Epistola I ad Corinthios

De spiritualibus autem, nolo vos ignorare fratres.

Now concerning spiritual things, my brethren, I would not have you ignorant.

De spirituali autem, ne vol vos ignora fratres.

Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.

You know that when you were heathens, you went to dumb idols, according as you were led.

Sci quia cum gentes es, ad simulacros muto prout duc iente.

Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.

Wherefore, I give you to understand that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say The Lord Jesus, but by the Holy Ghost.

Ideo noto ad vos fac, quod nemo in Spiritu de Deo loquente, dic anathemate de Iesu. Et nemo pote dicere, Domino Iesu, nisi in Spiritu Sancto.

Divisiones vero gratiarum sunt, idem autem Spiritus:

Now there are diversities of graces, but the same Spirit.

Divisiones vero de gratias es, idem autem Spiritu:

et divisiones ministrationum sunt, idem autem Dominus:

And there are diversities of ministries. but the same Lord.

Et divisiones de ministrationes es, idem autem Domino:

et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.

And there are diversities of operations, but the same God, who worketh all in all.

Et divisiones de operationes es, idem vero Deo qui operor omni in omni.

Unicuique autem datur manifestatio Spiritus ad utilitatem.

And the manifestation of the Spirit is given to every man unto profit.

Et snicuio autem da manifestatione de Spiritu ad utilitate.

Alii quidem per Spiritum datur sermo sapientiæ: alii autem sermo scientiæ secundum eumdem Spiritum:

To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit:

Alio quidem per Spiritu da sermone de sapientia: alio autem sermone de scientia secundo humo Spiritu:

alteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu:

To another, faith in the same spirit: to another, the grace of healing in one Spirit:

Ad altero fide in idem Spiritu: alio gratia de sanitates in uno Spiritu:

alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

To another the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, diverse kinds of tongues: to another, interpretation of speeches.

Alio operatione de virtutes, alio prophetia, alio discretione de spiritus, alio generes de linguas, alio interpretatione de sermones.

Hæc autem omnia operatur unus atque idem Spiritus, dividens singulis prout vult.

But all these things, one and the same Spirit worketh, dividing to every one according as he will.

Hoc autem omni operor uno et idem Spiritu, divide ad singulo prout vol.

Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus.

For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ.

Sicut nam corpore uno es, et membros habe multo, omni autem membros de corpore cum es multo, uno tamen corpore es: ita et Christo.

Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus.

For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink.

Etenim in uno Spiritu omni nos in uno corpore baptiza es, sive Iudaeos, sive gentilis, sive servos, sive libro: et omni in uno Spiritu pota es.

Nam et corpus non est unum membrum, sed multa.

For the body also is not one member, but many.

Nam et corpore non es uno membro, sed multo.

Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore?

If the foot should say: Because I am not the hand, I am not of the body: Is it therefore not of the Body?

Si pede dic: quia non es manu, non es de corpore: an ideo non es de corpore?

Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?

And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body?

Et si aures dic: quia non es oculo, non es de corpore: an ideo es de corpore?

Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus?

If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?

Si toto corpore oculo: ubi auditu? Si toto auditu: ubi odoratu?

Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.

But now God hath set the members, every one of them, in the body as it hath pleased him.

Nunc autem pone Deo membros, et unumquod de illos in corpore sicut vol.

Quod si essent omnia unum membrum, ubi corpus?

And if they all were one member, where would be the body?

Quod si es omni uno membro, ubi corpore?

Nunc autem multa quidem membra, unum autem corpus.

But now there are many members indeed, yet one body.

Nunc autem multo quidem membros, uno autem corpore.

Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii.

And the eye cannot say to the hand: I need not thy help. Nor again the head to the feet: I have no need of you.

Non oculo autem pote dicere ad manu: opera tuo non indige: aut iterum capite pedes: non es ad me necessaria.

Sed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt:

Yea, much, more those that seem to be the more feeble members of the body are more necessary

Sed multo magis que vide membros de corpore infirmiori es, necessaria es:

et quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quæ inhonesta sunt nostra, abundantiorem honestatem habent.

And such as we think to be the less honourable members of the body, about these we put more abundant honour: and those that are our uncomely parts have more abundant comeliness.

Et que puta ignobile membros es de corpore, ad hoc honore abundantiori circumda: et que inhonesto es nostro, abundantiori honestate habe.

Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,

But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour.

Honesta autem nostro de nullo ege: sed Deo tempera corpore, ad illo ad que desume, abundantiori tribue honore,

ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.

That there might be no schism in the body: but the members might be mutually careful one for another.

Ut non es schismate in corpore, sed idipso pro invicem sollicito es membros.

Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra.

And if one member suffer any thing, all the members suffer with it: or if one member glory, all the members rejoice with it.

Et si uno membro pate quid, omni membros compatior: sive uno membro glorior, congaude omni membros.

Vos autem estis corpus Christi, et membra de membro.

Now you are the body of Christ and members of member.

Vos autem es corpore de Christo, et membros de membro.

Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.

And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors: after that miracles: then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches.

Et Deo quidem pone uno in ecclesia primo apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias de curationes, opitulationes, gubernationes, generes de linguas, interpretationes de sermones.

Numquid omnes apostoli? numquid omnes prophetæ? numquid omnes doctores?

Are all apostles? Are all prophets? Are all doctors?

Numquid omni apostolos? Numquid omni prophetas? Numquid omni doctores?

numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur?

Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?

Numquid omni virtutes? Numquid omni gratia habe de curationes? Numquid omni linguas loque? Numquid omni interpretor?

Æmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.

But be zealous for the better gifts. And I shew unto you yet a more excellent way.

Aemulor autem charismates bono. Et adhuc excellente via ad vos demonstra.