Liber III Regum

Confirmatum est igitur regnum in manu Salomonis, et affinitate conjunctus est Pharaoni regi Ægypti: accepit namque filiam ejus, et adduxit in civitatem David, donec compleret ædificans domum suam, et domum Domini, et murum Jerusalem per circuitum.

And the kingdom was established in the hand of Solomon, and he made affinity with Pharao, the king of Egypt: for he took his daughter, and brought her into the city of David: until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.

Confirma es ergo regno in manu de Salomone, et affinitate coniunge es ad Pharaone ad rege de Aegypto: accipe nam filia de illo, et adduce in civitate Davide, usque que comple aedifica domo suo, et domo de Domino, et muro Ierusalem per circuitu.

Attamen populus immolabat in excelsis: non enim ædificatum erat templum nomini Domini usque in diem illum.

But yet the people sacrificed in the high places: for there was no temple built to the name of the Lord until that day.

Attamen populo immola in excelsos: non nam aedifica es templo ad nomine de Domino usque in die illo.

Dilexit autem Salomon Dominum, ambulans in præceptis David patris sui, excepto quod in excelsis immolabat, et accendebat thymiama.

And Solomon loved the Lord, walking in the precepts of David, his father; only he sacrificed in the high places, and burnt incense.

Dilige autem Salomone Domino, ambulante in praeceptos Davide de patre suo, excipe quod in excelsos immola, et accende thymiamate.

Abiit itaque in Gabaon, ut immolaret ibi: illud quippe erat excelsum maximum: mille hostias in holocaustum obtulit Salomon super altare illud in Gabaon.

He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts, did Solomon offer upon that altar, in Gabaon.

I ab itaque in Gabaone, ut immola ibi: illo quippe es excelso magna: mile hostias in holocausto Salomone offer super altari illo in Gabaone.

Apparuit autem Dominus Salomoni per somnium nocte, dicens: Postula quod vis ut dem tibi.

And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.

Domino autem appare ad Salomone per somnio nocte, dicente: postula quod vol ut da ad te.

Et ait Salomon: Tu fecisti cum servo tuo David patre meo misericordiam magnam, sicut ambulavit in conspectu tuo in veritate et justitia, et recto corde tecum: custodisti ei misericordiam tuam grandem, et dedisti ei filium sedentem super thronum ejus, sicut est hodie.

And Solomon said: Thou hast shewed great mercy to thy servant David, my father, even as he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.

Et Salomone dic: te fac cum servo tuo Davide patre meo misericordia magna, sicut ambula in conspectu tuo in veritate et iustitia, et rectus corde tecum: custodi ad illo misericordia tuo grandi, et da ad illo filio sede super throno de illo, sicut es hodie.

Et nunc Domine Deus, tu regnare fecisti servum tuum pro David patre meo: ego autem sum puer parvulus, et ignorans egressum et introitum meum.

And now, O Lord God, thou hast made thy servant king instead of David, my father: and I am but a child, and know not how to go out and come in;

Et nunc Domino Deo, te regna fac servo tuo pro Davide patre meo: me autem es puero parvulo, et ignora egredior et introitu meo.

Et servus tuus in medio est populi quem elegisti, populi infiniti, qui numerari et supputari non potest præ multitudine.

And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.

Et servo tuo in medio es de populo quem elige, de populo infinita, qui numera et supputa non pote prae multitudine.

Dabis ergo servo tuo cor docile, ut populum tuum judicare possit, et discernere inter bonum et malum. Quis enim poterit judicare populum istum, populum tuum hunc multum?

Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people, which is so numerous?

Da ergo ad servo tuo corde docile, ut populo tuo iudica pote, et discerne inter bono et malo. Qui nam pote iudica populo isto, populo tuo hoc multo?

Placuit ergo sermo coram Domino, quod Salomon postulasset hujuscemodi rem.

And the word was pleasing to the Lord, that Solomon had asked such a thing.

Sermone ergo place coram Domino, quod Salomone postula huiuscemodudi re.

Et dixit Dominus Salomoni: Quia postulasti verbum hoc, et non petisti tibi dies multos, nec divitias, aut animas inimicorum tuorum, sed postulasti tibi sapientiam ad discernendum judicium:

And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life nor riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment;

Et Domino dic ad Salomone: quia postula verbo hoc, et non pete ad te dies multo, nec divitias, aut animas de inimicos tuo, sed postula ad te sapientia ad discerne iudicio:

ecce feci tibi secundum sermones tuos, et dedi tibi cor sapiens et intelligens, in tantum ut nullus ante te similis tui fuerit, nec post te surrecturus sit.

Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, in so much that there hath been no one like thee before thee, nor shall arise after thee.

Ecce fac ad te secundo sermones tuo, et da ad te corde sape et intellige, in tanto ut nullo ante te simili tuo es, nec post te surge es.

Sed et hæc quæ non postulasti, dedi tibi: divitias scilicet, et gloriam, ut nemo fuerit similis tui in regibus cunctis retro diebus.

Yea, and the things also which thou didst not ask, I have given thee; to wit, riches and glory: so that no one hath been like thee among the kings in all days heretofore.

Sed et hoc que non postula, da ad te: divitias id es, et gloria, ut nemo es simili tuo in reges cuncta retro dies.

Si autem ambulaveris in viis meis, et custodieris præcepta mea et mandata mea, sicut ambulavit pater tuus, longos faciam dies tuos.

And if thou wilt walk in my ways, and keep my precepts and my commandments, as thy father walked, I will lengthen thy days.

Si autem ambula in vias meo, et custodi praeceptos meo et mandatos meo, sicut patre tuo ambula, longo fac dies tuo.

Igitur evigilavit Salomon, et intellexit quod esset somnium: cumque venisset Jerusalem, stetit coram arca fœderis Domini, et obtulit holocausta, et fecit victimas pacificas, et grande convivium universis famulis suis.

And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.

Ergo Salomone evigila, et intellege quod es somnio: cumque veni Ierusalem, sta coram arca de foedro de Domino, et offer holocaustas, et fac victimas pacificas, et grandi convivio universa famulas suo.

Tunc venerunt duæ mulieres meretrices ad regem, steteruntque coram eo:

Then there came two women that were harlots, to the king, and stood before him.

Tunc duo muliere meretrices veni ad rege, et sta coram eo:

quarum una ait: Obsecro, mi domine: ego et mulier hæc habitabamus in domo una, et peperi apud eam in cubiculo.

And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.

De qui uno dic: obsecra, meo domino: me et muliere habita hoc in domo uno, et pare apud illa in cubiculo.

Tertia autem die postquam ego peperi, peperit et hæc: et eramus simul, nullusque alius nobiscum in domo, exceptis nobis duabus.

And the third day after I was delivered, she also was delivered; and we were together, and no other person with us in the house; only we two.

Tertio autem die postquam me pare, pare et hoc: et es simul, et nullo alio nobiscum in domo, excipe ad nos duo.

Mortuus est autem filius mulieris hujus nocte: dormiens quippe oppressit eum.

And this woman's child died in the night: for in her sleep she overlaid him.

Morto es autem filio de muliere de hoc nocte: dormi quippe opprime illo.

Et consurgens intempestæ noctis silentio, tulit filium meum de latere meo, ancillæ tuæ dormientis, et collocavit in sinu suo: suum autem filium, qui erat mortuus, posuit in sinu meo.

And rising in the dead time of the night, she took my child from my side, while I, thy handmaid, was asleep, and laid it in her bosom: and laid her dead child in my bosom.

Et consurge de intempesta de nocte silentio, fer filio meo de latere meo, de ancilla tuo dormi, et colloca in sinu suo: suo autem filio, qui es morto, pone in sinu meo.

Cumque surrexissem mane ut darem lac filio meo, apparuit mortuus: quem diligentius intuens clara luce, deprehendi non esse meum quem genueram.

And when I arose in the morning, to give my child suck, behold it was dead: but considering him more diligently, when it was clear day, I found that it was not mine which I bore.

Cumque surge mane ut da lacte ad filio meo, appare morto: quem diligenter intueor clara luce, depr(eh)enda non es meo quem gene.

Responditque altera mulier: Non est ita ut dicis, sed filius tuus mortuus est, meus autem vivit. E contrario illa dicebat: Mentiris: filius quippe meus vivit, et filius tuus mortuus est. Atque in hunc modum contendebant coram rege.

And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary, she said; Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.

Et altero muliere responde: non es ita ut dic, sed filio tuo morto es, meo autem vive. Ex contrario mente dic: illa: filio quippe meo vive, et filio tuo morto es. Et in hoc modo contende coram rege.

Tunc rex ait: Hæc dicit: Filius meus vivit, et filius tuus mortuus est: et ista respondit: Non, sed filius tuus mortuus est, meus autem vivit.

Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay; but thy child is dead, and mine liveth.

Tunc rege dic: hoc dic: filio meo vive, et filio tuo morto es: et isto responde: non, sed filio tuo morto es, meo autem vive.

Dixit ergo rex: Afferte mihi gladium. Cumque attulissent gladium coram rege,

The king therefore said: Bring me a sword. And when they had brought a sword before the king,

Rege ergo dic: ad-fer ad me gladio. Cumque ad-fer gladio coram rege,

Dividite, inquit, infantem vivum in duas partes, et date dimidiam partem uni, et dimidiam partem alteri.

Divide, said he, the living child in two, and give half to the one and half to the other.

Divide, dic, infante vivo in duo parte, et da dimidia parte ad uno, et dimidia parte ad altero.

Dixit autem mulier, cujus filius erat vivus, ad regem (commota sunt quippe viscera ejus super filio suo): Obsecro, domine, date illi infantem vivum, et nolite interficere eum. E contrario illa dicebat: Nec mihi nec tibi sit, sed dividatur.

But the woman, whose child was alive, said to the king; (for her bowels were moved upon her child) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine; but divide it.

Dic autem muliere, de que filio es vivo, ad rege (commove es quippe visceras de illo super filio suo): obsecra, domino, da ad illo infante vivo, et ne vol interfice illo. Ex contrario illa dic: nec ad me nec ad te es, sed divide.

Respondit rex, et ait: Date huic infantem vivum, et non occidatur: hæc est enim mater ejus.

The king answered, and said: Give the living child to this woman, and let it not be killed; for she is the mother thereof.

Rege responde, et dic: fate ad hoc infante vivo, et non occide: hoc es nam matre de illo.

Audivit itaque omnis Israël judicium quod judicasset rex, et timuerunt regem, videntes sapientiam Dei esse in eo ad faciendum judicium.

And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.

Audi itaque omni Israële iudicio rege iudica quod, et time rege, vide sapientia de Deo es in eo ad fac iudicio.