Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.
Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
Quia et Christo semel pro peccatos nostro morto es, iusto pro iniusta, ut nos offer ad Deo, mortifica quidem carne, vivifica autem spiritu.