Prophetia Malachiae

Et nunc ad vos mandatum hoc, o sacerdotes.

And now, O ye priests, this commandment is to you.

Et nunc ad vos mandato hoc, o sacerdotes.

Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.

If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.

Si ne vol audire, et si ne vol pone super corde, ut da gloria ad nomine meo, Domino de exercitus dic, mitte in vos egestate, et maledice ad benedictiones vestro, et maledice ad illos, quia non pone super corde.

Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum.

Behold, I will cast the shoulder to you, and will scatter upon your face the dung of your solemnities, and it shall take you away with it.

Ecce me proiici ad vos brachio, et disperge super vultu vestro stercore de solemnitates vestro, et assume vos se.

Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.

And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.

Et sci quia mitte ad vos mandato isto, ut es paciscor meo cum Levi, Domino de exercitus dic.

Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.

My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.

Pactum meo es cum eo de vita et de pace: et da ad illo timore, et time me, et ab facie de nomine meo pave.

Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.

Lege de veritate es in ore de illo, et iniquitate non es inveni in labios de illo: in pace et in aequitate ambula mecum, et multo averte ab iniquitate.

Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.

For the lips of the priests shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.

Labias nam de sacerdote custodi scientia, et lege require ex ore de illo, quia angelo de Domino de exercitus es.

Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.

But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.

Vos autem recede de via, et scandaliza multo in lege: irrito fac paciscor de Levi, Domino de exercitus dic.

Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.

Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.

Propter quod et me da vos contemptibile, et humili ad omni ad populos, sicut non serva vias meo, et accipe facie in lege.

Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?

Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?

Numquid non patre uno de omni nostro? Numquid non Deo uno crea nos? Quare ergo despice et unusquis nostro fratre suo, viola paciscor de patres nostro?

Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.

Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

Transgredior es Iuda, et abominatione facto es in Israële et in Ierusalem, quia contamina Iuda sanctificatione de Domino, quam dilige, et habe filia de deo aliena.

Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum.

The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.

Disperde Domino viro qui fac hoc, magistro et discipulo, de tabernaculos Iacobo, et offer munere ad Domino de exercitus.

Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.

And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.

Et hoc iterum fac: operi lacrimas altari de Domino, fletu et mugitu, ita ut non respice ultra ad sacrificio, nec accipe placabili quid de manu vestro.

Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.

And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.

Et dic: quam ob causa? Quia Domino testificor es inter te et uxore de pubertate tuo, te despice quam: et hoc participe tuo, et uxore de foedro tuo.

Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.

Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.

Nonne uno fac, et residuo de spiritu de illo es? Et uno quaere quid, nisi semine de Deo? Custodi ergo spiritu vestro, et uxore de adolescentia tuo ne vol despice.

Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere.

When thou shalt hate her put her away, saith the Lord, the God of Israel: but iniquity shalt cover his garment, saith the Lord of hosts, keep your spirit, and despise not.

Cum odio habe, remitte, Domino Deo Israële dic: iniquitate autem operi vestimento de illo, Domino de exercitus dic. Custodi spiritu vestro, et ne vol despice.

Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii?

You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?

Laborare fac Domino in sermones vestro, et dic: in quo illo fac labora? In eo quod dic: omni qui fac malo bono es in conspectu de Domino, et tale ad illo place: aut certe ubi es Deo de iudicio?