Fascinatio enim nugacitatis obscurat bona, et inconstantia concupiscentiæ transvertit sensum sine malitia.
For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.
Fascinatione nam de nugacitate obscura bono, et inconstantia de concupiscentia transverte sensu sine malitia.