Liber Genesis

Igitur perfecti sunt cæli et terra, et omnis ornatus eorum.

So the heavens and the earth were finished, and all the furniture of them.

Ergo perfecto es de caelo et terra, et omni orna de illos.

Complevitque Deus die septimo opus suum quod fecerat: et requievit die septimo ab universo opere quod patrarat.

And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.

Et Deo comple die septimo opere suo quod fac: et requiesce die septimo ab universa opere quod patror.

Et benedixit diei septimo, et sanctificavit illum, quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.

And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.

Et de die septimo benedic, et sanctifica illo, quia in ipso cessa ab omni opere suo Deo crea quod ut fac.

Istæ sunt generationes cæli et terræ, quando creata sunt, in die quo fecit Dominus Deus cælum et terram,

These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:

Isto es generationes de caelo et de terra, quando crea es, in die quo Domino Deo fac caelo et terra,

et omne virgultum agri antequam oriretur in terra, omnemque herbam regionis priusquam germinaret: non enim pluerat Dominus Deus super terram, et homo non erat qui operaretur terram:

And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.

Et omni virgulto de agro antequam ori in terra, et omni herba de regione antequam germina: non nam plue Domino Deo super terra, et homine non es qui operor terra:

sed fons ascendebat e terra, irrigans universam superficiem terræ.

But a spring rose out of the earth, watering all the surface of the earth.

Sed fonte ascende ex terra, irriga universa superficie de terra.

Formavit igitur Dominus Deus hominem de limo terræ, et inspiravit in faciem ejus spiraculum vitæ, et factus est homo in animam viventem.

And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.

Domino ergo Deo forma homine de lima de terra, et inspira in facie de illo spiraculo de vita, et facto es homine in anima vive.

Plantaverat autem Dominus Deus paradisum voluptatis a principio, in quo posuit hominem quem formaverat.

And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.

Domino autem Deo planta paradiso de voluptate ab principio, in quo pone homine quem forma.

Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave lignum etiam vitæ in medio paradisi, lignumque scientiæ boni et mali.

And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.

Et produce Domino Deo de humo omni ligno pulcherrimo visu, et ad vesce suavi ligno etiam de vita in medio de paradiso, et ligno de scientia bono et malo.

Et fluvius egrediebatur de loco voluptatis ad irrigandum paradisum, qui inde dividitur in quatuor capita.

And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.

Et fluvio egredior de loco de voluptate ad irriga paradiso, qui inde divide in quatuore capites.

Nomen uni Phison: ipse est qui circuit omnem terram Hevilath, ubi nascitur aurum:

The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.

Nomine ad uno Phisone: ipso es qui circui omni terra Hevilath, ubi auro nasce:

et aurum terræ illius optimum est; ibi invenitur bdellium, et lapis onychinus.

And the gold of that land is very good: there is found bdellium, and the onyx stone.

Et auro de terra de illo bono es; ibi inveni bdellio, et lapide onychino.

Et nomen fluvii secundi Gehon; ipse est qui circumit omnem terram Æthiopiæ.

And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.

Et nomine de fluvio de secundo Gehone; ipso es qui circui omni terra de Aethiopia.

Nomen vero fluminis tertii, Tigris: ipse vadit contra Assyrios. Fluvius autem quartus, ipse est Euphrates.

And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.

Nomine vero de flumine tertio, de Tigro: ipso vade contra Assyriis. Fluvio autem quarto, ipso es Euphrate.

Tulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum:

And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.

Domino ergo Deo fer homine, et pone illo in paradiso de voluptate, ut operor, et custodi illo:

præcepitque ei, dicens: Ex omni ligno paradisi comede;

And he commanded him, saying: Of every tree of paradise thou shalt eat:

Et praecipie ad illo, dicente: ex omni ligno de paradiso comede;

de ligno autem scientiæ boni et mali ne comedas: in quocumque enim die comederis ex eo, morte morieris.

But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.

De ligno autem de scientia bono et de malo ne comede: in quocumque nam die comede ex eo, morte more.

Dixit quoque Dominus Deus: Non est bonum esse hominem solum: faciamus ei adjutorium simile sibi.

And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.

Domino etiam Deo dic: non es bono es homine solo: fac ad illo adiutorio simili ad se.

Formatis igitur Dominus Deus de humo cunctis animantibus terræ, et universis volatilibus cæli, adduxit ea ad Adam, ut videret quid vocaret ea: omne enim quod vocavit Adam animæ viventis, ipsum est nomen ejus.

And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.

Forma ergo Domino Deo de humo cuncta animantes de terra, et universa volatiles de caelo, adduce illa ad Adamo, ut vide quid voca illa: omni nam quod voca Adamo de anima vive, ipso es nomine de illo.

Appellavitque Adam nominibus suis cuncta animantia, et universa volatilia cæli, et omnes bestias terræ: Adæ vero non inveniebatur adjutor similis ejus.

And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.

Et appella Adamo nomines suo cuncta animantias, et universa volatiles de caelo, et omni bestias de terra: de adamo vero non adiutore simili inveni de illo.

Immisit ergo Dominus Deus soporem in Adam: cumque obdormisset, tulit unam de costis ejus, et replevit carnem pro ea.

Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.

Domino ergo Deo immitte sopore in Adamo: cumque obde, fer uno de costes de illo, et reple carne pro illa.

Et ædificavit Dominus Deus costam, quam tulerat de Adam, in mulierem: et adduxit eam ad Adam.

And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.

Et Domino Deo aedifica costo, quam fer de Adamo, in muliere: et adduce illa ad Adamo.

Dixitque Adam: Hoc nunc os ex ossibus meis, et caro de carne mea: hæc vocabitur Virago, quoniam de viro sumpta est.

And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.

Et dic Adamo: hoc nunc ore ex ores meo, et carne de carne meo: hoc voca Viragine, quia de viro sume es.

Quam ob rem relinquet homo patrem suum, et matrem, et adhærebit uxori suæ: et erunt duo in carne una.

Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.

Quam ob re relinque homine patre suo, et matre, et adhaere ad uxore suo: et es duo in carne uno.

Erat autem uterque nudus, Adam scilicet et uxor ejus: et non erubescebant.

And they were both naked: to wit, Adam and his wife: and were not ashamed.

Ambo autem nuda es, Adamo id es et uxore de illo: et non erubesce.