Epistola ad Galatas

Fratres, etsi præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

Fratres, etsi praeoccupa es homine in aliquo delicto, vos, qui spirituali es, huiusmodi instrue in spiritu de lenitate, considera teipso, ne et te tentor.

Alter alterius onera portate, et sic adimplebitis legem Christi.

Bear ye one another's burdens: and so you shall fulfil the law of Christ.

Altero porta de altero oneres, et sic adimple lege de Christo.

Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.

For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

Nam si qui existima se aliquo es, cum nihil es, ipso seduce se.

Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.

But let every one prove his own work: and so he shall have glory in himself only and not in another.

Opere autem suo proba et unusquis, et sic in semetipso tanto gloria i habe, et non in altero.

Unusquisque enim onus suum portabit.

For every one shall bear his own burden.

Et unusquis nam porta onere suo.

Communicet autem is qui catechizatur verbo, ei qui se catechizat, in omnibus bonis.

And let him that is instructed in the word communicate to him that instructeth him, in all good things.

Illo autem qui catechiza verbo communica, ad illo qui catechiza se, in omni bono.

Nolite errare: Deus non irridetur.

Be not deceived: God is not mocked.

Ne vol erra: deo non irride.

Quæ enim seminaverit homo, hæc et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam.

For what things a man shall sow, those also shall he reap. For he that soweth in his flesh of the flesh also shall reap corruption. But he that soweth in the spirit of the spirit shall reap life everlasting.

Homine nam semina que, hoc et mete. Quia qui semina in carne suo, de carne et mete corruptione: qui autem semina in spiritu, de spiritu mete vita aeterno.

Bonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes.

And in doing good, let us not fail. For in due time we shall reap, not failing.

Bono autem fac, non defice: tempore nam suo mete non defice.

Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.

Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

Ergo dum tempore habe, operor bono ad omni, maximo autem ad domestici de fide.

Videte qualibus litteris scripsi vobis mea manu.

See what a letter I have written to you with my own hand.

Vide quale litteras scribe ad vos meo manu.

Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.

For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.

Omni nam vol place in carne, hoc coge vos circumcide, tanto ut de cruce de Christo persecutione non pate.

Neque enim qui circumciduntur, legem custodiunt: sed volunt vos circumcidi, ut in carne vestra glorientur.

For neither they themselves who are circumcised keep the law: but they will have you to be circumcised, that they may glory in your flesh.

Neque nam qui circumcide, lege custodi: sed vol vos circumcide, ut in carne vestro glorior.

Mihi autem absit gloriari, nisi in cruce Domini nostri Jesu Christi: per quem mihi mundus crucifixus est, et ego mundo.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world.

Ad me autem abes glorior, nisi in cruce de Domino nostro de Iesu de Christo: per quem ad me mundo crucifige es, et me mundo.

In Christo enim Jesu neque circumcisio aliquid valet, neque præputium, sed nova creatura.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature.

In Christo nam Iesu neque circumcisione aliquo vale, neque praeputio, sed novo creatura.

Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israël Dei.

And whosoever shall follow this rule, peace on them and mercy: and upon the Israel of God.

Et omni hoc regula seque es, pace super illos, et misericordia, et super Israële de Deo.

De cetero, nemo mihi molestus sit: ego enim stigmata Domini Jesu in corpore meo porto.

From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body.

De cetero, nemo ad me molesto es: me nam porta stigmas de Domino in corpore meo de Iesu.

Gratia Domini nostri Jesu Christi cum spiritu vestro, fratres. Amen.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Gratia de Domino nostro de Iesu de Christo cum spiritu vestro, fratres. Amen.