Epistola II ad Thessalonicenses

De cetero fratres, orate pro nobis ut sermo Dei currat, et clarificetur, sicut et apud vos:

For the rest, brethren, pray for us that the word of God may run and may be glorified, even as among you:

De cetero fratres, ora pro nos ut sermone de Deo curre, et clarifica, sicut et apud vos:

et ut liberemur ab importunis, et malis hominibus: non enim omnium est fides.

And that we may be delivered from importunate and evil men: for all men have not faith.

Et ut libera ab importuno, et malo homines: non nam de omni fide es.

Fidelis autem Deus est, qui confirmabit vos, et custodiet a malo.

But God is faithful, who will strengthen and keep you from evil.

Fideli autem Deo es, qui confirma vos, et custodi ab malo.

Confidimus autem de vobis, in Domino, quoniam quæ præcepimus, et facitis, et facietis.

And we have confidence concerning you in the Lord that the things which we command, you both do and will do.

Confide autem de vos, in Domino, quia que praecipie, et fac, et fac.

Dominus autem dirigat corda vestra in caritate Dei, et patientia Christi.

And the Lord direct your hearts, in the charity of God and the patience of Christ.

Domino autem dirige cordes vestro in caritate de Deo, et patientia de Christo.

Denuntiamus autem vobis, fratres, in nomine Domini nostri Jesu Christi, ut subtrahatis vos ab omni fratre ambulante inordinate, et non secundum traditionem, quam acceperunt a nobis.

And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us.

Denuntia autem ad vos, fratres, in nomine de Domino nostro de Iesu de Christo, ut subtrahe vos ab omni fratre ambula inordinate, et non secundo traditione, quam accipe ab nos.

Ipsi enim scitis quemadmodum oporteat imitari nos: quoniam non inquieti fuimus inter vos:

For yourselves know how you ought to imitate us. For we were not disorderly among you.

Ipso nam sci quemadmodum debe imita nos: quia non inquieto es inter vos:

neque gratis panem manducavimus ab aliquo, sed in labore, et in fatigatione, nocte et die operantes, ne quem vestrum gravaremus.

Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

Neque gratis pane manduca ab aliquo, sed in labore, et in fatigatione, nocte et die operor, ne quem vestro grava.

Non quasi non habuerimus potestatem, sed ut nosmetipsos formam daremus vobis ad imitandum nos.

Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.

Non quasi non habe potestate, sed ut nosmetior forma da ad vos ad imita nos.

Nam et cum essemus apud vos, hoc denuntiabamus vobis: quoniam si quis non vult operari, nec manducet.

For also, when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

Nam et cum es apud vos, hoc denuntia ad vos: quia si qui non vol operor, nec manduca.

Audivimus enim inter vos quosdam ambulare inquiete, nihil operantes, sed curiose agentes.

For we have heard there are some among you who walk disorderly: working not at all, but curiously meddling.

Audi nam inter vos uno ambula inquiete, nihil operor, sed curiose age.

Iis autem, qui ejusmodi sunt, denuntiemus, et obsecramus in Domino Jesu Christo, ut cum silentio operantes, suum panem manducent.

Now we charge them that are such and beseech them by the Lord Jesus Christ that, working with silence, they would eat their own bread.

Ad illo autem, qui eiusmodi es, denuntia, et obsecra in Domino Iesu Christo, ut cum silentio operor, suo pane manduca.

Vos autem, fratres, nolite deficere benefacientes.

But you, brethren, be not weary in well doing.

Vos autem, fratres, ne vol defice beneface.

Quod si quis non obedit verbo nostro per epistolam, hunc notate, et ne commisceamini cum illo ut confundatur:

And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed.

Quod si qui non obeda ad verbo nostro per epistola, hoc nota, et ne commisce cum illo ut confunde:

et nolite quasi inimicum existimare, sed corripite ut fratrem.

Yet do not esteem him as an enemy but admonish him as a brother.

Et ne vol quasi inimico existima, sed corripie ut fratre.

Ipse autem Dominus pacis det vobis pacem sempiternam in omni loco. Dominus sit cum omnibus vobis.

Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.

Ipso autem Domino de pace que da ad vos pace sempiterno in omni loco. Domino es cum omni vos.

Salutatio, mea manu Pauli: quod est signum in omni epistola, ita scribo.

The salutation of Paul with my own hand: which is the sign in every epistle. So I write.

Salutatione, meo manu de Paulo: quod es signo in omni epistola, ita scribe.

Gratia Domini nostri Jesu Christi cum omnibus vobis. Amen.

The grace of our Lord Jesus Christ be with you all. Amen.

Gratia de Domino nostro de Iesu de Christo cum omni vos. Amen.