Old Testament
Habakkuk
Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.
I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me.
Super custodia meo sta, et fixe gradu super munitione: et contemplor ut vide quid dic ad me, et quid responde ad argue me.
Et respondit mihi Dominus, et dixit: Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.
And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.
Et Domino ad me responde, et dic: scribe viso, et exple illo super tabulas, ut qui lege illo percurre.
Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.
For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.
Quia adhuc viso procul; et appare in fine, et non mentior: si mora fac, expecta illo, quia veniente veni, et non tarda.
Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.
Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.
Ecce qui incredulus es, non es rectus anima de illo in semetipso; iusto autem in fide suo vive.
Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.
Et quomodo vino pota decipie, sic viro superbo es, et non decora: qui dilata quasi inferno anima suo, et ipso quasi morte, et non adimple: et omni ad se gentes congrega, et coacerva ad se omni populos.
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay?
Numquid non omni isto super illo sume parabola, et loquela de aenigmates de illo, et dic: vae ad illo qui multiplica non suo? Usquequo et aggrava contra se denso luto?
Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?
Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them?
Numquid non repente qui morde te consurge, et suscita lacera te, et es in rapina ad illos?
Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.
Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men's blood, and for the iniquity of the land, of the city, and of all that dwell therein.
Quia te spolia gentes multo, omni qui reliqua es de populos spolia te, propter sanguine de homine, et iniquitate de terra, de civitate, et de omni habita in illa.
Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali!
Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.
Vae qui congrega avaritia malo ad domo suo, ut es in excelso nido de illo, et libera se puta de manu malo!
Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.
Thou hast devised confusion to thy house, thou hast cut off many people, and thy soul hath sinned.
Cogita confusione ad domo tuo; concide populos multo, et anima tuo pecca.
Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.
For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.
Quia lapide de pariete clama, et ligno, quod inter iuncturas de aedificios es, responde.
Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate!
Woe to him that buildeth a town with blood, and prepareth a city by iniquity.
Vae qui aedifica civitate in sanguines, et praepara urbe in iniquitate!
Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.
Are not these things from the Lord of hosts? for the people shall labour in a great fire: and the nations in vain, and they shall faint.
Numquid non hoc es ab Domino de exercitus? Populo nam labora in multo igni, et gentes in vacuo, et defice.
Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.
Quia terra reple, ut cognosce gloria de Domino, quasi de aqua operi mari.
Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus!
Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness.
Vae qui da potu ad amico suo mitte felle suo, et inebria ut aspice nuditate de illo!
Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
Thou art filled with shame instead of glory: drink thou also, and fall fast asleep: the cup of the right hand of the Lord shall compass thee, and shameful vomiting shall be on thy glory.
Reple es ignominia pro gloria; te etiam bibe, et consopie. Circumda te calice dextera de Domino, et vomitu de ignominia super gloria tuo.
Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.
Quia iniquitate de Libano operi te, et vastitate de animales deterre illos de sanguines de homines, et iniquitate de terra, et de civitate, et de omni habita in illa.
Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.
What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols.
Quid prosum sculptile, quia sculpra illo fictore suo, conflatile, et imagine falle? Quia fictore in figmento de illo spera, ut fac simulacros muto.
Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.
Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof.
Vae qui dic ad ligno: expergiscor; surge, ad lapide tace! Numquid ipso doce pote? Ecce isto cooperi es auro et argento, et omni spiritu non es in visceras de illo.
Dominus autem in templo sancto suo: sileat a facie ejus omnis terra!
But the Lord is in his holy temple: let all the earth keep silence before him.
Domino autem in templo sancto suo: sile ab facie de illo omni terra!
Habacuc — chapters