New Testament
1 Timothy
Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.
Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.
Omni es sub iugo de servos, dominos suo omni honore digna arbitra, ne nomine de Domino et doctrina blasphema.
Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Hæc doce, et exhortare.
But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.
Qui autem fideli habe dominos, non contemne, quia fratres es: sed magis servi, quia fideli es et dilige, qui de beneficio participes es. Hoc doce, et exhorta.
Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quæ secundum pietatem est, doctrinæ:
If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness,
Si qui aliter doce, et non acquiesce sana sermones de Domino nostro de Iesu de Christo, et ad illo, que secundo pietate es, de doctrina:
superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,
Superbo es, nihil sciente, sed langue circa quaestiones, et pugnas de verbos: ex que ori invidias, contentiones, blasphemias, suspicies malo,
conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quæstum esse pietatem.
Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness.
Conflictationes de homines mente corrumpe, et qui veritate privato es, existima quaestu es pietate.
Est autem quæstus magnus pietas cum sufficientia.
But godliness with contentment is great gain.
Quaestu autem magna pietate cum sufficientia es.
Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus.
For we brought nothing into this world: and certainly we can carry nothing out.
Nihil nam infer in hoc mundo: haud dubio quod nec aufer quid pote.
Habentes autem alimenta, et quibus tegamur, his contenti simus.
But having food and wherewith to be covered, with these we are content.
Habe autem alimentos, et ad que tege, ad hoc contenta es.
Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quæ mergunt homines in interitum et perditionem.
For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition.
Nam qui vol divite fieri, incide in tentatione, et in laqueo de diabolo, et desiderios multo inutile, et nocivo, que merge homines in interitu et perditione.
Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis.
For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows.
Radice nam de omni de malos es cupiditate: uno erra appete quam ab fide, et insere se ad dolores multo.
Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem.
But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.
Te autem, o homine de Deo, hoc fuge: secta vero iustitia, pietate, fide, caritate, patientia, mansuetudine.
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus.
Fight the good fight of faith. Lay hold on eternal life, whereunto thou art called and be it confessed a good confession before many witnesses.
Certo bono certamine de fide, apprehende vita aeterno, in quo vocato es, et confesso bono confessione coram multo testes.
Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem,
I charge thee before God who quickeneth all things, and before Christ Jesus who gave testimony under Pontius Pilate, a good confession:
Praecipie ad te coram Deo, qui vivifica omni, et Christo Iesu, qui redde testimonio sub Pontio Pilato, bono confessione,
ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi,
That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,
Ut serva mandato sine macula, irreprehensibile usque in adventu de Domino nostro de Iesu de Christo,
quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium:
Which in his times he shall shew, who is the Blessed and only Mighty, the King of kings and Lord of lords:
Quem suo tempores ostende beato et solo potente, Rege de reges, et Domino dominor:
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen.
Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.
Qui solo habe immortalitate, et luce inhabita inaccessibile: nullo de homines vide quem, sed nec videre pote: ad que honore, et imperio sempiterno. Amen.
Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum)
Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy)
Ad divitos de hoc de saeculo praecipie non sublime sape, neque spera in incerto de divitias, sed in Deo vivo (qui praesta ad nos omni abunde ad fruor)
bene agere, divites fieri in bonis operibus, facile tribuere, communicare,
To do good, to be rich in good work, to give easily, to communicate to others,
Bene age, divite fieri in bono operes, facile tribue, communica,
thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.
To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.
Thesauriza ad se fundamento bono in es, ut apprehende verissimo vita.
O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiæ,
O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words and oppositions of knowledge falsely so called.
O Timothe, depone ad custode, devita profanas de voces novitates, et oppositiones falso de nomine de scientia,
quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
Which some promising, have erred concerning the faith. Grace be with thee. Amen.
Quam uno promitte, circa fide excide. Gratia tecum. Amen.
I ad Timotheum — chapters