Prophetia Ezechielis

Hæc dicit Dominus Deus: Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit: die autem sabbati aperietur, sed et in die calendarum aperietur.

Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.

Domino Deo dic hoc: porta de atrio interiori que respice ad ori, es claude sexu die in que opere fi: die autem de sabbato aperi, sed et in die cale aperi.

Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum ejus, et pacifica ejus: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.

And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.

Et principe intra per via de vestibulo de porta de defore, et sta in limine de porta: et fac sacerdotes holocausto de illo, et pacifica de illo: et adora super limine de porta, et egredior: porta autem non claude usque ad vespera.

Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.

And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.

Et populo de terra adora ad ostio de porta de illo in sabbatos et in kalendas coram Domino.

Holocaustum autem hoc offeret princeps Domino: in die sabbati, sex agnos immaculatos, et arietem immaculatum,

And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.

Holocausto autem hoc offer principe ad Domino: in die de sabbato, sexu agno immacula, et ariete immacula,

et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.

And the sacrifice of all ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.

Et sacrificio de epo per ariete, in agnos autem sacrificio quod da manus de illo, et de oleo de hine per singulo epo.

In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.

And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.

In die autem cale vitulo de armento immacula, et sexu de agno et arietes immacula es.

Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.

And he shall offer in sacrifice an ephi for calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.

Et epo per vitulo, epo etiam per ariete i fac sacrificio: de agnos autem sicut inveni manus de illo, et de oleo de hine per singulo epo.

Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.

And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.

Cumque ingredior es principe, per via de vestibulo de porta ingredior, et per idem via exi.

Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ: porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.

But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate; and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.

Et cum populo de terra intra in conspectu de Domino in solemnitates, qui ingredior per porta de aquilone ut adora, egredior per via de porta meridiano: porro qui ingredior per via de porta meridiano, egredior per via de porta de aquilone. Non reverte per via de porta per quam ingredior es, sed ex regione de illo egredior.

Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.

And the prince in the midst of them, shall go in when they go in, and go out when they go out.

Principe autem in medio de illos cum ingredior ingredior, et cum egredior egredior.

Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.

And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.

Et in nundinos, et in solemnitates, sacrificio de epo es per vitulo, et epo per ariete: agnos autem sacrificio sicut inveni manus de illo es, et de oleo de hine per singulo epo.

Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.

But when the prince shall offer a voluntary holocaust, or voluntary peace offering to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.

Cum autem fac principe spontaneo holocausto, aut pacifica voluntario ad Domino, aperi ad illo porta que respice ad ori, et i fac holocausto suo et pacifica suo, sicut fieri sole in die de sabbato: et egredior, et porta claude postquam exi.

Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.

And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.

Et agnose de idem de anno immacula i fac holocausto quotidie ad Domino: semper mane i fac illo.

Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, juge atque perpetuum.

And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil to be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.

Et i fac sacrificio super eo cata mane mane sexto parte de epo, et de oleo tertio parte de hine, ut misce de simila: sacrificio ad Domino legitima, iuge et perpetua.

Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.

He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.

I fac agnose, et sacrificio, et oleo cata mane mane, holocausto sempiterno.

Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit: possidebunt eam hæreditarie.

Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.

Domino Deo dic hoc: si principe da dono ad aliquo de filios suo, haereditate de illo de filios suo es: posside illa haeredita.

Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hæreditas autem ejus filiis ejus erit.

But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.

Si autem da legato de haereditate suo ad uno de servos suo, es de illo usque ad anno de remissione, et reverte ad principe: haereditate autem de illo ad filios de illo es.

Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum: sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.

And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.

Et non principe accipe de haereditate de populo per violentia, et de possessione de illos: sed de possessione suo haereditate i da ad filios suo, ut non populo meo disperge et unusquis ab possessione suo.

Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem: et erat ibi locus vergens ad occidentem.

And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.

Et introduce me per ingressu qui es ex latere portas, in gazophylacias de sanctuario ad sacerdotes, que respice ad aquilone: et es ibi loco verge ad occidente.

Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.

And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.

Et dic ad me: isto es loco ubi sacerdotes coque pro peccato et pro delicto: ubi coque sacrificio, ut non effera in atrio exterius, et populo que fi sanctificato.

Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.

And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.

Et educe me in atrio exterius, et circumduce me per quatuore angulos de atrio: et ecce atriolo es in angulo de atrio, atriolas singulo per angulos de atrio.

In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quatuor erant.

In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.

In quatuore angulos atrios atriolas dispone, quadraginta de cubitos per longo, et triginta per fer: de mensura de uno quatuore es.

Et paries per circuitum ambiens quatuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.

And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.

Et pariete per circuitu ambie quatuore atriolas: et culinas fabricor es subter porticus per gyro.

Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.

And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.

Et dic ad me: hoc es domo de culinas, in quo ministros de domo de Domino coque victimas de populo.