Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiæ: Deus testis est:
For neither have we used at any time the speech of flattery, as you know: nor taken an occasion of covetousness (God is witness):
Neque nam aliquando es in sermone de adulatione, sicut sci: neque in occasione de avaritia: deo teste es: