Circumveniamus ergo justum, quoniam inutilis est nobis, et contrarius est operibus nostris, et improperat nobis peccata legis, et diffamat in nos peccata disciplinæ nostræ.
Let us, therefore, lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.
Circumvenie ergo iusto, quia inutile es ad nos, et contrario es ad operes nostro, et impropa ad nos peccatos de lege, et diffama in nos peccatos de disciplina nostro.