terras; et de parentos magnalias in quatuore ordines de lapides es sculpe, et magnificentia tuo in diademate de capite de illo sculpe es.
His autem cessit qui exterminabat, et hæc extimuit: erat enim sola tentatio iræ sufficiens.
And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
Ad hoc autem cede qui extermina, et hoc extime: es nam solo tentatione de ira suffice.
Sapientia — chapters