omni enim habenti dabitur, et abundabit: ei autem qui non habet, et quod videtur habere, auferetur ab eo.
For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
Omni nam habe da, et abunda: ad illo autem qui non habe, et quod vide se habere, aufer ab eo.